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The Magdalene Sisters: How To Solve The Problem Of ‘Bad’ Girls, Irena S. M. Makarushka Ph.D.
The Magdalene Sisters: How To Solve The Problem Of ‘Bad’ Girls, Irena S. M. Makarushka Ph.D.
Journal of Religion & Film
This article focuses on Peter Mullan’s The Magdalene Sisters which explores the scope and complex nature of the punishment experienced by the women incarcerated in the Magdalene Asylum near Dublin. The analysis reflects my long-standing interest in religion, film and feminist values as well as my revulsion at the sexual abuse and predatory practices of countless Catholic priests and nuns. It is the same revulsion that drove Mullan to bring the horrors of the Magdalene Asylums out from beneath the culturally sanctioned shadows into plain sight. My analysis focuses not only on women as victims of abuse, but also on …
''A Prodigious Execution": The Confessional Politics Of Robert Paltock's The Life And Adventures Of Peter Wilkins, Patrick Mello
''A Prodigious Execution": The Confessional Politics Of Robert Paltock's The Life And Adventures Of Peter Wilkins, Patrick Mello
Religion in the Age of Enlightenment
The only extant eighteenth-century review of Robert Paltock's The Life and Adventures of Peter Wilkins, a Cornish Man (1750) compares the novel to both Gulliver's Travels (1726) and Robinson Crusoe (1719), claiming that Paltock attempts to blend qualities of those two books but fails because there is "no very natural conjunction" between them. The reviewer's judgment, however, seems excessively harsh-in fact, positioning Peter Wilkins between these two novels makes a great deal of sense. Like Crusoe, Peter Wilkinsfeatures a reasonable, Whiggish male protagonist who, through labor and solitude, undergoes a spiritual transformation while stranded on a deserted island. What …
Anti~Catholicism And The Gothic Imaginary: The Historical And Literary Contexts, Diane Long Hoeveler
Anti~Catholicism And The Gothic Imaginary: The Historical And Literary Contexts, Diane Long Hoeveler
Religion in the Age of Enlightenment
General historical consensus (long in the grip of Whig assumptions) has frequently proclaimed that religion during the Enlightenment period was no longer the highly contentious issue that it had been since the reformation in England. By the mid-eighteenth century, the long siege of fighting and dying over religious beliefs was, in fact, believed to be safely in the past as an elite class and an enlightened bourgeoisie embraced the brave new world of rationalism. This upper crust relegated religious disputes to a much earlier European culture that had been prone to such primitive, superstitious, and irrational behaviors and beliefs. The …