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A Question Of Plain Dealing: Josiah Cotton, Native Christians, And The Quest For Security In Eighteenth-Century Plymouth County, Douglas L. Winiarski Sep 2004

A Question Of Plain Dealing: Josiah Cotton, Native Christians, And The Quest For Security In Eighteenth-Century Plymouth County, Douglas L. Winiarski

Religious Studies Faculty Publications

In the wake of King Philip's War (1675-76), Wampanoags throughout the "Old Colony" - Plymouth, Bristol, and Barnstable Counties in southeastern Massachusetts - struggled to pick up the pieces of a culture shattered by violence and warfare, riven with internal dissension, and plagued by economic exploitation and English racism. As several revisionist studies have shown, Indians like Ned turned to Christianity to combat the social and economic challenges confronting their communities during the first half of the eighteenth century, but they did so in complex and at times contradictory ways. The tenant families at Plain Dealing, for example, consigned their …


Roman Catholicism: Theology And Colonization, G. Scott Davis Jan 2004

Roman Catholicism: Theology And Colonization, G. Scott Davis

Religious Studies Faculty Publications

The Catholic tradition in the Latin West grew up on the foundations laid by Rome. It accepted as fact the urban establishments that had started as colonial settlements and the need for such settlements to safeguard the imperial order. Thus in Catholic religious thought colonization and colonialism have no independent status; they are matters for legal and political reflection. Nonetheless, Catholic moral theology, particularly as it dealt with mission and conquest, had much to say about the activities that made colonization possible.


Guarding Moral Boundaries: Shame In Early Confucianism, Jane Geaney Jan 2004

Guarding Moral Boundaries: Shame In Early Confucianism, Jane Geaney

Religious Studies Faculty Publications

Claims that China is a ‘‘shame culture’’ tend to presume that guilt is the superior moral motivation. Such claims characterize guilt as internally motivated and operative even if no outsider is aware of any wrongdoing. By contrast, they assume that shame occurs only when someone is observed. The observer represents the moral opinion of an outsider, and, as a result, shame is said to be externally motivated. In this view, genuinely moral motivation is internal. Internality is seen as a requirement for moral autonomy (the ability to make decisions independent of particular social norms), and only guilt cultures are thought …


Wittgenstein And The Recovery Of Virtue, G. Scott Davis Jan 2004

Wittgenstein And The Recovery Of Virtue, G. Scott Davis

Religious Studies Faculty Publications

Modern, scientific, man doesn't see miracles, only odd phenomena that call out for more thorough study. Ethics, like the miraculous, doesn't defy scientific explanation; it just doesn't exist. In what follows I hope to do two things., On the one hand, I want to embrace Wittgenstein's rejection of ethics as theory, in the sense of a systematic body of knowledge about the world. On the other, I hope to suggest that this rejection opens up conceptual space for understanding ethics as a critical human enterprise.


"A Jornal Of A Fue Days At York": The Great Awakening On The Northern New England Frontier, Douglas L. Winiarski Jan 2004

"A Jornal Of A Fue Days At York": The Great Awakening On The Northern New England Frontier, Douglas L. Winiarski

Religious Studies Faculty Publications

During the early 1740s, New England communities along the northern frontier witnessed a series of religious revivals that were part of a transatlantic movement known as the Great Awakening. Promoted by touring evangelists such as George Whitefield and lesser known local clergyman, the revivals dominated the daily activities of ordinary men and women. Published here for the first time, "Jornal of a fue Days at York, 1741," presents a vivid portrayal of the local dynamics of the Awakening in Maine and New Hampshire. The author of the 'Jornal," an anonymous Boston merchant, chronicled nightly prayer meetings, conversations with pious local …


The Education Of Joseph Prince: Reading Adolescent Culture In Eighteenth-Century New England, Douglas L. Winiarski Jan 2004

The Education Of Joseph Prince: Reading Adolescent Culture In Eighteenth-Century New England, Douglas L. Winiarski

Religious Studies Faculty Publications

Among the earliest extant manuscripts composed by a New England adolescent, Prince's commonplace book both confirms and modifies existing studies of the transition from childhood to adulthood in early America. Unlike the night-walking youths who appear in revisionist scholarship, Prince never was haled before the Plymouth County court to answer charges of "frolicking" with his cronies. Instead, this dutiful scion of a wealthy and politically powerful southeastern Massachusetts clan spent most of his free time perusing the books in his father's extensive library. Yet the very act of reading held subversive potential. While his parents sought to hone his religious …