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A Queer Miracle In Georgia: The Origins Of Gay-Affirming Religion In The South, Jodie Talley
A Queer Miracle In Georgia: The Origins Of Gay-Affirming Religion In The South, Jodie Talley
History Theses
The intersection of homosexuality and faith values, a very controversial topic in the United States, has generated both social accommodation as well as “culture war.” In the past forty years this nation has witnessed the establishment of predominantly gay congregations, gay “welcoming” and “affirming” mainstream congregations, as well as virulently anti-gay religious organizations. This study investigates the origins and evolving history of gay and gay-affirming religious traditions in America with an emphasis on Atlanta and Georgia. Primarily an oral history, this project draws from eighty-two interviews as well as primary and secondary documents to construct this history. Several conclusions unfold: …
Andalusia, Julia Clare Peteet
Andalusia, Julia Clare Peteet
Women's, Gender, and Sexuality Studies Theses
This is a creative thesis in the form of a screenplay titled “Andalusia” in which a woman, Katherine, searches for meaning in her life. After suffering through a childhood wrought with tragedy, disappointment, and chaos, Katherine strives to create a healthy reality in which she can thrive. After failing miserably at this once, she takes a different path and finds herself hidden away in her dead father’s house writing about the Mississippi Delta town of Andalusia.
On The Stephen Macedo And John Finnis Exchange: Natural Law, Liberalism, And Homosexuality: A Critical Assessment, Brian B. Coleman
On The Stephen Macedo And John Finnis Exchange: Natural Law, Liberalism, And Homosexuality: A Critical Assessment, Brian B. Coleman
Philosophy Theses
This essay is an exploration of the debate between John Finnis and Stephen Macedo on the value of homosexuality. In “Is Natural Law Theory Compatible with Limited Government?” Finnis, a natural law theorist, rejects value-neutralist arguments, stating that the political community can and should make value judgments about its members’ life-choices and that such normative evaluations are compatible with liberalism. Particularly, Finnis argues that homosexuality is in its essence always harmful and degrading, thus unable to participate in the basic human goods it imitates. Furthermore, he argues that the political community in liberal democratic societies is justified in discouraging homosexual …