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Theorizing Modern Society As An Inverted Reality: How Critical Theory And Indigenous Critiques Of Globalization Must Learn From Each Other, Asafa Jalata Nov 2015

Theorizing Modern Society As An Inverted Reality: How Critical Theory And Indigenous Critiques Of Globalization Must Learn From Each Other, Asafa Jalata

Asafa Jalata

To examine whether indigenous critiques of globalization and critical theories of modernity are compatible, and how they can complement each other so as to engender more realistic theories of modern society as inherently constructive and destructive, along with practical strategies to strengthen modernity as a culturally transformative project, as opposed to the formal modernization processes that rely on and reinforce modern societies as structures of social inequality.


The Oromo, Gadaa/Siqqee Democracy And The Liberation Of Ethiopian Colonial Subjects, Asafa Jalata Dec 2013

The Oromo, Gadaa/Siqqee Democracy And The Liberation Of Ethiopian Colonial Subjects, Asafa Jalata

Asafa Jalata

This paper explores the potential role of the Gadaa/Siqqee system of Oromo democracy in the development of a democratic multinational liberation movement of the colonized nations within the Ethiopian Empire in order to dismantle the Tigrayan-led Ethiopian terrorist government and replace it with a sovereign multinational democratic state in the Horn of Africa based on the principles of indigenous democracy. After a brief introduction, this study describes the presence of a democratic, Siqqee/Gadaa administration among the Oromo in the Horn of Africa in the 16th and 17th centuries and the subsequent changes that made them vulnerable to colonization. It further …


Indigenous Peoples And The Capitalist World System: Researching, Knowing, And Promoting Social Justice, Asafa Jalata Apr 2013

Indigenous Peoples And The Capitalist World System: Researching, Knowing, And Promoting Social Justice, Asafa Jalata

Asafa Jalata

This paper explores the major consequences of the expansion of the European-dominated capitalist world system, colonial terrorism, and continued subjugation for indigenous Americans, Australians, and Afri- cans between the late fifteenth and nineteenth centuries. Western powers as well as most of the descen- dants of European colonialists in Europe, the Americas, Australia, and in Africa and their regional and local collaborators deny or forget or minimize the crimes committed against indigenous peoples and claim that their ancestors spread modernity and civilization around the world.


Gadaa (Oromo Democracy): An Example Of Classical African Civilization, Asafa Jalata Mar 2012

Gadaa (Oromo Democracy): An Example Of Classical African Civilization, Asafa Jalata

Asafa Jalata

The paper briefly introduces and explains the essence of indigenous Oromo democracy and its main characteristics that are relevant for the current condition of Africa in general and Oromo society in particular. It also illustrates how Oromo democracy had functioned as a socio-political institution by preventing oppression and exploitation and by promoting relative peace, security, sustainable development, and political sovereignty, and how the gadaa system organized Oromo society around economic, cultural and religious institutions. Finally, the paper explores how the Oromo movement for national self-determination and multinational democracy struggles to revive and revitalize the Oromo democratic tradition.


The Oromo In Exile: Creating Knowledge And Promoting Social Justice, Asafa Jalata Jun 2011

The Oromo In Exile: Creating Knowledge And Promoting Social Justice, Asafa Jalata

Asafa Jalata

This paper explains how some Oromos who were forced to leave their country, Oromia, by successive colonial Ethiopian governments and live in exile have been orga- nized in foreign lands to liberate their people and country by supporting the Oromo national movement. By demonstrating how global and regional forces have collaborated in the colonization, continued subjugation and dehumanization of the Oromo people, the paper illustrates how the Oromo people have lost their cultural, political, and social rights that are enshrined in the UN Universal Declaration of human rights and the Rights of Indigenous Peoples and how they are still facing …


Imperfections In U. S. Foreign Policy Toward Oromia And Ethiopia: Will The Obama Administration Introduce Change?, Asafa Jalata Mar 2011

Imperfections In U. S. Foreign Policy Toward Oromia And Ethiopia: Will The Obama Administration Introduce Change?, Asafa Jalata

Asafa Jalata

This paper argues that because of its perceived strategic national interest and the wrong advice it received from experts and racist assumptions about the Oromo, the U.S. government has allied with the Tigrayan minority elites to form a colonial government and to suppress the Oromo national movement. Thus, the major question becomes will the Obama administration respect the rights of African peoples in general and that of the Oromo in particular?


Oromummaa: National Identity And Politics Of Liberation, Asafa Jalata Apr 2010

Oromummaa: National Identity And Politics Of Liberation, Asafa Jalata

Asafa Jalata

Local and fragmented Oromummaa and national Oromummaa are interconnected, but not necessarily one and the same. For instance, if you were born into an Oromo family in an area where the Oromo language is widely spoken, you automatically learn this language without relating it to Oromo national culture and liberation politics. In several Oromia regions, under Ethiopian colonialism, there are Oromos who speak Afaan Oromoo and express local culture without comprehending Oromo national culture and politics. Such Oromos may claim that they were born with Oromummaa. But this kind of Oromummaa is local and fragmented and little to do with …


Oromo Peoplehood: Historical And Cultural Overview, Asafa Jalata Mar 2010

Oromo Peoplehood: Historical And Cultural Overview, Asafa Jalata

Asafa Jalata

The study of the historical, cultural, religious, linguistic, geographical and civilizational foundations of Oromo society is essential to understand the differences between the Oromo and Ethiopian peoples. The study of these differences is important in properly addressing historical contradictions which have emerged since the colonization of Oromia. First, we introduce Oromia and explain the process of its establishment. Second, we discuss the origin and branches of the Oromo and their modes of livelihoods, the gada system (Oromo democracy), world views, philosophy, and religion. Third, we explore the processes of class differentiation and kingdom formation in northern and western Oromia.


The Ethiopian State: Authoritarianism, Violence And Clandestine Genocide, Asafa Jalata Mar 2010

The Ethiopian State: Authoritarianism, Violence And Clandestine Genocide, Asafa Jalata

Asafa Jalata

“Modern” Ethiopia has been created and maintained through the achievement of external legitimacy. As the European colonial powers such as Great Britain, France, and Italy enabled the Abyssinian (Amhara-­Tigray) warlords to create the modern Ethiopian Empire during the last decades of the nineteenth century, successive hegemonic world powers, namely England, the former USSR, and the United States, has maintained the existence of various Ethiopian government until now. At the same time, the successive Amhara-­Tigray regimes have failed to achieve internal legitimacy among the more colonized peoples while maintaining some degree of legitimacy among the minority Abyssinian population. While authoritarian rule …


Urban Centers In Oromia: Consequences Of Spatial Concentration Of Power In Multinational Ethiopia, Asafa Jalata Jan 2010

Urban Centers In Oromia: Consequences Of Spatial Concentration Of Power In Multinational Ethiopia, Asafa Jalata

Asafa Jalata

This paper examines the essence and characteristics of cities and urban centers in Oromia and the major consequences of the centralization and spatial concentration of Habasha (Amhara-Tigray) political power in a multinational Ethiopia. It speci!cally demonstrates how the integration of indigenous Oromo towns into the Ethiopian colonial structure and the formation of garrison and non-garrison cities and towns in Oromia consolidated Habasha political domination over the Oromo people. Ethiopian colonial structure limited the access of Oromo urban residents, who are a minority in their own cities and towns, to institutions and opportunities, such as employment, education, health, mass media and …


Imagining Oromo Self-Knowledge For National Organizational Capacity Building, Asafa Jalata Oct 2009

Imagining Oromo Self-Knowledge For National Organizational Capacity Building, Asafa Jalata

Asafa Jalata

This paper imagines and explains the essence of Oromo self-knowledge in relation to Oromummaa—Oromo culture, identity, and human agency at the personal, interpersonal[i] and collective (national)[ii] levels. It specifically explains the relationship between Oromo national and sub-identities before and after colonialism, the uneven development of Oromummaa, and Oromo organizational problems. This paper also suggests some steps that should be taken by Oromo leaders, nationalists, and activists in order to overcome the problem of uneven development of Oromo nationalism and to build an effective national political leadership, increasing the organizational capacity of Oromo society so it will be able to achieve …


Struggling For Social Justice In The Capitalist World System: The Cases Of African Americans, Oromos, And Southern And Western Sudanese, Asafa Jalata May 2008

Struggling For Social Justice In The Capitalist World System: The Cases Of African Americans, Oromos, And Southern And Western Sudanese, Asafa Jalata

Asafa Jalata

This article identifies and examines the processes through which the social justice movements of African Americans in the US, Oromos in Ethiopia, and Southern and Western Sudanese in Sudan emerged, and the successes and failures of these movements in a global and comparative perspective. It specifically explores four interrelated issues. First, the paper deals with some theoretical and methodological insights. Second, the piece explains how the racialized capitalist world system and its political structures facilitated the creation of the states of the US, Ethiopia, and Sudan and legalized racial/ethnonational oppression, colonialism, exploitation, and continued subjugation. Third, it explains comparatively the …


Ethiopia: The State Of Terror And War In The Horn Of Africa, Asafa Jalata Jul 2007

Ethiopia: The State Of Terror And War In The Horn Of Africa, Asafa Jalata

Asafa Jalata

My discussion focuses on two central issues. First, I will demonstrate how global connections, war, and terrorism have been used as the main political tools in creating and maintaining the Abyssinian/Ethiopian state. Second, I will assert how there cannot be peace, democracy, stability, and development in the Horn of Africa without removing the Tigrayan-led minority Ethiopian government that intensifies terrorism, external dependency, and war in the Horn of Africa.


The Concept Of Oromummaa And Identity Formation In Contemporary Oromo Society, Asafa Jalata Jul 2007

The Concept Of Oromummaa And Identity Formation In Contemporary Oromo Society, Asafa Jalata

Asafa Jalata

This paper examines the essence of Oromummaa (Oromo culture and nationalism),[1] Oromo identity, and human agency at the personal, interpersonal[2] and collective (national)[3] levels. It specifically explains the relationship between the uneven development of Oromummaa and Oromo organizational problems. This paper also suggests some steps that should be taken by Oromo nationalists and activists in order to overcome the problem of uneven development of Oromo nationalism and to build an effective national political leadership, increasing the organizational capacity of Oromo society so it will be able to achieve self-determination and human liberation.


Oromummaa, Asafa Jalata Jan 2007

Oromummaa, Asafa Jalata

Asafa Jalata

This book is a collection of my nineteen selected speeches that I delivered to different Oromo and other communities, organizations, and scholarly conferences in North America between 2000 and 2007. Since these speeches were delivered at different times to different audiences, the reader observes some similar central patterns in some of the chapters. In order to maintain the originality of the speeches, I have decided not to change them. From outset I declare that I am an integral part of the process I am exploring and critiquing in this book as a member of the educated Oromo group who have …


State Terrorism And Globalization: The Cases Of Ethiopia And Sudan, Asafa Jalata Jan 2005

State Terrorism And Globalization: The Cases Of Ethiopia And Sudan, Asafa Jalata

Asafa Jalata

This article compares the essence and effects of Ethiopian and Sudanese state terrorism by focusing on the commonalities between the two states. These peripheral African states have used global and regional connections and state terrorism as political tools for creating and maintaining the confluence of identity, religion, and political power. Ethiopia primarily depends on the West, and Sudan on the Middle East, since Christianity and Islam are the dominant religions in these African states respectively. While the Ethiopian state was formed by the alliance of Abyssinian (Amhara-Tigray) colonialism and European imperialism, the Sudanese state was created by British colonialism known …


The Struggle For Knowledge: The Case Of Emergent Oromo Studies, Asafa Jalata Sep 1996

The Struggle For Knowledge: The Case Of Emergent Oromo Studies, Asafa Jalata

Asafa Jalata

Taking the Oromo as historical actors, the emergent Oromo studies identify some deficiencies of "Ethiopian studies" that primarily focus on the Amhara and Tigray ethnic groups and their rulers, and ignore the history of the Oromo people. Many Ethiopian and Ethiopianist scholars do not recognize the positive cultural achievements of this people.' With their colonization and incorporation into Ethiopia, the Oromo could not develop independent institutions that would allow them to produce and disseminate their historical knowledge freely. Currently, they are fighting for national self-determination: to regain their political freedom and rebuild independent institutions.