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"This Whole Journey Was Sacred": Latter-Day Saint Parents' Process In Coming To Accept A Transgender Child, Julia Campbell Bernards

Theses and Dissertations

This grounded theory methodology (GTM) study examines the process of members of the Church of Jesus Christ of Latter-day Saints in coming to accept a transgender or gender diverse (TGD) child. Data comes from interviews with 38 Latter-day Saint parents of TGD children and 130 Facebook posts from the same population. Data was analyzed using GTM in coding and theory construction. A model of Latter-day Saint parents' process in accepting a TGD child and the factors that impact that process is presented. The results indicate that coming to accept a TGD child tends to engage Latter-day Saint parents cognitively, emotionally, …

Reactions Of Faith Groups To Hate Speech On Campus And Subsequent University Responses, Rachel Feldman

Honors Projects

Nationally, hate crimes committed against an individual because of their faith have been on the rise since 2014. In Northwest Ohio alone, the incidence of reported hate crimes as doubled. This study focused on students of many different faiths who have experienced hate speech on Bowling Green State University's campus. It also addressed past university responses to these incidents and whether students felt supported by these efforts. Two research questions were addressed in this study: Have students experienced hate speech on campus that was directly linked to their religious preference? Does Bowling Green State University need to change its reaction …

Transgender People’S Reflections On Identity, Faith, And Christian Faith Communities In The U.S., Kristen Benson, Eli Westerfield, Bradley Van Eeden-Moorefield

Department of Family Science and Human Development Scholarship and Creative Works

Relational therapists have limited access to resources and information about transgender people’s faith beliefs and experiences in Christian communities of faith, which is largely absent from the professional literature. The purpose of this article is to examine the Christian religious and spiritual experiences of transgender people located in the U.S. Seven self-identified transgender people participated in in-depth interviews. Results of the study indicated that participants had various experiences in faith communities, with both supportive and discriminatory responses from others. The results also suggest that participants maintained their faith beliefs even when they experience rejection from faith communities. Moreover, participants reported …

Can You Feel The Spirit? Towards A Sensory Sociology Of Relgion, Beth Laurel Dougherty

Dissertations

How do the embodied senses play into ritual efficacy? In this dissertation, I argue that the relationship between ritual and This mixed-methods dissertation focuses on the ways individuals, local ritual coordinators, and larger organizations use and understand the senses and embodiment as tools for shaping and experiential results of ritual encounters. Establishing an understanding of the role of the sensory in sociological literature and the historical shifts in the sociology of religion, I build an analysis that models ways that the sensory can be used to understand and analyze religious rituals. Using ethnographic and content analysis of rituals in Pagan, …

Religion And Spirituality In Nevada, Josiah Kidwell, Michael Ian Borer

Social Health of Nevada Reports

Across the world, religion is integral to society insofar it shapes people’s thoughts, behaviors, and interactions. What exactly the term “religion” means, however, is far from clear-cut, as it continues to be a highly charged topic of discussion and debate, a subject that many hold dear and near to their hearts.

There seem to be just as many ways to define religion as there are groups and denominations that claim to hold the key to the “meaning of life” and even solve humanity’s woes. For many people, the word religion evokes shared ideas of church, gatherings, worship, prayer, music, traditions, …

“You Can Fight Logic…But You Can’T Fight God”: The Duality Of Religious Text And Church As Community For White Lesbians In Appalachian And Rural Places, Jessica Mae Altice

USF Tampa Graduate Theses and Dissertations

Much of the research conducted on lesbians and place focuses on women who live in urban areas or highlights how participants wish to live in urban areas. Knowing that there are lesbians who live in rural and Appalachian areas that do not wish to leave to urban areas, this research examines participants’ experiences living in those places. Participants discuss how religion is a socially circulating meaning system in the places they live and it dictates much of social life. I argue that religion has a two-fold meaning for participants: one, it is a religious text that is used as a …

Liberal Arts, Religion, And Irreligion: A Cross-Sectional Analysis Of Student Religiosity And Secularity At The Claremont Colleges, Jennie Frishtick

Scripps Senior Theses

This study measures levels of religiosity and secularity among students at the Claremont Colleges, including students’ (ir)religious affiliations, beliefs, and practices. The religious landscape in the U.S. is shifting in multiple ways, and young adults feature prominently in these changes. Using data from an online survey of students, the present study addresses the following research questions: What is the (ir)religious makeup of the student body at the Claremont Colleges? Do the observed patterns mirror those of the general U.S. population? The results of this study show that the sample population at the Claremont Colleges is much less religious than the …

The World Is Not Yet Completed: Moral Imaginaries And Everyday Politics In Progressive Religious Communities, Todd Nicholas Fuist

Dissertations

How religion shapes political and civic engagement has been a consistently fruitful question for American social theorists. Religion has often been understood as providing the moral underpinnings of civil society, traditionally in ways that promote cohesion or preserve the status quo. Despite this, there has been a long tradition of progressive religious engagement in American civic and political life, including the abolitionist movement, civil rights movement, and anti-nuclear movement. Through an ethnographic examination of six politically progressive religious communities, including two communes and four congregations, I examine how religion is put towards progressive ends. Through this, I develop the concept …

Non-Lutheran Denominations Among The Danish Immigrant Churches, Robert A (Bob) Olsen

The Bridge

The combined 2012 Issue (Volume 35) of "The Bridge" was a translation of Max Henius' "Den Danskfodte Amerikaner" (The Danish-Born American), published in 1912. It is a fascinating addition for the English speaking "Danes" dealing with many aspects of the lives of the approximately 300,000 Danish-born that emigrated to the United States in the years prior to that time. It discusses many aspects of Danish-American life at the time, ranging from schools, societies, the Danish press, old people's homes, organizations and churches. Unfortunately when it comes to schools, churches, and newspapers there is barely a mention of anything outside of …

The Sociology Of Harriet Martineau In Eastern Life, Present And Past: The Foundations Of The Islamic Sociology Of Religion, Deborah A. Ruigh

Department of Sociology: Dissertations, Theses, and Student Research

This paper is a critical analysis of Harriet Martineau’s philosophical stance and epistemological modes, her systematic sociological methodology, her use of this methodology, and her sociology of religion. How to Observe Morals and Manners (1838), Eastern Life, Present and Past (1848), and other relevant works will be used to examine Martineau’s evolving epistemological modes as well as her sociology of religion. How to Observe, Martineau’s treatise on systematic sociological methodology and cultural relativism, will serve as an exemplar for analysis of Martineau’s methodological practice as evidenced in Eastern Life. The research problem herein is three-fold: (1) to examine …

Religion And Spirituality In Nevada, Ariane G. Mitchum, Michael Ian Borer

Social Health of Nevada Reports

Across the world, religion is integral to society insofar it shapes people’s thoughts, behaviors, and interactions. What exactly the term “religion” means, however, is far from clear-cut, as it continues to be a highly charged topic of discussion and debate, a subject that many hold dear and near to their hearts.

Religion And Sex A Look At Sexual Frequency As It Relates To Religious Affiliation, Religious Attendance, And Subjective Religiosity, Doris Elaine Stanley

Electronic Theses and Dissertations

This research addresses the relationship between sexual activity and religion. In particular, the analysis focuses on the impact of religious affiliation, religious public participation and subjective religiosity on the frequency of sexual activity. Religious categories are operationalized as conservative Protestants, moderate Protestants, liberal Protestants, black Protestants, Catholics, Jews, non-affiliates, no religious preference, and other Protestants. The results of the analysis indicate that conservative Protestants and black Protestants are more sexually active than other religious categories. Attendance at religious services has a negative effect on the frequency of sex activity. Subjective religiosity is not related to sexual frequency. Conclusions and directions …

Same-Sex Marriage In A Welcoming World: Rights Consciousness Of Heterosexuals In Liberal Religious Institutions, Emily Kazyak

Department of Sociology: Faculty Publications

Previous research suggests that gays and lesbians not only look to the law as an important site of social recognition but also pursue strategies to legitimate their relationships outside of the law, such as having commitment ceremonies in religious institutions. While previous research suggests that homosexuality is a divisive issue within religious communities, we know little about how heterosexual religious people understand same-sex marriage. I aim to fill this gap and analyze the rights consciousness of heterosexual members in liberal religious denominations. Drawing on in-depth interviews, I examine how people make sense of the relationship between law and social change. …

American Civil Religion: An Idea Whose Time Is Past, Frederick Mark Gedicks

Faculty Scholarship

From the founding of the United States, Americans have understood loyalty to their country as a religious and not just a civic commitment. The idea of a 'civil religion' that defines the collective identity of a nation originates with Rousseau, and was adapted to the United States Robert Bellah, who suggested that a peculiarly American civil religion has underwritten government and civil society in the United States.

Leaving aside the question whether civil religion has ever truly unified all or virtually all Americans, I argue that it excludes too many Americans to function as such a unifying force in the …

Trends In Black-White Church Integration, Philip Q. Yang, Starlita Smith

Ethnic Studies Review

Historically, the separation of blacks and whites in churches was well known (Gilbreath 1995; Schaefer 2005). Even in 1968, about four years after the passage of the landmark Civil Rights Act of 1964, Dr. Martin Luther King, Jr. still said that "eleven o'clock on Sunday is the most segregated hour of the week" (Gilbreath 1995:1). His reference was to the entrenched practice of black and white Americans who worshiped separately in segregated congregations even though as Christians, their faith was supposed to bring them together to love each other as brothers and sisters. King's statement was not just a casual …

A Sociological Study Of Atheism And Naturalism As Minority Identities In Appalachia., Kelly E. Church-Hearl

Electronic Theses and Dissertations

This qualitative study aims to provide a sociological understanding of people who hold minority beliefs about spirituality and religion and to improve our sociological and social-psychological understanding of a-religious and alternatively religious people. Data were collected through indepth interviews with 10 atheist and 11 naturalist respondents. The study examines the religious histories of the respondents, how they left mainstream religion, how they adopted a minority identity with regard to religion/spirituality, and their personal experiences living in a predominately Christian area. I hypothesized that atheists and naturalists would hold minority identities and feel subordinated or oppressed by the dominant group: Christians. …

Images Of God: The Effect Of Personal Theologies On Moral Attitudes, Political Affiliation, And Religious Behavior, Christoper Bader, Paul Froese

Sociology Faculty Articles and Research

Social scientists often explain religious effects in terms of religious group affiliations. Typically, researchers identify religious groups by denomination or some broader popular categorization, such as “fundamentalist” or “evangelical.” To capture religious differences more effectively, Steensland et al. (2000) propose an intricate classification of American denominations that takes into account the theology and historical development of various American religious traditions to predict individual attitudes and behaviors. We believe that equal care and attention should be devoted to the development of key measures of belief that may cross denominational lines. In this article, we propose one such measure: personal conceptions or …

The Contribution Of Religion To Volunteer Work, John Wilson, Thomas Janoski

Special Topics, General

The connection between church membership, church activism, and volunteering is explored using a three-wave panel study of young adults. Volunteering to help others solve community problems is more likely among members of churches that emphasize this-worldly social concerns, especially among those socially involved in these churches. Among Catholics, the connection between church involvement and volunteering is formed early and remains strong. Among liberal Protestants, the connection is made only in middle age. Among moderate and conservative Protestants there is little connection at all. Conservative Protestants who attend church regularly are less likely to be involved in secular volunteering and more …

Women In Ministry: 1853-1984, Leah Matthews

Honors Papers

The status and role of women in organized leadership positions in the Protestant church has reflected an American cultural basis for sex-typing the professions. Specifically, the ministry as an occupation has traditionally been thought of as a male occupation. Although the obstacles faced by women are usually justified or explained on doctrinal or theological grounds, it is my thesis that they are better accounted for by reference to secular conditions and status structures. This paper is concerned with the Christian ministry as a profession and the ways in which cultural attitudes and social forces have worked together to prevent women …