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Christian Mass Movements In South India And Some Of The Critical Factors That Changed The Face Of Christianity In India, Philip Joseph Mathew

Electronic Thesis and Dissertation Repository

The main reason for Christian growth in India was not individual conversions but rather Christian mass movements (CMMs). Since the late 1700s, a series of independent CMMs among non-Christians and a mass reformation movement within the Suriani community have occurred in the southern end of India. These MMs culminated in a mass emancipation movement against caste-imposed segregation of Dalits in the late 1800s, an event of national significance. In the early 1900s, Pentecostalism evolved from these CMMs and transformed the religious landscape of Christianity in South India and later in India as a whole. The Thoma Christians were the early …

Political Theology Versus Public Theology: Reclaiming The Heart Of Christian Mission, Martin R. Levesque

Electronic Thesis and Dissertation Repository

Christian theology has always viewed itself in relation to two communities: the church and the wider public. Political theology attempts to expose incoherencies by highlighting theological themes in “secular” society. Public theology, meanwhile, accepts that wider political communities have their own autonomy. The work of Public Theology is to bring together insights from the gospel with initiatives from wider political movements in Government, Economic Structures and Civil Society for the benefit of all citizens.

In this thesis, I explore the historical development of Political Theology with the aid of Kirwan and Phillips. I examine the evolution of Public Theology from …

Toward A Dialogical Hermeneutic Of A Hindu-Christian: A Socio-Scientific Study Of Nepali Immigrants In Toronto, Surya Prasad Acharya

Electronic Thesis and Dissertation Repository

In search of a hermeneutic that is dialogical, transcending one’s own realm of understanding to give enough space to the other, the theory of dialogical self provides a framework which is not only able to engage mutually incompatible traditions but inculcates a whole new insight into considering that the other is not completely external to the self. One of the most significant features of theory of dialogical self is that it is devised in the conviction that insight into the workings of the human self requires cross-fertilization between different fields. The thesis therefore employs social-psychology, religious studies, inter-cultural studies, theology …