Digital Commons Network^™

Digital Occult Library, Alexis Brandkamp

Dissertations, Theses, and Capstone Projects

This capstone project is a website, titled Digital Occult Library, hosted by the CUNY Commons and built with WordPress. The site address is:

digitaloccultlibrary.commons.gc.cuny.edu

It features (in this iteration) twenty-five unique pages with information on and discussion of occult and esoteric topics. It also hosts a forum that can be accessed and utilized by anyone, not just those registered on the Commons. The purpose of the site is to inform three types of interested parties on the highlighted topics: a general audience with no current knowledge of the occult, practitioners of esoteric traditions, and academics. Not only is the …

The Shari'a Courts Of Mogadishu: Beyond "African Islam" And "Islamic Law", Ahmed Ibrahim

Dissertations, Theses, and Capstone Projects

This dissertation, based on a year and eight months of fieldwork, is a historical ethnography of a Shari‘a-based movement which appeared in Mogadishu, Somalia within a year after the complete disintegration of the central government in 1991. The movement originated when religious authorities and “traditional” elders established centers in various neighborhoods in Mogadishu to deal with the vacuum of power after the fall of the state. Since Shari‘a structures of authority and discourse were integral to the formation and functioning of the centers, they became known as Shari‘a courts. My work on the Shari‘a courts intervenes in the literature on …

Refractions Through The Secular: Islam, Human Rights And Universality, Zara Khan

Dissertations, Theses, and Capstone Projects

Universal human rights (HR) are often theorized as philosophically neutral. Because they do not espouse any particular theory of the human being, it is argued, they can be reasonably appropriated by all. In this thesis, I explore HR’s universality claim, by focusing on the discourse’s secular foundation. In the universal human right to freedom of religion, I find a distinctly modern grammar of ‘religion,’ one that separates ‘religion’ from politics and power, law from morality, and the public and private realms. The modern concept of religion also espouses a secular theory of the human, insofar as the human is defined …

"I Shall Not Fear:" Secure Attachment To G-D As A Buffer Against Anxiety, Peryl Agishtein

Dissertations, Theses, and Capstone Projects

Religion has a long and mixed history in the field of psychology. Historically, some leading figures in the field viewed religion as a source of neuroses and poor mental health; others saw a more positive spiritual resource. Recently, empirical data on religion and mental health has proliferated. There is now consensus that religion is associated with lower depression. However, the link between religion and anxiety is less clear-cut. This paper proposes that a) religion can have exacerbating or alleviating effects on anxiety depending on which aspect of religion is being studied and b) the primary religious variable that affects anxiety …

Can All Religions Live In Peace?, Antony Das S. Devadhasan

Dissertations, Theses, and Capstone Projects

Can All Religions Live In Peace?

Religion is identified as one of the main factors that divide humanity. Pluralists like, John Hick identify the conflicting truth claims or the doctrines of different religions as the basis for religious exclusivism. Hick accuses the exclusivists of being epistemically arrogant and morally oppressive. His remedy for eradicating exclusivism is that every religion with conflicting truth claims should reinterpret these claims so as to share an outlook with other religions. Alvin Plantinga, a critic of Hick, contradicts Hick on behalf of a believer or an exclusivist.He argues that for a believer his beliefs are …

The Grammar Of Choice: Charles Dickens's Existential Idea Of Religion, Hai Na

Dissertations, Theses, and Capstone Projects

This dissertation challenges the received opinion that Charles Dickens's religious thinking is merely sentimental and philanthropic. Instead, I argue that there is in his works a very consistent "existential" sense of religion, especially in his mature novels. To be religious for him does not lie in the adherence to dogma or the study of theological arguments, but in the crucial choices people make every day. In order to illustrate this "existential" sense of religion, I analyze, in the first chapter, relevant works by Kierkegaard, Carlyle, George Eliot, and Dostoevsky, in order to establish the context in which Dickens's religious views …