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“Hoping To Establish Common Ground For Saving Biodiversity” (A Review Of E.O. Wilson’S The Creation), Steven C. Bouma-Prediger
“Hoping To Establish Common Ground For Saving Biodiversity” (A Review Of E.O. Wilson’S The Creation), Steven C. Bouma-Prediger
Faculty Publications
No abstract provided.
Humility’S Inconvenient Truth, Steven C. Bouma-Prediger
Humility’S Inconvenient Truth, Steven C. Bouma-Prediger
Faculty Publications
No abstract provided.
Peroxyl Radical Clocks, Bill Roschek, Keri A. Tallman, Christopher L. Rector, Jason G. Gillmore, Derek A. Pratt, Carlo Punta, Ned A. Porter
Peroxyl Radical Clocks, Bill Roschek, Keri A. Tallman, Christopher L. Rector, Jason G. Gillmore, Derek A. Pratt, Carlo Punta, Ned A. Porter
Faculty Publications
A series of peroxyl radical clocks has been developed and calibrated based on the competition between the unimolecular β-fragmentation (kβ) of a peroxyl radical and its bimolecular reaction with a hydrogen atom donor (kH). These clocks are based on either methyl linoleate or allylbenzene and were calibrated directly with α-tocopherol or methyl linoleate, which have well-established rate constants for reaction with peroxyl radicals (kH-tocopherol = 3.5 × 106 M-1 s-1, kH-linoleate = 62 M-1 s-1). This peroxyl radical clock methodology has been successfully applied to determine inhibition and propagation rate constants ranging from 100 to 107 M-1 s-1.
Review Of Care Of The Earth, By Joseph Sittler, Steven C. Bouma-Prediger
Review Of Care Of The Earth, By Joseph Sittler, Steven C. Bouma-Prediger
Faculty Publications
No abstract provided.
Must All Be Saved? A Kierkegaardian Response To Theological Universalism, Jack E. Mulder
Must All Be Saved? A Kierkegaardian Response To Theological Universalism, Jack E. Mulder
Faculty Publications
In this paper, I consider how a Kierkegaardian could respond critically to the question of strong theological universalism, i.e., the belief that all individuals must eventually be reconciled to God and experience everlasting happiness. A Kierkegaardian would likely reject what Thomas Talbott has called "conservative theism," but has the resources to mount a sustained attack on the view that all individuals must experience everlasting happiness. Some have seen that Kierkegaard has some potential in this regard, but a full Kierkegaardian response to strong theological universalism has yet to be given. In this paper, I give such an account.
The City, William A. Pannapacker