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Subjugated Knowledges And Dedisciplinarity In Cultural Studies Pedagogy, Joseph D. Parker
Subjugated Knowledges And Dedisciplinarity In Cultural Studies Pedagogy, Joseph D. Parker
Pitzer Faculty Publications and Research
Discussions of the contested politics of academic fields that have emerged from social movements often emphasize course content while deemphasizing the ways that power circulates through specific sites in the academy. Certainly women's studies, queer studies, and the different ethnic studies fields have struggled to maintain links to the social movements that engendered them. and a concomitant focus on social change. In a more complex fashion, the same is true of postcolonial studies. Similarly, cultural studies may be understood as an academic field emerging from class-based social movements that are affiliated in complex ways with various Marxist analyses whose academic …
"No Modern Joshua": Nationalization, Scriptures, And Race, Vincent L. Wimbush
"No Modern Joshua": Nationalization, Scriptures, And Race, Vincent L. Wimbush
CGU Faculty Publications and Research
With the United States as primary context and point of reference, this essay aims to show how inextricably the modern world phenomena of nationalization, scriptures, and race have been inextricably woven together in the United States. The rhetorics and ideological and political orientation of Frederick Douglass offer an analytical wedge. A speech Douglass delivered in Washington, D.C., in 1883 was part of the celebration of the twentieth year of the signing of the Emancipation Proclamation, an event seen as an appropriate and meaning-charged occasion to take stock of the plight of black peoples in the country. His assessment that in …
The Bible As Read By African Americans, Vincent L. Wimbush
The Bible As Read By African Americans, Vincent L. Wimbush
CGU Faculty Publications and Research
African Americans engagements with the Bible suggest much not only about who the people of the Bible are, how they sound and think, and what they mean and communicate but also about how Scripture functions in society and culture. African Americans use of the Bible as Scripture is varied and wide-ranging and has a storied history. These engagements should be understood as reflections of a people's long and continuing efforts to define and empower themselves. They are at once "readings" of the people of the worlds with which they were forced to negotiate. These engagements reflect the people's consistent aspiration …