Digital Commons Network^™

Communicating Indirect Feelings: American Stories Of Indirect Experiences, Susan Hess Lawson

Doctoral Dissertations and Projects

The words people use to describe indirect human experiences and how narratives play a role are examined within qualitative research. The problem is that some people have difficulty communicating indirect experiences, and few studies have examined the issue. The purpose of this qualitative narrative research study was to examine how people who encountered indirect communication in their lived experiences can communicate the indirect experiences and messages they received. The theory guiding this study is the indirect communication theory as it relates to Communicating Indirect Feelings (CIF). The definition of CIF is how people attempt to communicate indirect feelings for shared …

Deploying Secular Historian's Rules As An Apologetic Method To Persuade Secular Naturalists/Humanists That Demons Exist, Mark P. Ragsdale

Doctoral Dissertations and Projects

Secular Humanists/Naturalists presuppose a priori that the existence and activity of non-material, incorporeal, spirit beings are not possible. Like a First Order Skeptic argues that one cannot be sure of anything beyond perception, the Secularist accepts existence of all that is material while rejecting any spiritual realm. The dissertation qualitatively ties together themes arguing that the same standards secularists apply to vetting any commonly accepted historical event whatever also inductively supports the existence and activity of demons.

A Patristic Christological Defense: Utilizing The Patristic View Of The Incarnation As A Defense Against The Problem Of Suffering, Scott Steven Hyland Sr.

Doctoral Dissertations and Projects

At issue is the question of whether it is logically consistent to embrace the existence of an omniscient, omnipotent, omnibenevolent God in the presence of evil and suffering. Many factors prima facie seem to indicate that the existence of such a God in the presence of an abundance of pain, evil, and suffering is logically incoherent. If such a God does exist, why does He allow the evil and suffering that He does? Hume asserts, such a being should be capable of preventing evil and suffering. Van Inwagen argues that the existence of a world that is constantly modified to …

A Two-Part Rebuttal Of Probability-Based Arguments Against Christian Theism, David Keith Wilson

Masters Theses

This thesis addresses probability-based arguments (PA) from atheism against theism. This popular form of atheistic argument, rather than arguing that there is no such being as God, instead argues that God’s existence is very improbable. This would imply that the theist is unjustified in their belief, and therefore epistemically obligated to forsake their belief. By pairing a cumulative warrant with Alvin Plantinga’s inside straight argument, it is shown that the theist is under no such obligation. As there are many things that are unlikely as well as true, it can be that theism is both unlikely and true. Therefore, the …

A Kantian View Of Transgenderism, Michael S. Mendoza

Eleutheria: John W. Rawlings School of Divinity Academic Journal

• The recent popularity of sex reassignment surgery is logically untenable and immoral when understood in the light of Kantian philosophy. From a Kantian perspective of synthetic a priori judgments, I argue that a biological male cannot rationally claim to “feel like a woman inside.” As a male, any female is part of the noumenal world and cannot be known apart from perception. The statement “I feel like a woman inside” assumes all women feel the same on the inside. Kant’s explanation of the noumenal and phenomenal excludes the possibility of knowing that all women or men feel the same inside …

Augustine's Diverse Epistemology: Love, Reason, And Presupposition, Joseph Carson

Quaerens Deum: The Liberty Undergraduate Journal for Philosophy of Religion

In Saint Augustine’s works, especially in The City of God, The Confessions, and On Free Choice of the Will, he offers three features integral to his epistemology: love, reason, and presupposition. By love, Augustine argues that virtuous lovers of God will know the Truth more than those with disordered loves. By reason, Augustine held that reason must guide the journey to Truth. By presupposition, Augustine claimed that the search for Truth only starts from Christian doctrine. While modern philosophers might see a tension when simultaneously holding these three principles in his epistemology, Augustine claimed they were mutually …

The Knowledge Of Lazarus And Raskolnikov: Expansive Epistemology And The Moral Argument For Theism, Josiah Lee Yates

Masters Theses

The purpose of this thesis is to present a moral argument for the existence of God. This thesis deals with themes from epistemology, philosophy of religion, and ethics. It is about what and how we can know about God. The main premise of this work is that there is knowledge that goes beyond propositional knowledge (or is deeper than propositional knowledge), and further that this knowledge points toward something or someone supernatural or transcendent. This task begins with illustrating some expansive epistemological concerns, particularly as displayed within the works of John Henry Newman and Eleonore Stump. Following this is an …

An Examination And Critique Of The Compatibility And Coherence Of Brian Leiter’S Naturalized Jurisprudence With The American Legal Framework, Michael L. Keck

Masters Theses

In this thesis I argue Brian Leiter’s vision for a naturalized jurisprudence stands in problematic tension with critical facets of objective morality presupposed by the American legal system. Leiter makes the case for the naturalization of jurisprudence through adherence to his version of a naturalistic epistemology. Though Leiter explicitly rejects moral realism—and embraces elements of legal positivism—he acquiesces to the notion that judges sometimes utilize non-legal, “moral reasons,” when deciding cases. Leiter suggests that any moral “knowledge” that may influence the process of adjudication should be delivered by the hard sciences. I suggest Leiter’s epistemological naturalism is incapable of providing …

A Case For A Husserlian Willardarian Approach To Knowledge, Joseph Gibson

Masters Theses

This thesis introduces certain aspects in the thought of Dallas Willard and Edmund Husserl as a new way forward in the internalism externalism debate. Husserl’s detailed analysis of cognition has application to epistemology and addresses in great depth an area which in the current discussion is often tertiary and shallow at best. It is argued that in both internalist and externalist camps there is a common assumption about cognition which Husserl argues forcibly against. This assumption is that thought, or cognition, is essentially linguistic. (The notion that ‘thought is essentially linguistic’ means that thought requires the use of language.) Whatever …

A Teleological Exploration Of The Plausibility Of Moral Knowledge, Kevin Lebel King Jr.

Masters Theses

Natural selection seems to offer a compelling case for the development of evaluative judgments independent of evaluative facts. If such a case can be made, then how do moral judgments correlate to moral facts? It seems that there would be no tight connection from judgments to truth and moral judgments would be unwarranted. Gilbert Harman realized the implications of a probable non-moral genealogy. Richard Joyce goes on to provide a probable non-moral genealogy that would epistemically undermine moral judgments as Harman thought. Joyce argues that in a naturalistic world natural selection can account for moral judgments, but that the truth …

The Eternal Progression Argument Against Mormonism, Jonathan R. Pruitt

Eleutheria: John W. Rawlings School of Divinity Academic Journal

This paper argues that Mormon cosmology plus the Mormon view of the origin of human persons results in an undercutting defeater for Mormonism. The approach is modeled after Plantinga’s evolutionary argument against naturalism. The first step is to show that Mormon cosmology is relevantly like naturalism. The second step is to show that the origin of human persons ins relevantly similar to naturalistic evolution so that it faces the same kind of defeaters as the conjunction of naturalism and naturalistic evolution.

Epistemological Realism And Onto-Relations, Max Lewis Edward Andrews

Eleutheria: John W. Rawlings School of Divinity Academic Journal

The traditional concept of knowledge is a justified true belief. The bulk of contemporary epistemology has focused primarily on that task of justification. Truth seems to be a quite obvious criterion—does the belief in question correspond to reality? My contention is that the aspect of ontology is far too separated from epistemology. This onto-relationship of between reality and beliefs require the epistemic method of epistemological realism. This is not to diminish the task of justification. I will then discuss the role of inference from the onto-relationships of free invention and discovery and whether it is best suited for a foundationalist …

Removing The Classical Landmark: Assessing An Epistemology Governed By Methodological Naturalism, Kegan Shaw

Masters Theses

This paper proposes to assess the naturalist project in epistemology with an eye towards exposing the project as deficient for serving as a robust epistemological project. Epistemologists treasure a certain family of questions and burden themselves with a number of specific concerns the most important of which, I think, cannot be answered by the epistemological naturalist. Ignoring these questions, I will argue, essentially amounts to a dismissal of the principle tension that primarily motivates and properly guides epistemological theorizing. This tension is the familiar appearance vs. reality distinction and characterizes what I am calling the classical landmark or boundary-stone for …

Tedious Work, Trivial Details? A Fresh Look At Bibliographic Citation, Gregory A. Smith

Faculty Publications and Presentations

The documentation styles developed by the Modern Language Association and the American Psychological Association reflect divergent assumptions regarding the apprehension and communication of knowledge. Each system expresses its rhetorical character through the aims it articulates, the sources it values, and the formats it prescribes for in-text citations and bibliographic references. Like other scholarly writing conventions, documentation styles are not arbitrary, but both shape and are shaped by the discourse communities that they serve. Emerging scholars need to be acculturated purposively to the conventions of their respective communities, while authors should consciously select bibliographic systems that support their rhetorical aims.

Documentation Style As Rhetorical Device: A Comparative Analysis Of Two Bibliographic Systems, Gregory A. Smith

Faculty Publications and Presentations

The documentation styles developed by the Modern Language Association and the American Psychological Association reflect divergent assumptions regarding the apprehension and communication of knowledge. Each system expresses its rhetorical character through the aims it articulates, the sources it values, and the formats it prescribes for in-text citations and bibliographic references. Like other scholarly writing conventions, documentation styles are not arbitrary, but both shape and are shaped by the discourse communities that they serve. Emerging scholars need to be acculturated purposively to the conventions of their respective communities, while authors should consciously select bibliographic systems that support their rhetorical aims.