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“ America Reads” And The Book Of Mormon, D. Todd Christofferson
“ America Reads” And The Book Of Mormon, D. Todd Christofferson
Religious Educator: Perspectives on the Restored Gospel
Between 1828 and 1831, the American Bible Society launched an aggressive campaign to put a copy of the Old and New Testament in every American home. During those three years, over 500,000 copies of “the Good Book” were printed and distributed across the country, illustrating just how much Protestant Americans considered themselves to be a God-fearing and Bible-believing people. At the same time of the American Bible Society’s ambitious initiative, a young man named Joseph Smith from upstate New York was translating and printing an additional sacred book of scripture, eventually published as the Book of Mormon.
All Kindreds Shall Be Blessed: Nephite, Jewish, And Christian Interpretations Of The Abrahamic Covenant, Noel B. Reynolds
All Kindreds Shall Be Blessed: Nephite, Jewish, And Christian Interpretations Of The Abrahamic Covenant, Noel B. Reynolds
Faculty Publications
A review of current and traditional scholarship regarding the covenant God made with Abraham combined with a thorough review of Book of Mormon references shows that the Nephite understanding varies in important ways from traditional Christian and Jewish interpretations. However, some of the insights of contemporary scholarship are more compatible with the Book of Mormon perspective.
The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds
The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds
Faculty Publications
Scholars have long recognized that a number of ancient cultures shared a traditional doctrine of the Two Ways that could be used to instruct youth and others in the right way to live their lives. While the language of the Two Ways surfaces on occasion in both the Old and New Testaments, the doctrine is not developed or explained in any detail in the Bible. However, noncanonical texts of the Greco-Roman period display a highly developed and stylized form of the doctrine in both Jewish and Christian traditions. The earliest known version of these stylized forms of the doctrine occurs …
“After All We Can Do” (2 Nephi 25:23), Jared W. Ludlow
“After All We Can Do” (2 Nephi 25:23), Jared W. Ludlow
Religious Educator: Perspectives on the Restored Gospel
A Book of Mormon verse that has led to immense discussion and scrutiny is 2 Nephi 25:23: “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.” It is particularly the last part of the verse, “after all we can do,” that has garnered the most attention since it seems to qualify the statement on grace and leads interpreters to define what grace means in LDS belief and consequently …
“The Intent For Which It Was Given”: How The Book Of Mormon Teaches The Value Of Scripture And Revelation, Nicholas J. Frederick
“The Intent For Which It Was Given”: How The Book Of Mormon Teaches The Value Of Scripture And Revelation, Nicholas J. Frederick
Religious Educator: Perspectives on the Restored Gospel
The book of Jarom is a short chapter, consisting of only fifteen verses, that nonetheless manages to summarize the affairs of the Nephites over an approximately forty-year period. In the midst of his outline of the current Nephite status quo, Jarom makes mention of the religious climate of the time: “Wherefore, the prophets, and the priests, and the teachers, did labor diligently, exhorting with all long-suffering the people to diligence; teaching the law of Moses, and the intent for which it was given; persuading them to look forward unto the Messiah, and believe in him to come as though he …
Scripture Note—“For This Cause Did King Benjamin Keep Them”: King Benjamin Or King Mosiah?, Daniel Sharp
Scripture Note—“For This Cause Did King Benjamin Keep Them”: King Benjamin Or King Mosiah?, Daniel Sharp
Religious Educator: Perspectives on the Restored Gospel
In the 2013 edition of the scriptures published by The Church of Jesus Christ of Latter-day Saints, Ether 4:1 reads, “And the Lord commanded the brother of Jared to go down out of the mount from the presence of the Lord, and write the things which he had seen; and they were forbidden to come unto the children of men until after that he should be lifted up upon the cross; and for this cause did king Mosiah keep them, that they should not come unto the world until after Christ should show himself unto his people.” But the 1830 …
Review Of An Other Testament: On Typology, Andrew C. Smith
Review Of An Other Testament: On Typology, Andrew C. Smith
Religious Educator: Perspectives on the Restored Gospel
Typology has held a place of importance in the Christian tradition as a method of theology, scriptural exegesis, and history from the composition of the New Testament onward. In An Other Testament: On Typology, Joseph Spencer examines the place of typology within the Book of Mormon in order to understand the book’s theological complexity: “By theological complexity, I do not primarily mean that the ideas presented in the Book of Mormon are complex, though sometimes they are. Rather, I mean that it can be difficult to bring into focus some of the Book of Mormon’s overarching theological claims, given the …
On Doubting Nephi's Break Between 1 And 2 Nephi: A Critique Of Joseph Spencer's "An Other Testament: On Typology", Noel B. Reynolds
On Doubting Nephi's Break Between 1 And 2 Nephi: A Critique Of Joseph Spencer's "An Other Testament: On Typology", Noel B. Reynolds
Faculty Publications
This essay rejects the proposal by Joseph Spencer to recognize the true break in Nephi's two books as occurring after the fifth chapter of the second book. The essay invokes standard interpretive practices arguing that while Spencer does present reasoning to make sense of this novel proposal, he does not acknowledge the much greater weight of standard interpretation or provide explanations for ignoring it.
How "Come Unto Me" Fits In The Nephite Gospel", Noel B. Reynolds
How "Come Unto Me" Fits In The Nephite Gospel", Noel B. Reynolds
Faculty Publications
Book of Mormon readers can easily be left wondering in numerous passages where the repeated term "come unto me/him/Christ" refers to unspecified elements of the gospel understood as "the way" by which men and women can come to him. This paper identifies six passages that are presented as quotations from Jesus himself and that have identical rhetorical structures---in which this phrase appears to refer each time to that stage of the gospel described as "enduring to the end." This discovery may offer useful interpretive guidance for the numerous other passages that invoke the same phrase. This paper was updated June …
Geology Of The Book Of Mormon, Benjamin R. Jordan
Geology Of The Book Of Mormon, Benjamin R. Jordan
BYU Studies Quarterly
Jerry D. Grover Jr. Geology oof the Book of Mormon.
Provo, Utah: By the author, 2014.
Kingship, Democracy, And The Message Of The Book Of Mormon, Gregory Steven Dundas
Kingship, Democracy, And The Message Of The Book Of Mormon, Gregory Steven Dundas
BYU Studies Quarterly
Chapter 29 of the book of Mosiah, in which the people of Zarahemla transform their government from a monarchy to a rule of judges, is a crucial—indeed, pivotal—chapter in the Book of Mormon. Modern readers of the book, particularly those of us raised in Western nations, are prone to react very positively to this story, viewing it as the creation of a free, democratic system, and we are inclined to read this account with something of the same thrill with which we observed the freedom-loving, democratic urges of peoples worldwide, most notably in Eastern Europe in 1989 and in more …
Reading Competency In The Book Of Mormon: Abish And Other Model Readers, Michael J. Call
Reading Competency In The Book Of Mormon: Abish And Other Model Readers, Michael J. Call
BYU Studies Quarterly
In chapter 19 of the book of Alma, we are introduced to Abish, described in the narrative as one of the “Lamanitish women” serving in King Lamoni’s court (Alma 19:16). Mormon’s account of her experience on the day of the king’s conversion is compelling for many reasons, but I would like to explore here how Abish and other important figures in the text function as model readers, exhibiting the traits and competencies that the Book of Mormon authors expected the future reader of their text to bring to the reading act. In fact, a careful analysis of important reading acts …
The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds
The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds
BYU Studies Quarterly
From its opening pages to the end, the Bible describes a bifurcated world in which God bids, commands, and teaches the people he has created to follow him in the way of righteousness, and in which the devil leads people into wickedness. And while great blessings and cursings are promised and realized in this life according to which way people choose to live their lives, the final judgment comes after this life when all will be judged according to whether they chose to follow good or evil. This way of seeing things surfaces explicitly in various texts and is known …
Samuel And His Nephite Sources, John Hilton Iii, Sunny Hendry Hafen, Jaron Hansen
Samuel And His Nephite Sources, John Hilton Iii, Sunny Hendry Hafen, Jaron Hansen
BYU Studies Quarterly
Samuel the Lamanite is a unique and powerful individual in the Book of Mormon. Dennis Largey described him as “one of the most colorful figures in the Book of Mormon,” stating that “few readers can forget the image of this fearless servant of God announcing the dramatic signs of Christ’s birth and death, crying repentance from the walls of Zarahemla."
The Bible, Mormon Scripture, And The Rhetoric Of Allusivity, Jeffrey D. Tucker
The Bible, Mormon Scripture, And The Rhetoric Of Allusivity, Jeffrey D. Tucker
BYU Studies Quarterly
Nicholas J. Frederick. The Bible, Mormon Scripture, and the Rhetoric of Allusivity.
Madison, N.J.: Fairleigh Dickinson University Press, 2016.
Animals In The Book Of Mormon: Challenges And Perspectives, Wade E. Miller, Matthew Roper
Animals In The Book Of Mormon: Challenges And Perspectives, Wade E. Miller, Matthew Roper
BYU Studies Quarterly
When the Book of Mormon first appeared, skeptics said that references to horses, asses, elephants, and other animals (such as swine and cows) were out of place. During the first century after its publication, Book of Mormon critics argued that such animals never existed anywhere in the Americas before the arrival of Columbus and western Europeans in the late fifteenth century. In time, however, scientific discoveries showed that species of horses, asses, elephants, and other animals had once been present in North America, although dating to an earlier period than that covered in the Book of Mormon. Encouraged by such …
Biblical Merismus In Book Of Mormon Gospel References, Noel B. Reynolds
Biblical Merismus In Book Of Mormon Gospel References, Noel B. Reynolds
Journal of Book of Mormon Studies
An earlier version of this paper was presented at the 2015 annual Society of Biblical Literature meeting, November 23, 2015, in Atlanta, Georgia.
1. See Noel B. Reynolds, "The Gospel of Jesus Christ as Taught by the Nephite Prophets;' BYU Studies 31/3 (1991): 31-50; and Noel B. Reynolds, "The Gospel according to Mormon;' Scottish Journal of Theology 68/2 (2015): 218-34 doi:10.1017/ S003693061500006X.
2. Inclusio is a common technique used by biblical writers to mark off a text unit by repeating at the end of the unit a word or phrase or sentence used at the beginning. These three Book of …
Reading And The Menardian Paradox In 3 Nephi, George B. Handley
Reading And The Menardian Paradox In 3 Nephi, George B. Handley
Journal of Book of Mormon Studies
In the Old World Jesus taught, "Blessed are they which do hunger and thirst after righteousness: for they shall be filled" (Matthew 5:6), yet in the New World he says, "Blessed are all they who do hunger and thirst after righteousness, for they shall be filled with the Holy Ghost" (3 Nephi 12:6). Attention, understandably, has been given to the differences, large and small, between the Sermon on the Mount as recounted in the New Testament and the similar sermon given in the New World. At times, we note slight shifts in emphasis (here in the New World, for example, …
The Ancient Doctrine Of The Two Ways In The Book Of Mormon, Noel B. Reynolds
The Ancient Doctrine Of The Two Ways In The Book Of Mormon, Noel B. Reynolds
Faculty Publications
Consistent with their preexilic Hebrew Bible predecessors, the Book of Mormon prophets taught a version of the Two Ways doctrine that featured (1) invitations to repentance defined as turning or returning to God’s way, (2) the context of the Abrahamic covenant, (3) the blessings and cursings that would come from obedience or disobedience, and (4) the contrast of the path of righteousness that leads to life with the path of evil that leads to death. But this analysis has also produced a number of expansions or refinements of the Two Ways doctrine that are not reflected in biblical treatments of …
How The Book Of Mormon Reads The Bible: A Theory Of Types, Michael Austin
How The Book Of Mormon Reads The Bible: A Theory Of Types, Michael Austin
Journal of Book of Mormon Studies
Typology is one of those words whose meaning shifts dramatically with the position of its user. For religious believers studying the scriptures, typology is a mode of history-the belief that certain events and people should be understood as both fully historical and fully allegorical at the same time. To the unbeliever (or the believer in different things), typology is a mode of rhetoric-a connecting strategy that writers use to create retroactive links between otherwise unrelated stories or that readers use to infer connections between otherwise unconnected things. Those in the first group see the repetition of key narrative elements from …
Women And The Book Of Mormon: The Creation And Negotiation Of A Latter-Day Saint Tradition, Susanna Morrill
Women And The Book Of Mormon: The Creation And Negotiation Of A Latter-Day Saint Tradition, Susanna Morrill
Journal of Book of Mormon Studies
The following article by Susanna Morrill first appeared in Historicizing "Tradition" in the Study of Religion, ed. Steven Engler and Gregory Price Grieve (Berlin: De Gruyter, 2005), 127-44. We believe that it has, unfortunately, not received the attention it deserves for the light it sheds on the ways the Book of Mormon has been received by its readers. Morrill writes from the perspective that the Book of Mormon is a product of the nineteenth-century, but we feel that all stand to learn much from her analysis. We would like to express our gratitude to Professor Morrill, as well as to …
"A Very Fine Azteck Manuscript": Latter-Day Saint Readings Of Codex Boturini, Christopher James Blythe
"A Very Fine Azteck Manuscript": Latter-Day Saint Readings Of Codex Boturini, Christopher James Blythe
Journal of Book of Mormon Studies
THE BooK OF MORMON presented itself as a history of previously unidentified New World civilizations with origins in the ancient Near East. To defend its claims of historicity, believers pointed to the work's correspondence with the Bible and their own spiritual witnesses. They also insisted that, independent of their supernatural access to this ancient world, archaeological discoveries had authenticated and would continue to authenticate the book's historical claims. This article documents the all-but-forgotten Latter-day Saint use of Codex Boturini-a sixteenth-century Mesoamerican codex depicting the Mexica (i.e., Aztec) migration from their mythical homeland Atzlan to Tenochtitlan, the seat of the empire's …
The Structure Of The Book Of Alma, Joseph M. Spencer
The Structure Of The Book Of Alma, Joseph M. Spencer
Journal of Book of Mormon Studies
Since John Welch discovered Chiasmus in the Book of Mormon fifty years ago, students of the volume have paid attention to textual structures. Unfortunately, little attention has yet been paid to book-length structures, structures organizing larger stretches of the Book of Mormon. Analysis of whole books within the Book of Mormon has largely remained in a preliminary phase.3 In this note, however, I lay out what appears to be the intentional organizational structure of the book of Alma.
Buried Swords: The Shifting Interpretive Ground Of A Beloved Book Of Mormon Narrative, J. David Pulsipher
Buried Swords: The Shifting Interpretive Ground Of A Beloved Book Of Mormon Narrative, J. David Pulsipher
Journal of Book of Mormon Studies
In November 2014 Latter-day Saint children around the world participated in a ritual that would probably seem odd to outsiders-they buried some swords. These weren't actual weapons, of course, only sketches of swords upon which the children were instructed to "write a wrong choice... such as 'fighting with my brother' or 'telling a lie.'" They then "buried" these swords by "crumpling their papers or throwing them away." Similarly, in February 2010 a small group of teenagers stood with their own paper swords around a freshly dug hole on their church's property. "I had my class write down a behavior of …
A Book Of Mormon Bibliography For 2016
A Book Of Mormon Bibliography For 2016
Journal of Book of Mormon Studies
The Maxwell Institue is currently making efforts to update the work of Donald Parry, Jeanette Miller, and Sandra Thorne, who prepared the volume A Comprehensive Annotated Book of Mormon Bibliography (1996). This earlier work is now available at the Maxwell Institutes website (see http:/ /publications.mi.byu.edu/book/ a-comprehensive -annotated-book-of-mormon-bibliography/), and updates will also be made available on the Institute's website.
To assist in this effort, the editors of the Journal of Book of Mormon Studies have decided to include in each issue of the Journal a bibliography of scholarly work published on the Book of Mormon during the previous year. We have …