Open Access. Powered by Scholars. Published by Universities.®

Digital Commons Network

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 3 of 3

Full-Text Articles in Entire DC Network

Ecological Issues: A Daoist Confucian Perspective, Pamela Herron Feb 2014

Ecological Issues: A Daoist Confucian Perspective, Pamela Herron

Pamela Herron

Abstract: The Dao De Jing is the foundation of Daoism while the Lun Yu, or the Analects of Confucius, is the central text for Confucianism. The Dao De Jing in particular has long been a popular text within the new age spiritual movement in Western culture. Both classic Chinese texts emphasize working toward a harmony with nature without the assumption of man set above plants, animals, mountains, water and other aspects of nature; rather man is a part of this greater whole. This paper explores specific references in both classic texts that reinforce this idea of man being simply part …


Becoming Confucian In America Today, Pamela Herron Dec 2013

Becoming Confucian In America Today, Pamela Herron

Pamela Herron

Is Confucianism relevant to students in America in the twenty-first century? Does a 2,500 year old philosophy have anything to offer contemporary society? This paper examines the methodology behind teaching Confucianism and Daoism to students at the University of Texas at El Paso where this course has been taught successfully for the past two years. Using translations of the Daodejing (Roger T. Ames and David Hall) and The Analects of Confucius (Roger T. Ames and Henry Rosemont, Jr.) students are asked to examine and analyze these ancient texts with the intention of determining their relevance to today’s people and culture. …


Daoism And Sustainability: A Confucian Perspective, Pamela Herron Dec 2013

Daoism And Sustainability: A Confucian Perspective, Pamela Herron

Pamela Herron

The Dao De Jing is the foundation of Daoism while the Lun Yu, or the Analects of Confucius, is the central text for Confucianism. Both classic Chinese texts emphasize working toward a harmony with nature without the assumption of man set above plants, animals, mountains, water and other aspects of nature; rather man is a part of this greater whole. This paper challenges the western view of man’s superiority or dominion over nature and explores specific references in both classic texts that reinforce this idea of man being simply part of the natural world. In particular can Chinese or Eastern …