Digital Commons Network^™

Guilty By Association: Race And Religion In George Romney's 1968 Presidential Campaign, Matthew K. Steen Iii

The Thetean: A Student Journal for Scholarly Historical Writing

In 1966, Republican Governor George W. Romney of Michigan was considered by many in his party, and among Democrats, to be a front runner for the 1968 presidential election. By March 1968, however, Romney dropped out of the race due to a lack of popular support. Several factors contributed to his unsuccessful campaign. Foremost was his wavering position on U.S. involvement in Vietnam coupled with his general lack of knowledge of foreign affairs. To a lesser degree, Romney's membership in The Church ofJesus Christ of Latter-day Saints gave him a negative image in the press. Because the Church denied its …

'A Mighty Woman In Zion": The Roles Of Mary Jane Dilworth Hammond As An Lds Missionary Wife In Nineteenth-Century Hawaii, Julia Ann Oldroyd

The Thetean: A Student Journal for Scholarly Historical Writing

Mary Jane Dilworth, the twelfth of thirteen children of Caleb and Eliza Wollerton Dilworth, was born on 29 July 1831 in Uwchlan, Chester, Pennsylvania. By 1846, her mother, brother, and eight sisters had joined The Church of Jesus Christ of Latter-day Saints and had moved to Nauvoo, Illinois, to gather with the other Church members. The inhabitants of Nauvoo were later driven from their homes to Winter Qyarters, Nebraska, and on 17 June 1847 most of the Dilworth family headed farther west with the Jedediah M. Grant Mormon pioneer company and arrived in the Salt Lake Valley almost four months …

“Women Who Speak With The Power And Authority Of God”: The Role Of Women In The Northern Indian Mission, 1964-1973, Amber Miller

Student Works

Since the Church's founding in the early 19th century, numerous historians have chronicled the story of "Lamanite" Missions for the Church of Jesus Christ of Latter-day Saints. Most of these Indian Mission histories, however, mention little more about women than missionaries marrying Native women, and non-native women receiving blessings that they will one-day teach the "Lamanites." Although the continuing conversation of these historic missions covers a wide range of views and interpretations, the roles and contributions of women often take a subordinate position in the Indian Mission narrative. The Northern Indian Mission of 1964 to 1973 serves as a microcosm …

How The Defiance Of The Mormon People Was Expressed By The Attitudes Of Federal Officials In Utah, Preston Hammerschmidt

Student Scholarship

The second half of the 1800s was one of the most important eras in all of American history. It is filled with bloodshed, great political movement, heroic actions, and sorrow. The Civil War was fought due to many factors including the ending of slavery and states’ rights. The Republican Party of 1856 ran on the ending of the "Twin Relics of Barbarianism." These relics are the issues of slavery and polygamy. The party looked to push a more radical agenda and end both of these "relics." The question of polygamy in the late 1800s parallels the issue of slavery in …

Same Purpose, New Approach: A Case Study Of The North Dakota Bismarck Mission Using Social Media During Covid-19, Scott L. Howell

Faculty Publications

This is the story of how one mission in The Church of Jesus Christ of Latter-day Saints (Church) adapted its approach, but not its purpose, to invite all to come unto Jesus Christ during the first 16 months of the COVID-19 pandemic (March 2020 to July 2021). The North Dakota Bismarck Mission (NDBM hereafter) covers all or parts of the states of North and South Dakota, Minnesota, Montana, and Nebraska, and, like the other 404 missions¹ throughout the world, traditional approaches to missionary work were significantly disrupted by the effects of COVID-19. No longer were missionaries able to find and …

Constructing A Religious Paradox: The Nauvoo Temple, 1841-1846, Justin R. Bates

Montview Journal of Research & Scholarship

While still in poverty and fleeing heavy persecution in 1841, members of the Church of Jesus Christ of Latter-day Saints committed themselves to an unexpected architectural endeavor. They decided to construct a temple to their God in their newly christened frontier city of Nauvoo, Illinois. What motivated these poor, homeless, persecuted Christians to start construction on such an ambitious project? Though they were being driven from the state, were about to lose the Temple, and had just lost their alleged prophet, they still chose to finish it. Despite significant financial and social challenges, the Latter-day Saints chose to build the …

"To Keep The Church Record And History": The Evolution Of The Church Historian's Office, Cory L. Nimer

Journal of Western Archives

Authors looking at the development of the field of Mormon history have often evaluated it in terms of historiography—as its progression from the domain of amateurs to the output of academics. However, studies of the composition and development of the larger history profession have focused on the discipline's fragmentation and the formation of an "archival divide" between those that write history and those collecting and preserving its sources. This latter approach provides a useful framework for understanding the evolution of the Church Historian's Office of the Church of Jesus Christ of Latter-day Saints, from its origins in 1831 to its …

Los Artículos De Fe: De La Iglesia De Jesucristo De Los Santos De Los Últimos Días, Joseph Smith, Vanja Y. Watkins, Marvin K. Gardner, María Marta Molina De Monterroso, John C. Leavitt

Books

No abstract provided.

Salt, Smurthwaite, And Smith: The Origins Of The Modern Legal Identity Of The Church Of Jesus Christ Of Latter-Day Saints, Nathan B. Oman

Faculty Publications

In 2019 there existed a legal entity known as The Church of Jesus Christ of Latter-day Saints. This fact will likely strike most readers as unexceptional. More interesting, however, prior to 2019 there had been no such legal entity as the Church of Jesus Christ of Latter-day Saints for over 150 years, the last of that name likely having been disincorporated in 1862. Even more strangely, although there were millions of people around the globe who identified themselves as Latter-day Saints, in 2019 the only member of the legal entity known as The Church of Jesus Christ of Latter-day Saints …

Mormon-Ish: Negotiating Religious Ambivalence Online, Kristen Tobey

2022 Faculty Bibliography

Reporting on responses from a survey of disaffected Mormons who utilize internet resources to manage feelings of distance from the Church of Jesus Christ of Latter-day Saints, this article explores the production of religious ambivalence online, arguing that ambivalence is not a default position for those too passive or afraid to leave, nor is it a failure of decisiveness or commitment. Rather, it is a produced religious mode that depends on robust socialization mechanisms to result in a strong sense of personal and collective identity. The online context enables, and indeed requires, an operationalization of religious ambivalence as both a …

The Sticks Of Judah And Joseph: Reflections On Defending The Kingdom, Joseph M. Spencer

Faculty Publications

I wish to pursue two tasks simultaneously in this essay. First, in line with its title, I will address a very old matter of interpretation. I aim to explain as definitively as possible how to make sense of the relationship between Ezekiel 37:15–19, with its talk of the sticks of Judah and Joseph, and the claims of the Restoration, which include somehow connecting the stick of Joseph to the Book of Mormon. Second, in line with the subtitle of this essay, I wish to draw a crucial lesson from the history of how Latter-day Saints have dealt with this issue …

Civil Disobedience In Latter-Day Saint Thought, Nathan B. Oman

Faculty Publications

The twelfth article of faith declares, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (A of F 1:12). On its face, this statement seems to be an unqualified acceptance of legal authority, one that would suggest that Latter-day Saints ought to shun civil disobedience. However, a closer look at Restoration scripture, teachings, and experience reveals a more complicated picture. To be sure, law-abidingness has long been central to the Saints’ identity, particularly in the twentieth and twenty-first centuries, and like the New Testament, Restoration scripture generally accepts the need to …

Early Latter-Day Saint Missionary Training At The Church Academies, 1883-1925, Rebecca A. Wiederhold

Faculty Publications

View presentation recording here: https://youtu.be/tohMNqlwKhA?t=1366

As the American and European educational landscape progressed toward the end of the 19th century, the Church of Jesus Christ of Latter-day Saints began to recognize that proselyting missionaries who “were taken from the plow, the anvil, the shoemaker’s shop and carpenter’s bench” would need general education in order to “keep pace ... with the rest of the world.” To address this emerging need, a training program was developed at Brigham Young Academy in Provo, Utah, to prepare Church members for missionary service through general education and courses on church doctrine. Many of the other …

Lay Latitude: Latter-Day Saint Women's Agency In Northwest Arkansas, Andrew Tompkins

Graduate Theses and Dissertations

The question of women’s agency in gender-traditional religions has been the subject of much scholarly attention over the past four decades, but little research has been done focusing specifically on Latter-day Saint women and their identities and roles within the structure and practice of the Church. In popular media representations, Latter-Day Saint women are often depicted as submissive or surviving, either powerless pawns or resistant warriors. However, many Latter-day Saint women find fulfillment and empowerment within and because of, rather than outside or in spite of, the institutional Church. In this thesis, I explore women’s agency in Northwest Arkansas’ Greendale …

“This Is How You Navigate The World”: Impacts Of Mormon Rhetoric On White Queer Members' Identity Performances, Ben Brandley

Communication ETDs

The Mormon Church is one of the fastest growing and most conservative religious organizations in the world. The Church’s conservatism has meant that its rhetorics, doctrines, and discourses have cultivated a culture of queerphobia and anti-queer sentiments. By interviewing 15 transgender, bisexual, and gay Mormons who are active in the Church, I conducted a critical thematic analysis that yields insights and critiques into how Mormon rhetoric impacts the identity performances and relationships of queer members. Using queer theory and Whiteness as conceptual and theoretical lenses, the analysis revealed four major themes: 1) queerness as non-identity, 2) the primacy of divine …

Defending "The Principle": Orson Pratt And The Rhetoric Of Plural Marriage, Jake D. Simmonds

Theses and Dissertations

In 1852, the leadership of the Church of Jesus Christ of Latter-day Saints made the pivotal decision to publicize the doctrine and practice of plural marriage—something they had worked to keep out of the public eye for years. This decision came in response to federal and social pressures. They quickly moved to announce and defend plural marriage among Church members as well as broader society, including those in the federal government. Orson Pratt was chosen by Brigham Young to be the face and the voice of the Church concerning plural marriage, both in Salt Lake City among members and in …

Race, Folklore And Mormon Doctrine, Nathan B. Oman

Nathan B. Oman

No abstract provided.

Warren Jeffs And The Abandonment Of Tradition, Nathan B. Oman

Nathan B. Oman

No abstract provided.

The Mormon Plot That Wasn't, Nathan B. Oman

Nathan B. Oman

No abstract provided.

"I Don't Want To Have A Weird Relationship With You, So I'M Trying": Relational Turning Points And Trajectories Of Ex-Lds Children And Their Active Lds Parents, Jared Worwood

Undergraduate Honors Capstone Projects

Ex-LDS individuals face a unique and often turbulent time in their relationship with their parent if the individual decides to leave the LDS Church. To explore this phenomena, we investigated the turning points and relational trajectories of ex-LDS children and their interactions with their active LDS parent. Thirty emerging adult children were interviewed using the retrospective interviewing technique (RIT). Through turning point analysis, we identified 14 turning points: (1) Discussions of values and beliefs, (2) decrease in church participation, (3) moving out, (4) physical proximity, (5) critical family events, (6) parent realizations, (7) sibling events, (8) romantic life events, (9) …

The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer

Faculty Publications

Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3

Early Missionary Training At Brigham Young Academy And Byu, Rebecca A. Wiederhold

Faculty Publications

Early missionaries for the Church of Jesus Christ of Latter-day Saints were expected to prepare themselves for missionary work by gaining their own scriptural understanding and knowledge of gospel doctrine. As the Church grew, schools were founded in the latter half of the 19^th century. Some of the pre-cursors to the Missionary Training Center (MTC) as we know it today were administered by Brigham Young Academy and later Brigham Young University. This exhibit details missionary training efforts here from the 1880s through the 1920s, when the Salt Lake Mission Home was established.

The Book Of Mormon In American Missions At The Turn Of The Twentieth Century, John C. Thomas

Religious Educator: Perspectives on the Restored Gospel

Historians describe the opening decades of the twentieth century as a challenging time of transition for The Church of Jesus Christ of Latter-day Saints. The Manifesto on plural marriage in 1890 and the successful bid for Utah’s statehood in 1896 pointed toward rapprochement with American culture. But in an era of potential assimilation, tensions lingered as Mormons labored to “translate the things America demanded of them into the language and imperatives of their own faith.” Thomas G. Alexander observed that ongoing controversy in the era prompted Church leaders to search for “a new paradigm that would save essential characteristics of …

Navigating The Teen Years: The Adolescent Brain And Christ’S Atonement, Mark H. Butler, Genevieve L. Smith

Faculty Publications

Like other spiritually sincere youth, Caleb struggles with pornography use. At first, he was repulsed by it, but he found himself drawn back to it. The arousal was preoccupying and pleasurable. Pornography use became a habit. He still wanted to go on a mission, marry in the temple, be a worthy father. Repeatedly, he resolved to stop using pornography. He felt anger and shame every time he fell short. Caleb became discouraged and felt like he could never change. He felt that he didn’t deserve God’s or anyone else’s love and forgiveness because of all his broken promises.

We Honor Pioneers (The School And Primary Songster, 1889), Evan Stephens , Music, Myrna J. Layton , Lyrics

Faculty Publications

We honor pioneers Following the prophet dear. Young and old pioneers, Loving God and facing fear.

Mormon Missionary Makeup Tutorials: Bodily Expressions Of Cosmic Ideas, Alexa Himonas

Relics, Remnants, and Religion: An Undergraduate Journal in Religious Studies

In an evening of religion research, I come across the following make-up advice: “Blush adds color to your cheeks and helps define your cheekbones. To apply, smile naturally and dust the blush brush on the apples of your cheeks. Then blend a little more color up near your hairline and back down again.” I did not find this quote from a “study break” tab opened to various make-up blogs, but from the official site of the Church of Jesus Christ of Latter-day Saints (LDS Church). The advice is for female missionaries from the LDS Church, and is listed with other …

Understanding The Sacred Undergarments: An Outsider's Perspective, Shannon Nutt

Psi Sigma Siren

In the United States, clothing is seen as the expression of the person who is wearing it, and people have almost unlimited options for what to put on their body. Compared to early-twentieth-century standards, American culture now seems to allow most adults to dress much more provocatively because of the idea of individual freedom. One group that is openly fighting against the lack of standardized dress is the Latter-day Saints (the Mormon Church). Among the standards that the LDS Church has set for its members is that they are mandated to wear sacred undergarments. These clothing standards are set up …

Ferguson, Nora (Young), 1882-1969 (Mss 379), Manuscripts & Folklife Archives

MSS Finding Aids

Finding aid for Manuscripts Collection 379. Personal and family correspondence, papers, and genealogical research materials of Nora (Young) Ferguson, a native of Richardsville, Warren County, Kentucky. Includes original land, estate and guardianship records, and other early county records which Mrs. Ferguson was permitted to remove from the Warren County Courthouse for microfilming prior to its renovation in 1957. Click on "Additional Files" below to see receipts from the Warren County "Poor House."

Race, Folklore And Mormon Doctrine, Nathan B. Oman

Popular Media

No abstract provided.

The Mormon Plot That Wasn't, Nathan B. Oman

Popular Media

No abstract provided.