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Naming Resistance And Religion In The Teaching Of Race And White Supremacy: A Pedagogy Of Counter-Signification For Black Lives Matter, Martin Nguyen
Naming Resistance And Religion In The Teaching Of Race And White Supremacy: A Pedagogy Of Counter-Signification For Black Lives Matter, Martin Nguyen
Race and Pedagogy Journal: Teaching and Learning for Justice
The need to bring religion into our teaching of race and white supremacy is critically important, but by simply naming it, we take the first step in inviting our students to understand the how’s and why’s of it. The pedagogy of naming described herein, which is inspired by the #BlackLivesMatter movement, is theoretically grounded in the theory of signification and counter-signification developed by scholars of religion, Charles H. Long and Richard Brent Turner. I explore how the act of naming, as a form of signification, can be employed to heuristically structure intersectional considerations of religion in the teaching of a …
"I Do Feel The Fire!": The Transformations Of Prison-Based Black Male Converts To Islam In South Central, Malcolm X, And Oz, Kameron J. Copeland
"I Do Feel The Fire!": The Transformations Of Prison-Based Black Male Converts To Islam In South Central, Malcolm X, And Oz, Kameron J. Copeland
Journal of Religion & Film
Historically, imprisoned Black male converts to Islam have been known for their narratives of redemption and struggles for religious freedom behind bars. While Islam possesses a strong visible presence throughout predominately Black areas of inner cities, it has become a natural feature of Black popular culture in mediums such as hip-hop, film, and literature. By the 1990s, the portrayal of Islamic conversions yielding Malcolm X-style transformations among young Black men, who formerly embodied self-destructiveness, were visible in films featuring Black male protagonists. The prison-based transformations typically involved highly influential Black Muslim leaders improving the social conditions of the inmate, the …
Engagement And Resistance: African Americans, Saudi Arabia And Islamic Transnationalisms, 1975 To 2000, Jeffrey Diamant
Engagement And Resistance: African Americans, Saudi Arabia And Islamic Transnationalisms, 1975 To 2000, Jeffrey Diamant
Dissertations, Theses, and Capstone Projects
Since the 1960s, the Kingdom of Saudi Arabia has financed missionary efforts to Muslims around the world, attempting to spread a Salafi form of Islam that professes strict adherence to Islamic sacred scripture. The effects of this transnational proselytization have depended on numerous factors in “host countries.” This project explores the various impacts of Saudi transnational religious influence in the United States among African-Americans. By relying on previously unused documentary sources and fresh oral histories, it shows how Saudi “soft power” attempted to effect change in religious practices of African-American Muslims from 1975 through 2000. It provides the most detailed …