Digital Commons Network^™

Winnebago Nation Of Nebraska Response Patterns, 1865-1911: A Gendered & Generational Analysis, Ashley Morrison

Honors Theses

During the era of federal assimilation policy, the Winnebago people asserted their cultural identity and history at every step of allotment and boarding school policy. From their distinct responses, Winnebago men and women defended their autonomy and sovereignty to federal intervention. By examining their unique opinions, a more cumulative understanding of the various tactics the Winnebago people used can be further explored. Gender, education, and generation shaped individual responses. Through demanding an inclusion of women in allotting land to taking children away from the Winnebago Industrial School, the Winnebago people resisted against the paternalistic control of the United States. These …

Adapting To A Changing World: An Environmental History Of The Eastern Shoshone, 1000-1868, Adam R. Hodge

Department of History: Dissertations, Theses, and Student Research

Using the Eastern Shoshone Tribe as a case study, this dissertation argues that the physical environment must be considered integral to processes of ethnogenesis. It traces the environmental history of the people who became known as the Eastern Shoshone over the course of several centuries, exploring how those Natives migrated throughout and adapted to a significant portion of the North American West – the Great Basin, Rocky Mountains, Columbia Plateau, and Great Plains – prior to the reservation era. In examining that history, this project treats Shoshones, other Natives, and Euro-Americans not as people who simply used the environment, but …

Many Worlds Converge Here: Vision And Identity In American Indian Photography, Alicia L. Harris

School of Art, Art History, and Design: Theses and Student Creative Work

Photographs of Native Americans taken by Frank A. Rinehart at the Trans-Mississippi and International Exposition in 1898 were then and continue to be part of the construction of indigenous identities, both by Anglo-Americans and Natives. This thesis analyzes the ramifications of Rinehart’s portraits and those of his peers as well as Native American artists in the 20^th and 21^st centuries who have sought to re-appropriate these images to make them empowering icons of individual or tribal identity rather than erasure of culture.

This thesis comprises two sections. In the first section, the analysis is focused on the historical …

Smoke And Mirrors: A History Of Nagpra And The Evolving U.S. View Of The American Indian, Lindee R. Grabouski

Department of History: Dissertations, Theses, and Student Research

While paintings of Native Americans and Europeans exchanging goods and cultural values adorn the walls of museums around the United States, actual Native/non-Native interaction over the past 500 years has been one of illusion, not cooperation. Until recently, legislation “protecting” Native Americans appeared altruistic on the surface, but, instead, served only as a facade for keeping Native artifacts in the hands of scientists and collectors. Even the Native American Graves Protection and Repatriation Act (NAGPRA), the most recent legislative attempt to reconcile the past mistreatment of Native Americans, is riddled with obstacles and optical illusions.

Certainly, NAGPRA demonstrates the most …

Moneneheo And Naheverien Cheyenne And Mennonite Sewing Circles, Convergences And Conflicts, 1890-1970, Kimberly D. Schmidt

Great Plains Quarterly

Marie Gerber Petter was skeptical. Born in the Swiss Jura Mountains, she knew that one does not find water in high places. It was 1893 when Marie and her husband, Rodolphe Petter, came to North America for the express purpose of bringing Christianity to Native Americans. After studying English and visiting Mennonite churches in Indiana, Ohio, and Kansas to garner monetary support for their work among the Southern Cheyenne, they made the forty-mile journey from Darlington, Oklahoma Territory, to an area near present-day Hammon by covered wagon. She was in need of water. When she asked, the local Cheyenne chief, …