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Guilty By Association: Race And Religion In George Romney's 1968 Presidential Campaign, Matthew K. Steen Iii

The Thetean: A Student Journal for Scholarly Historical Writing

In 1966, Republican Governor George W. Romney of Michigan was considered by many in his party, and among Democrats, to be a front runner for the 1968 presidential election. By March 1968, however, Romney dropped out of the race due to a lack of popular support. Several factors contributed to his unsuccessful campaign. Foremost was his wavering position on U.S. involvement in Vietnam coupled with his general lack of knowledge of foreign affairs. To a lesser degree, Romney's membership in The Church ofJesus Christ of Latter-day Saints gave him a negative image in the press. Because the Church denied its …

'A Mighty Woman In Zion": The Roles Of Mary Jane Dilworth Hammond As An Lds Missionary Wife In Nineteenth-Century Hawaii, Julia Ann Oldroyd

The Thetean: A Student Journal for Scholarly Historical Writing

Mary Jane Dilworth, the twelfth of thirteen children of Caleb and Eliza Wollerton Dilworth, was born on 29 July 1831 in Uwchlan, Chester, Pennsylvania. By 1846, her mother, brother, and eight sisters had joined The Church of Jesus Christ of Latter-day Saints and had moved to Nauvoo, Illinois, to gather with the other Church members. The inhabitants of Nauvoo were later driven from their homes to Winter Qyarters, Nebraska, and on 17 June 1847 most of the Dilworth family headed farther west with the Jedediah M. Grant Mormon pioneer company and arrived in the Salt Lake Valley almost four months …

The Book Of Mormon In American Missions At The Turn Of The Twentieth Century, John C. Thomas

Religious Educator: Perspectives on the Restored Gospel

Historians describe the opening decades of the twentieth century as a challenging time of transition for The Church of Jesus Christ of Latter-day Saints. The Manifesto on plural marriage in 1890 and the successful bid for Utah’s statehood in 1896 pointed toward rapprochement with American culture. But in an era of potential assimilation, tensions lingered as Mormons labored to “translate the things America demanded of them into the language and imperatives of their own faith.” Thomas G. Alexander observed that ongoing controversy in the era prompted Church leaders to search for “a new paradigm that would save essential characteristics of …

The Lds Church In Waianae From A Bishop, A Stake President, And A Patriach's Point Of View, Reuben Paet

Mormon Pacific Historical Society

June 30, 1935--Oahu Stake Organized Nanakuli Branch became a branch in the newly organized stake with Joseph K. Kauhi as Branch President.

Descriptions Of Old Laie, 1871-1921, Riley Moffat

Mormon Pacific Historical Society

Along with the few photographs of La’ie during the early plantation era from about 1865 to 1920, several people made verbal sketches of La’ie. La’ie and Hawai’i always have been considered exotic, and before photographs were common in newspapers, magazines and books, a verbal description was a highly developed means of sharing with readers what a place was like. It was meant to help a reader visualize a place the way we now use photographic images. We’ve all heard that a picture is worth a thousand words; here follows some examples of people using words in the place of a …

A Bishop's Experience In The Nanakuli Branch And The Waianae Ward, Joseph Allen

Mormon Pacific Historical Society

I arrived in Hawaii in 1957 to teach at Waianae High School. Soon after, I was introduced to the members of the Nanakuli Branch. At this time, Sam Alama was the Branch President with Ash Tun Soon as a counselor, James Chong and Bill Keiki were clerks.

The Branch At Nanakuli, Ross Moody

Mormon Pacific Historical Society

Brother Low reports, "A jack hammer was necessary to dig footing the entire length of the building except the spot where the baptismal font was designed in the plans. Considerable time and effort was spent trying to get me to relocate the building in another location rather than the one chosen by the authorities, but I refused to change the plan. Consequently, the excavating for the font was carried on by two sisters and was accomplished with ease."

Walter Spalding And The Building Of The Laie Temple, Riley Moffat, Max Moody, Lloyd Walsh

Mormon Pacific Historical Society

Ross Moody alerted me to an interview his father, Max Moody, temple president from 1978 to 1982, recorded with Walter Spalding of the Spalding Construction Company after a dinner party at the home of Max Moody in Kahala with Hawai‘i temple president Lloyd Walch on the evening of May 28, 1973.

History Of The Laie 1st Ward, Lorene Pukahi, Harold Pukahi

Mormon Pacific Historical Society

Directories of Laie LDS wards.

History Of The Laie 2nd Ward, Jay Wrathal

Mormon Pacific Historical Society

Portraits of Bishops of the Laie 2nd Ward

A Visual Tour Of Oahu’S Chapels Of Yesteryear, Riley Moffat

Mormon Pacific Historical Society

Andrew Jenson was Assistant Historian of the Church of Jesus Christ of Latter-day Saints for many years. He was born in 1850 in Damgren, Denmark. The family joined the Church in 1854 and emigrated to Utah in 1866, settling in Pleasant Grove. After a mission back to Denmark Andrew become interested in publishing material about the history of the Church. He began his Church service in 1888 by throughout the Eastern U.S. collecting material on Church history.

Closing The Church College Of New Zealand: A Case Study In International Church Education Policy, Scott C. Esplin

Mormon Pacific Historical Society

“It is the policy and practice of the Church,” observed the Church News, “to discontinue operation of such [Church] schools when local school systems are able to provide quality education.” Thus the difficult decision was announced on June 29, 2006, to close the Church College of New Zealand by November 2009. The pronouncement and even the very words chosen to convey it place the decision in the historical context of Latter-day Saint education. This policy regarding Church school closures was established over nine decades ago, and the practice has been consistently applied worldwide since. Church education in the Pacific, …

From Korongata To Tuhikaramea, Ken Baldridge

Mormon Pacific Historical Society

Sidney J, Ottley was a young carpenter in Murray, Utah, when he was called by the Church of Jesus Christ of Latter-day Saints to service a mission in New Zealand. With three other missionaries he arrived in Auckland, December 2, 1912, and was immediately assigned to teach at a little mission primary school in Korongata, near Hastings, in Hawke's Bay. He had no previous teaching experience and later remembered that he had never planned on acquiring any. But the Mormon Church had been operating small schools such as this as early as 1886 and this is where mission president Orson …

“The Scriptures Is A Fulfilling”: Sally Parker's Weave, Janiece L. Johnson

BYU Studies Quarterly

Sally Bradford Parker is not a name most LDS Church members recognize, but her faith, exemplified through the letter featured below, weaves an important fabric distinctive to early Latter-day Saint women. The limited number of known early Mormon women's voices, especially prior to the organization of the Relief Society in 1842, makes this document particularly valuable. As Sally shares her experience, she augments and supports the testimony of Hyrum Smith as a Book of Mormon witness and particularly the witness of another woman—the Prophet's mother, Lucy Mack Smith. When Sally arrived in Kirtland she was in awe of the many …

Elijah's Promise: An Oriental View, Masakazu Watabe

BYU Studies Quarterly

No abstract provided.

Memoirs Of The Relief Society In Japan, 1951-1991, Yanagida Toshiko

BYU Studies Quarterly

My poems are my tears,

as my eyes are moistened at once

in joy and in sorrow.

—Yanagida Toshiko

The Lost Commandment: The Sacred Rites Of Hospitality, Peter J. Sorensen

BYU Studies Quarterly

Also when a stranger came into their cities and brought goods which he had purchased with a view to dispose of there, the people of these cities would assemble, men, women and children, young and old, and go to the man and take his goods by force, giving a little to each man until there was an end to all the goods of the owner which he had brought into the land. (Sepher Ha-Yashar 18:16)

Early Mormon And Shaker Visions Of Sanctified Community, J. Spencer Fluhman

BYU Studies Quarterly

Polly Knight's health was failing as she and her family trudged toward western Missouri. Having accepted Joseph Smith Jr. as God's prophet on earth, the Knights left heir Colesville, New York, farm and joined with other Mormon converts at Kirtland, Ohio, in 1831. Finding a brief respite there, they again set out, this time for the city of "Zion" that Joseph Smith said they would help build in Jackson County, Missouri. Worried that Polly was too ill to complete the trek, her family considered stopping in hopes she might recover. But "she would not consent to stop traveling," recalled her …

Dissent And Restoration In A Corner Of London: A Personal View Of The Remarkable Religious History Of The Parish Of St. Luke's, Peter J. Vousden

BYU Studies Quarterly

No abstract provided.

What Does God Think About America?: Some Challenges For Evangelicals And Mormons, Richard J. Mouw

BYU Studies Quarterly

I visited an Evangelical church once in my younger years where the sermon of the day featured a straightforward exposition of the teachings associated with dispensationalist premillennialism. The signs of the time are clear, the preacher said. Wars and rumors of wars. Earthquakes and famine. Widespread lawlessness. The prophetic clock is ticking. God's plan for the future of the earth centers on the Jewish people, who will eventually recognize the true Messiah and inherit all the earthly promises given to them of old. All other nations are doomed to pass away. The destiny of Gentile Christians is a spiritual and …

Toward An Anthropology Of Apotheosis In Mozart's Magic Flute: A Demonstration Of The Artistic Universality And Vitality Of Certain "Peculiar" Latter-Day Saint Doctrines, Alan F. Keele

BYU Studies Quarterly

It seems there are certain notions held by Latter-day Saints, deviating almost diametrically from those promulgated by orthodox Christianity, that have the power to evoke form certain conservative Christian quarters the most vituperative fulminations. One thinks immediately of the idea expounded by Joseph Smith at King Follett's funeral that humans have the potential to become gods through a process of perfection experienced by the gods themselves. The orthodox response to this notion in the form of the Godmakers films and other manifestations of righteous indignation has been extraordinary. The paradox, however, is this: Scratch the orthodox surface of Christianity, explore …

From Arcadia To Elysium In The Magic Flute And Weimar Classicism: The Plan Of Salvation And Eighteenth-Century Views Of Moral Progression, John B. Fowles

BYU Studies Quarterly

The painful sighs are now past.

Elysium's joyful banquets

Drown the slightest moan—

Elysium's life is

Eternal rapture, eternal flight;

Through laughing meadows a brook pipes its tune.

..........

Here faithful couples embrace each other,

Kiss on the velvet green sward

As the soothing west wind caresses them;

Here love is crowned,

Safe from death's merciless blow

It celebrates an eternal wedding feast.

—Friedrich Schiller

"Initiates Of Isis Now, Come, Enter Into The Temple!": Masonic And Enlightenment Thought In The Magic Flute, Paul E. Kerry

BYU Studies Quarterly

Habakkuk exclaimed that in the presence of Lord the "sun and moon stood still in their habitation." The Empryean (Canto XXXII) of Dante's Paradiso concludes with the splendid phrase "l'amor che move il sole e l'altre stelle" (the Love which moves the sun and the other stars). And in 1945 when Harry S Truman realized the weight of the office he would inherit upon the death of President Franklin D. Roosevelt, he declared, "I felt like the moon, the stars, and all the planets had fallen on me." It seems that when prophets, poets, and presidents have the need to …

Introduction, Ronald W. Walker

BYU Studies Quarterly

No abstract provided.

Jedediah And Heber Grant, Ronald W. Walker

BYU Studies Quarterly

On December 1, 1856, Elder Wilford Woodruff and Elder Franklin D. Richards left the Church historian's office for the home of Jedediah Grant, less than a block away. The hour was late, about 10:30 in the evening. It had snowed several inches during the day, and the weather was turning cold.

Rachel R. Grant: The Continuing Legacy Of The Feminine Ideal, Ronald W. Walker

BYU Studies Quarterly

We can imagine ourselves visiting Aunt Rachel Grant, longtime president of the Thirteenth Ward Relief Society and one of The Church of Jesus Christ of Latter-day Saint's "leading ladies," at her home on Salt Lake City's Second East Street. In the year of our visit, 1890, her two-story, plastered adobe home partakes of the prevailing feminine ideal that stresses homemaking and handicraft. The stove is highly burnished, while the arms of each chair are covered with homemade lace crocheting. A corner "whatnot" meticulously displays pictures, small framed mottoes, wax and hair flowers, and other curios. Rachel's person also reflects her …

Growing Up In Early Utah: The Wasatch Literary Association 1874-1878, Ronald W. Walker

BYU Studies Quarterly

One day in early February 1874, Jim Ferguson, sensing the forlorn hope of advancing his courtship with Minnie Horne, suggested to Ort (Orson F.) Whitney and another of the boys that they organize a reading society. Ferguson "had heard, no doubt, of fond couples 'reading life's meaning in each others eyes,'" Whitney later mused, "and that was the kind of reading that most interested him." Since the seventeen-year-old Whitney found himself "in the same box with Ferguson on the girl question," the suggestion found a ready response. Whitney immediately invited those who "would make desirable members" to meet at the …

Crisis In Zion: Heber J. Grant And The Panic Of 1893, Ronald W. Walker

BYU Studies Quarterly

In late June 1893, Heber J. Grant, a pencil-thin, bewhiskered young man, waited nervously in the downtown office of New York businessman John Claflin. Thirty-six years old and conservatively dressed, Grant was a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints and president or director of at least a dozen Salt Lake City-based businesses. A financial panic had struck the nation and the Mormon businessman was urgently seeking a loan to save himself and his church from bankruptcy. Although similar dramas were being enacted in business and banking houses across the …

Heber J. Grant And The Utah Loan And Trust Company, Ronald W. Walker

BYU Studies Quarterly

Before 6:00 A.M. on May 29, 1897, the portly and veteran Apostle Brigham Young Jr., himself ailing due to an attack of dropsy, called at the Heber J. Grant household to pray a blessing upon his associate. He found that "Bro Grant... had a poor night but he was going to the hospital with firm faith that all would be well." The day before, Grant awoke with sever lumbar and abdominal pain. The doctors diagnosed a ruptured appendix and advanced peritonitis and advised immediate surgery. As the hour-and-a-half operation progressed, the nine attending surgeons found "extraordinary suppuration and commenced mortification." …

Grant's Watershed: Succession In The Presidency, 1887-1889, Ronald W. Walker

BYU Studies Quarterly

Events during 1887-89, during Elder Wilford Woodruff's succession to the Presidency of The Church of Jesus Christ of Latter-day Saints, remains an important but largely untold story—a time when differing views divided the Church's General Authorities and when the policies and procedures for installing a new president of the Church were tested and confirmed. These years are also important for the insights they offer in understanding the life of Heber J. Grant, who himself regarded that time as a personal watershed. While it is clear that he acted with candor, energy, and idealism throughout the episode, with hindsight he believed …