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Women As Ritualistic Agents In The Roman Catholic Church: A Comparative Theological Dialogue, Simonmary Asese Aihiokhai

Journal of the Black Catholic Theological Symposium

In sub-Saharan African religious worldview, a woman inhabits the interstitial space of connectedness. She serves as the medium for the birthing of physical and spiritual life. Today, many in the continent have embraced Christianity and many profess the Roman Catholic faith. African Catholics can contribute to the ongoing discourse on the role of women as ministerial agents in the Catholic Church. To do this, they can articulate a theology of ministry that is grounded in the religious worldview of African indigenous religions.

Some Characteristics Of Interethnic Contacts Of Women In A Post-War Divided City – Kosovo Case, Ivana Milovanović

Occasional Papers on Religion in Eastern Europe

This paper is a result of perennial theoretical and methodological studies and empirical research of the impact of social changes on the daily life of women in a post-conflict social environment. Keeping in mind that this paper is part of a more extensive field research, it focuses on some characteristics of interethnic contacts, which at the same time, are interreligious contacts between Orthodox and Muslim women (Serbian, Albanian and Bosnian). Characteristics of interethnic contacts of women in a daily life contextual framework are described and explained within the Kosovar post-war divided city Mitrovica/Kosovska Mitrovica, with special emphasis on the grassroots …

International Playgroup: Friendship Support For International Women Mothers/Parents In Greater Lafayette, Pamela K. Sari

Purdue Journal of Service-Learning and International Engagement

Pamela K. Sari is a PhD candidate in the American studies program at Purdue University with a graduate concentration/certificate in women’s, gender, and sexuality studies. Inspired by the Archival Theory and Practice class taught by Professors Susan Curtis and Kristina Bross at Purdue University, her career aspirations are to teach in higher education settings using service-learning as pedagogical and activism tools. This article reflects on her service-learning experience with International Playgroup, a community organization in Greater Lafayette that helps international mothers of preschoolers in their parenting journey by giving advice, providing monthly play activities, and providing swap activities of baby …

“Among The Finest And Truest Off Earth's Noble Women”: Evaluating The Public Roles Of Mormon Women After The Manifesto, Natalie Larsen

The Thetean: A Student Journal for Scholarly Historical Writing

No abstract provided.

Using Women’S Voices In Teaching History And Doctrine, Jennifer Reeder

Religious Educator: Perspectives on the Restored Gospel

In early July 1830, shortly following her baptism, Emma Smith received a revelation through her husband, Joseph Smith, about her position and responsibilities in the new Church of Christ. In the revelation (now known as section 25 of the Doctrine and Covenants), the Lord described Emma as an “elect lady” and charged her to “expound scriptures and exhort the church according as it shall be given thee by my spirit.” The responsibilities were weighty: the 1828 American Webster dictionary defines exhort as “to encourage, to embolden, to cheer, to advise, to excite or to give strength, spirit, or courage.” Likewise, …

Pioneer Women Of Arizona, Hannah Charlesworth

BYU Studies Quarterly

Pioneer Women of Arizona, by Roberta Flake Clayton, Catherine H. Ellis, and David F. Boone, 2d ed. (Provo, Utah: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2017)

Wise Or Foolish: Women In Mormon Biblical Narrative Art, Jennifer Champoux

BYU Studies Quarterly

Visual imagery is an inescapable element of religion. Even those groups that generally avoid figural imagery, such as those in Judaism and Islam, have visual objects with religious significance.1 In fact, as David Morgan, professor of religious studies and art history at Duke University, has argued, it is often the religions that avoid figurative imagery that end up with the richest material culture.2 To some extent, this is true for Mormonism. Although Mormons believe art can beautify a space, visual art is not tied to actual ritual practice. Chapels, for example, where the sacrament ordinance is performed, are built with …

A House Full Of Females: Plural Marriage And Women's Rights In Early Mormonism, 1835-1870, Lowell C. Bennion

BYU Studies Quarterly

Laurel Thatcher Ulrich. A House Full of Females: Plural Marriage and Women's Rights in Early Mormonism, 1835-1870.

New York: Alfred A. Knopf, 2017.

Women And Mormonism: Historical And Contemporary Perspectives, Alison Palmer

BYU Studies Quarterly

Kate Holbrook and Matthew Bowman, eds., Women and Mormonism: Historical and Contemporary Perspectives (Salt Lake City: University of Utah Press, 2016)