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Commentary: Borders As Sites Of Pain, Claudia Strauss
Commentary: Borders As Sites Of Pain, Claudia Strauss
Pitzer Faculty Publications and Research
I consider Walkerdine's second point that social borders -- especially those of class and work -- are sites of pain. She illustrates that contention with stories of working-class British women who had university educations and moved into the middle class but never felt they fully belonged, of workers in South Wales who are dislocated by the closing of their central mine or manufacturing plant, and of Australian manufacturing workers who are trying, sometimes with great difficulty, to remake themselves as flexible service and sales workers. I was intrigued by the implication for theories of motivation. Generally, we focus on drives …
Comment On James M. Wilce, "Magical Laments And Anthropological Reflections", Claudia Strauss
Comment On James M. Wilce, "Magical Laments And Anthropological Reflections", Claudia Strauss
Pitzer Faculty Publications and Research
Wilce draws our attention to the formulaic nature of anthropologists ethnographies, both considered as a distinctive genre and as inflected by larger modernist discourses of destruction and loss (which he terms neolament). His intriguing discussion of the laments that end many anthropological texts helped me to recognize similar laments that I heard when I conducted interviews in the Piedmont region of North Carolina. The latter examples raise issues about the politics of lamenting modernity and questions about what makes a lament effective.
The (No) Work And (No) Leisure World Of Women In Assi, Banaras, Nita Kumar
The (No) Work And (No) Leisure World Of Women In Assi, Banaras, Nita Kumar
CMC Faculty Publications and Research
In the riverside neighborhood (mohalla) of Assi, in the south of Banaras, families of the following professions are to be found: the preparation and retail of foods such as: milk, sweets, tea, paan, peanuts and snacks; clerical work in offices or shops; private professional work, such as priesthood, teaching, boating, cleaning toilets; and crafts, such as masonry, weaving, making and maintaining jacquard machines, carpentry, and goldsmithy. All this work is done by men in the public sphere. In Banaras, the observable and articulated sphere of activity called "work" (kam) largely exists for men only. Men are …