Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 5 of 5
Full-Text Articles in Entire DC Network
What Has Athens To Do With Mormonism?, Benjamin Wade Harman
What Has Athens To Do With Mormonism?, Benjamin Wade Harman
Arrington Student Writing Award Winners
In his lecture, Terryl Givens presents one with a new way to approach the prophecy of Enoch that was received by Joseph Smith. Contained in this short narrative is a new, innovative conception about God that differs greatly from traditional Christianity. This notion is that of a passible deity, a God that is susceptible to feeling and emotion. It is a God who weeps, a God who is vulnerable and suffers emotional pain. God, as defined by the Christian creeds, is one who lacks passions.1 Givens, in drawing attention to the passible deity, is illuminating just a small portion of …
Love Your Enemy Evangelical Opposition To Mormonism And Its Effect Upon Mormon Identity, Derek J. Bowen
Love Your Enemy Evangelical Opposition To Mormonism And Its Effect Upon Mormon Identity, Derek J. Bowen
Theses and Dissertations
Evangelical Protestant Christians have been one of the primary groups opposing Mormons since the beginnings of Mormonism in the 1820s. This thesis is an examination of the historical basis for Evangelical opposition to Mormonism and the impact of that opposition on Mormon identity. This study is divided into three chronological chapters representing the nineteenth, twentieth, and twenty-first centuries in America. Evangelical animosity towards Mormonism was grounded in the Christian heretical tradition begun in the second century AD. Because of this tradition, Evangelicals were inherently afraid of heresy for two main reasons: temporal treason and eternal damnation. Due to the heterodox …
Joseph Smith, Romanticism, And Tragic Creation, Terryl Givens
Joseph Smith, Romanticism, And Tragic Creation, Terryl Givens
English Faculty Publications
Joseph Smith, as I think historians readily recognize, has much to commend him as a Romantic thinker. Personal freedom was as sacred to him as to the young Schiller, his emphasis on individualism invites comparison with Byron and Emerson, his view of restoration as inspired syncretism is the religious equivalent of Friedrich Schlegel's "progressive universal poetry," his hostility to dogma and creeds evokes Blake's cry, "I must create my own system or be enslaved by another man's," and his celebration of human innocence and human potential transform into theology what Rousseau and Goethe had merely plumbed through the novel and …
How Mormons Became American, Terryl Givens
How Mormons Became American, Terryl Givens
English Faculty Publications
A century ago, it was once a simple matter to assume a norm for American culture and situate the Mormon well outside it. Polygamy was likened to slavery in the nineteenth century (as the first Republican Party platform did in 1856). Brigham Young was compared to an Asian despot. Mormon women were victims in need of mythic frontier heroes like Captain Plum and Buffalo Bill to save them. Even Joseph Smith’s martyrdom could be seen as the penalty for his violation of the right to a free press. Mormonism made available to the playwrights of the Great American Saga the …
3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike
3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike
Faculty Publications
As recorded in the Book of Mormon (3 Nephi 8), the atoning death of Jesus Christ in Jerusalem brought prophesied destruction and darkness in the Americas. Following approximately three hours of terrible devastation (8:19), a “thick darkness” engulfed the land for three days (8:20, 23; 10:9). During this period of darkness the voice of Jesus was “heard among all the inhabitants of the earth, upon all the face of this land” (9:1).