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Weeping All The Way To Zion: Vatican Ii, Catholic Social Ethics, And The Black Freedom Struggle In Milwaukee, Samuel Cocar
Weeping All The Way To Zion: Vatican Ii, Catholic Social Ethics, And The Black Freedom Struggle In Milwaukee, Samuel Cocar
Theses and Dissertations
The Second Vatican Council convened between October 1962 and December 1965. In the years immediately following, American Catholics, as well as co-religionists the world over, were left to interpret and navigate an event and literary corpus which had fundamentally recalibrated not only the dominant theological method for the Church, but also redefined its posture toward the world and social issues. The established traditions of Catholic Social Teaching (CST) as well as the paroxysms of Vatican II, figured prominently in the Milwaukee iteration of the Civil Rights Movement/Black Freedom Struggle, in which one of the most visible figures was progressive priest …
Speech: An Authentic Theology, Desmond Tutu
Speech: An Authentic Theology, Desmond Tutu
Archbishop Desmond Tutu Collection Textual
Archbishop Tutu's writings on black theology. Typed with a few handwritten notes.
Theology: A Portrait In Black — Product Of Vatican Ii And The Civil Rights Movement; Catalyst For Future Black Catholic Scholarship, Kimberly Flint-Hamilton
Theology: A Portrait In Black — Product Of Vatican Ii And The Civil Rights Movement; Catalyst For Future Black Catholic Scholarship, Kimberly Flint-Hamilton
Journal of the Black Catholic Theological Symposium
This paper explores the context in which the manuscript Theology: A Portrait in Black emerged and set the stage for those who were then and have continued to evolve as leaders in the Black Catholic Movement, among them, Dom. Cyprian Davis, O.S.B. Its contributors continued on to become scholars, teachers, and leaders in the U.S. Church. The book, and its contributors, inspired a generation of black Catholics and helped move the American Church on a path toward inclusion. It was both a product of its time and a beacon of hope.
The Catholic Second Amendment, David B. Kopel
The Catholic Second Amendment, David B. Kopel
David B Kopel
At the beginning of the second millennium, there was no separation of church and state, and kings ruled the church. Tyrannicide was considered sinful. By the end of the thirteenth century, however, everything had changed. The Little Renaissance that began in the eleventh century led to a revolution in political and moral philosophy, so that using force to overthrow a tyrannical government became a positive moral duty. The intellectual revolution was an essential step in the evolution of Western political philosophy that eventually led to the American Revolution.
The Religious Roots Of The American Revolution And The Right To Keep And Bear Arms, David B. Kopel
The Religious Roots Of The American Revolution And The Right To Keep And Bear Arms, David B. Kopel
David B Kopel
This article examines the religious background of the American Revolution. The article details how the particular religious beliefs of the American colonists developed so that the American people eventually came to believe that overthrowing King George and Parliament was a sacred obligation. The religious attitudes which impelled the Americans to armed revolution are an essential component of the American ideology of the right to keep and bear arms.
Correspondence: Lavinia Browne, Personal To Assistant Archbishop Tutu Responds To Researcher, March 11, 2003., Lavinia Browne
Correspondence: Lavinia Browne, Personal To Assistant Archbishop Tutu Responds To Researcher, March 11, 2003., Lavinia Browne
Archbishop Desmond Tutu Collection Textual
No abstract provided.
Clueless: The Misuse Of Batf Firearms Tracing Data, David B. Kopel
Clueless: The Misuse Of Batf Firearms Tracing Data, David B. Kopel
David B Kopel
Sometimes the Bureau of Alcohol, Tobacco and Firearms traces the registered sales history of a gun which was used in a crime, or which has been seized by the police. Traced guns are not representative of the broader universe of crime guns. Accordingly, drawing public policy conclusions based on tracing data is unwise.