Digital Commons Network^™

Understanding The Essex Junto: Fear, Dissent, And Propaganda In The Early Republic, Dinah Mayo-Bobee

ETSU Faculty Works

Historians have never formed a consensus over the Essex Junto. In fact, though often associated with New England Federalists, propagandists evoked the Junto long after the Federalist Party’s demise in 1824. This article chronicles uses of the term Essex Junto and its significance as it evolved from the early republic through the 1840s.

Project 400: The Plymouth Colony Archaeological Survey, Report On The 2014 Field Season, Burial Hill Plymouth, Massachusetts, Christa M. Beranek, Justin A. Warrenfeltz, Richie Roy, David B. Landon, Alexandra Crowder, Katie Wagner

Andrew Fiske Memorial Center for Archaeological Research Publications

In May and June of 2014, a field school from the University of Massachusetts Boston, in partnership with Plimoth Plantation, undertook a second season of work in Plymouth, Massachusetts, as part of Project 400: The Plymouth Colony Archaeological Survey, a site survey and excavation program leading up to the 400th anniversary of New England’s first permanent English settlement in 1620, the founding of Plymouth Colony. This work was conducted under permit #3384 from the State Archaeologist’s office at the Massachusetts Historical Commission. The 2014 work focused on the eastern edge of Burial Hill along School Street in downtown Plymouth and …

Riley’S Empire: Northwestern Bible School And Fundamentalism In The Upper Midwest, William Vance Trollinger

William Vance Trollinger Jr.

In the 1920s a loosely-united band of militant conservatives launched a crusade to capture control of the major Protestant denominations. These fundamentalists staunchly affirmed the supernaturalness and literal accuracy of the Bible, the supernatural character of Christ, and the necessity of Christians to separate themselves from the world.

Most often Baptists and Presbyterians, they struggled to re-establish their denominations as true and pure churches: true to the historic doctrines of the faith as they perceived them, and pure from what they saw as the polluting influences of an increasingly corrupt modern culture. But by the late 1920s the fundamentalists had …

“Nantucket Women”: Public Authority And Education In The Eighteenth Century Nantucket Quaker Women’S Meeting And The Foundation For Female Activism, Jeffrey D. Kovach

Doctoral Dissertations

“NANTUCKET WOMEN”: PUBLIC AUTHORITY AND EDUCATION IN THE EIGHTEENTH CENTURY NANTUCKET QUAKER WOMEN’S MEETING AND THE FOUNDATION FOR FEMALE ACTIVISM MAY 2015 JEFFREY D. KOVACH, B.A., FRANKLIN AND MARSHALL COLLEGE M.A., WILLIAM PATERSON UNIVERSITY Ph.D., UNIVERSITY OF MASSACHUSETTS AMHERST Directed by: Professor Barry J. Levy The women’s monthly meeting of the Religious Society of Friends, or Quakers, on Nantucket in the eighteenth century regulated the private lives of its members, particularly matters of marriage and sexuality. This regulation inhibited the behavior of female Friends, but it also served to create a culture of education and public authority for the island’s …

Guide To The Processed Collections Of The Manuscript Division Of The Moorland Spingarn Research Center, Msrc Staff

Moorland Spingarn Research Center Publications

No abstract provided.

Capitalism And "Blithedale": Exploring Hawthorne's Response To 19th Century American Capitalism, Kyle G. Phillips

disClosure: A Journal of Social Theory

With the intensive migration of the American public from rural to urban settings in the mid-nineteenth century came many logistical problems. Chief among them was the contention that the city was a place fundamentally void of, or else lax with morals. The examination into these issues explores why Americans felt the city was a catalyst for immorality, specifically examining prostitution and the exploitation of the working poor. It seeks to answer these questions within the framework of the anchor text, Nathaniel Hawthorne’s “The Blithedale Romance”.

Encounters With The American Prairie: Realism, Idealism, And The Search For The Authentic Plains In The Nineteenth Century, Jacob L. Vines

Electronic Theses and Dissertations

The Great Plains are prevalent among the literature of the nineteenth century, but receive hardly a single representation among the landscapes of the Hudson River School. This is certainly surprising; the public was teeming with interest in the Midwest and yet the principal landscape painters who aimed to represent and idealize a burgeoning America offered hardly a glance past the Mississippi River. This geographical silence is the result of a tension between idealistic and empirical representations of the land, one echoed in James Fenimore Cooper’s The Prairie, Washington Irving’s A Tour on the Prairies, and Margaret Fuller’s Summer on the …

Let Him Be An Honor To The Country: Veteran Violence And Public Opinion After The Civil War, Laura Smith

Graduate Theses and Dissertations

This study examines the causes, perception, and treatment of violence and crime committed by veterans after America's Civil War. After an examination of the research problems plaguing the study of violence and crime among veterans, this study uses newspaper articles, tracts and sermons, the published journals and letters of Union and Confederate soldiers, and other contemporary sources to evaluate the presence and perception of violence and the hardships associated with the homecoming of veterans. Alcohol and drug addiction that began during the war followed veterans home. Discipline in the army was inconsistent, and violence abounded in camp as well as …

America's War In Angola, 1961-1976, Alexander Joseph Marino

Graduate Theses and Dissertations

A study of the role played by the United States in Angola's War of Independence and the Angolan Civil War up to 1976.

Philanthropy And The New England Emigrant Aid Company, 1854-1900, Courtney Elizabeth Buchkoski

Department of History: Dissertations, Theses, and Student Research

This project examines the New England Emigrant Aid Company colonization of Kansas in 1854 as a solution to the growing debate over popular sovereignty and slave labor. It uses the Company as a lens to reinterpret the intellectual history of philanthropy, tracing its roots from Puritan ideas of charity to the capitalistic giving of the nineteenth century.

It argues that the Company’s vision was simultaneously capitalistic and moralistic, for it served both as an imposition of “proper” society upon the West and South, but also had the potential to benefit the donors financially and politically. Using a settler colonial framework, …

The Effect Of Religious Opposition On The Mexican-American War (1846-1848), April L. Pickens

MAD-RUSH Undergraduate Research Conference

The Effect of Religious Opposition on the Mexican-American War, 1846-1848

By April Pickens, History Major

James Madison University

The Mexican-American War began in dubious circumstances, and some Americans disagreed with “Polk’s War” from the beginning. But it was the united efforts of three Protestant denominations—the Congregationalists, the Unitarians, and the Quakers—that finally turned a large segment of the populace against the war. They were able to do this with their multiplying publications, which wielded significant influence in the religiously aware society that existed in America after the Second Great Awakening. When sufficient numbers of ordinary citizens and politicians began voicing …

Lg Ms 034 Gayla Archives Finding Aid, Megan Hendrix

Search the Manuscript Collection (Finding Aids)

Description:

GAYLA is a brotherhood of gay and bisexual men, “expressly designed to provide mutual support, nurturance, friendship, loving, and mentoring of one another,” in order to maximize personal and collective growth. It meets annually for a week in the summer at Ferry Beach in Saco, Maine. The brothers sustain their spirit through the year by organizing periodic winter reunions, area social events and pot-lucks; publishing a newsletter; and establishing a virtual network through email and a GAYLA brothers only Yahoo group. The Archives contains documents and artifacts from the annual conferences, including photographs, audio cassettes, video cassettes, schedules, planning …

Lg Ms 038 Frances Peabody Papers Finding Aid, Katharine Renolds Thomas, Christina E. Walker

Search the Manuscript Collection (Finding Aids)

Description:

Frannie Peabody was one of Maine's leading AIDS activists. Best known in Maine and nationally for her exceptional leadership in the AIDS epidemic, she also gave significant service on historic preservation, child welfare, and gay rights issues. She was a founder of Portland’s The AIDS Project and of the Frannie Peabody Center (formerly Peabody House), as well as of Greater Portland Landmarks. The Papers contain Peabody's personal papers, including her work with The AIDS Project and bereavement counseling.

Date Range:

1981-1999

Size of Collection:

24.5 ft.

From Stumptown To Treetown: A Field Guide For Interpreting Portland’S History Though Its Heritage Trees, David-Paul B. Hedberg

History Faculty Publications and Presentations

Portland’s urban forest is rooted in the city’s history. This guide is the first of its kind to use historic literature, archival collections, and living trees as evidence to interpret Portland’s history. Trees are some of our city’s oldest living artifacts and this guide will show you some of the many ways to see and interpret both history and nature in Portland.

John Adams And Unitarian Theology, Wesley Edward Farmer

Online Theses and Dissertations

This thesis looks at the religious beliefs of John Adams and argues that the proper definition of Adams's belief system should only be "Unitarianism." It goes through the basic history of Unitarianism and the religious context of the Founding Fathers, and it analyzes relevant historiography on Adams's theological system, arguing against terms such as "Christian Deist" and "Theistic Rationalist." Then, the thesis suggests possible applications for Adams's religion, particularly when considering his emphasis on the ethical Jesus in relation to his desire for a moral society brought about by religion. Adams's theology can be applied to political actions he took …

"Why Wait Until They Commit A Crime?": Moral Imbecility And The Problem Of Knowledge In Progressive America, 1880-1920, Chelsea D. Chamberlain

Graduate Student Theses, Dissertations, & Professional Papers

Focusing on the forty-year period from 1880 to 1920, this thesis explores moral imbecility--the lack of a moral sense at birth--as a contested medical diagnosis that embodied many of modernizing America's greatest fears. It argues that moral imbecility played a pivotal role in facilitating the emergence of several hallmarks of modern America. The diagnosis legitimated medical experts’ far-reaching cultural authority, encouraged the rise of a surveillance society, and secured the growth of a medicalized bureaucratic state responsible for institutionalizing hundreds of thousands of people. As a potent medico-cultural threat based upon new and disputed knowledge claims, it became an important …

Building Bridges: Church Women United And Social Reform Work Across The Mid-Twentieth Century, Melinda M. Johnson

Theses and Dissertations--History

Church Women United incorporated in December 1941 as an interdenominational and interracial movement of liberal Protestant women committed to social reform. The one hundred organizers represented ten million Protestant women across the United States. They organized with the express purposes of helping to bring peace on Earth and to develop total equality within all humanity.

Church Women United was the bridge between the First and Second Wave of Feminism and the bridge between the Social Gospel and Social Justice Movements. Additionally they connected laterally with numerous social and religious groups across American society. As such, they exemplify the continuity and …