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Non-Christian, Japanese College Students’ Perspectives Of Engaging With God Through The Participatory Components Of Christian Worship, Jacqueline Leigh Bencke Dec 2022

Non-Christian, Japanese College Students’ Perspectives Of Engaging With God Through The Participatory Components Of Christian Worship, Jacqueline Leigh Bencke

Doctoral Dissertations and Projects

This study seeks to examine the extent to which non-Christian college students in Japan perceive their engagement with the biblical God while participating in daily chapel services at Kyūshū Lutheran College. The research employs a mixed-methods approach, analyzing survey and focus group data to explore whether a relationship exists between students’ participation in chapel committee activities and their perceived spiritual engagement. Responses to Lynn Underwood’s Daily Spiritual Experience Survey, the Centrality of Religiosity Scale, and the Centrality of Buddhist Religiosity Scale are combined to create a general spiritual profile of respondents. Worship leaders and missionaries who are in positions of …


The Japanese Church And Cultural Engagement, Sarah Jane Garon Aug 2022

The Japanese Church And Cultural Engagement, Sarah Jane Garon

Masters Theses

This thesis addresses the current cultural engagement done by the Japanese church, with particular attention given to music and the arts. Japan has hosted Christian missionaries for over five centuries and yet most of the population do not claim the religion as their own. Much research has been devoted to understanding the history of Christianity in Japan and the relationship between Japanese Christians and non-Christian Japanese culture. However, very little research has been done on the interactions between Japanese Christians and music and art specifically. This thesis, therefore, is dedicated to discovering how Japanese Christians are currently engaging with music …


The Challenge Of Ecclesiastical Multicultural Integration In Homogeneous Japan, William Paul Petite Sep 2021

The Challenge Of Ecclesiastical Multicultural Integration In Homogeneous Japan, William Paul Petite

Doctoral Dissertations and Projects

In 2019, 26% of the attendees at Akita Bible Baptist Church (ABBC) were non-Japanese. However, only 4% of the official members of the church were non-Japanese. The purpose of this action research project was to find a strategy to reduce the gap between the relatively high percentage of non-Japanese attendees (26%) and the low percentage of non-Japanese official members (4%). In other words, the purpose was to identify a strategy to increase multicultural integration regarding organizational influence at ABBC. This strategy was discovered by first interviewing eleven non-Japanese attendees. The research facilitator was surprised to discover that 73% of the …


Contextualized Songwriting In The Japanese Church, Katie Ann Mcwilliams May 2020

Contextualized Songwriting In The Japanese Church, Katie Ann Mcwilliams

Masters Theses

The Christian Church of Japan has very few songs written in their own language and style. Most songs are translated from English or another language. While Japan is a very westernized country, this is a problem because things can get lost in translation and these songs are not always representative of their musical style. Furthermore, they have a unique voice of worship that is currently missing from the global Church. My research project was intended to identify songwriters and encourage songwriting for the local church with the intention of expanding the Japanese voice in the global context and raising awareness …


Alessandro Valignano And The Restructuring Of The Jesuit Mission In Japan, 1579-1582, Jack B. Hoey Iii Oct 2010

Alessandro Valignano And The Restructuring Of The Jesuit Mission In Japan, 1579-1582, Jack B. Hoey Iii

Eleutheria: John W. Rawlings School of Divinity Academic Journal

When Alessandro Valignano arrived in Japan in 1579, the Society of Jesus had been working in the country for thirty years. However, despite impressive numbers and considerable influence with the feudal lords, the mission was struggling. The few Jesuit workers were exhausted and growing increasingly frustrated by the leadership of Francisco Cabral, who refused to cater to Japanese sensibilities or respect the Japanese people. When Valignano arrived, he saw the harm Cabral was doing and forcibly changed the direction of the mission, pursuing policies of Jesuit accommodation to Japanese culture and respect for the Japanese converts who were training to …