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Who Taught You To Hate Yourself?: The Racially Coded Language Of Professionalism And Its Detriment To The Black Community, Alexys Jones
Who Taught You To Hate Yourself?: The Racially Coded Language Of Professionalism And Its Detriment To The Black Community, Alexys Jones
Online Theses and Dissertations
It is said that the Unites States is a post-racial society where race doesn't matter and colorblind rhetoric is used as a defense mechanism for perceived or committed discriminatory acts toward black people. In theory, color-blind ideology would help to eliminate racism by treating people equally without regard to race or ethnicity. In practice, colorblindness completely ignores the historical context of race in this country. Under the ideology of colorblindness, overt racism is translated into cultural criminalization. Laws and policies that are seemingly non-sinister nonetheless target the black population by using non-descript language and images associated with blackness. Research has …
Assessing Collateral Consequences Accompanying Sex Offender Registration, Mikayla Brooke Charles
Assessing Collateral Consequences Accompanying Sex Offender Registration, Mikayla Brooke Charles
Online Theses and Dissertations
Sex Offenders are often the most feared group of offenders. In response to this fear, sex offender registries were created as a method for monitoring convicted offenders and for providing communities with a sense of security by publicizing information about potential predators nearby. The underlying questions are whether or not notification and registration laws actually reduce crime and make the community safer. According to the literature, and to the current study, they do not. However, community safety and recidivism rates are not the only factors that pose concern attributed to registration and notification. Researchers alike have argued that these practices …
The Justified Lawman: Cowboy Killings In The Modern Era, Joel Franklin Harman
The Justified Lawman: Cowboy Killings In The Modern Era, Joel Franklin Harman
Online Theses and Dissertations
Stereotypes advanced by the popular media, do not necessarily have the power to directly determine an individual's ways of thinking, but do help frame and reinforce already existing cultural beliefs, particularly within the context of the seemingly innocuous narrative fictions of cable television. These narratives not only simplify complex ideas, but also can further entrench or justify harmful social relations. My contention here, is that the popular television program Justified does precisely this by normalizing police violence and the ways that the police underpin and reproduce profoundly disparate class and racialized social order. While in many ways a typical police …
A Dark Reflection Of Society: Analyzing Cultural Representations Of State Control In Black Mirror, Carl Russell Huber
A Dark Reflection Of Society: Analyzing Cultural Representations Of State Control In Black Mirror, Carl Russell Huber
Online Theses and Dissertations
Recognizing the importance of visual criminology and media studies in contemporary academic criminal justice studies, I attempt to contribute to the field by analyzing three themes found in Channel 4’s Black Mirror in relation to cultural fears of state control and the progression of technology. The themes, including state power and coercion, the spectacle of punishment, and panoptic surveillance, are placed in a popular criminological framework in order to examine the attitudes and beliefs of the culture in which they were produced and for whom they are intended. I conclude that Black Mirror provides a social commentary on the themes …
The Devil In The Details: Popular Demonology, Addiction And Criminology, Kyra Ann Martinez
The Devil In The Details: Popular Demonology, Addiction And Criminology, Kyra Ann Martinez
Online Theses and Dissertations
Theories of diabolism have, since antiquity, made manifest societal fears of the unknown. Demonology, as discipline, flourished within the West accordingly; to function, at the inception of early modern science and during the "transition" to capitalism, as a device to translate alterity. At this juncture, theories of the demonic were occulted under scientific methodologies and institutionalized across the structures of modernity. "Evil", as discursive paradigm, was politically incarnated, canonized, and absorbed under the auspices of the state towards the consummation of socio-political "diabolic" enemies of society. In continuity with the past, "evil" continues to operate in the contemporary as a …