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Culture, Psyche, And Body Make Each Other Up, Dov Cohen, Angela K. Y. Leung, Hans Ijzerman
Culture, Psyche, And Body Make Each Other Up, Dov Cohen, Angela K. Y. Leung, Hans Ijzerman
Research Collection School of Social Sciences
The commentaries make important points, including ones about the purposeful uses of embodiment effects. Research examining such effects needs to look at how such effects play themselves out in people's everyday lives. Research might usefully integrate work on embodiment with work on attribution and work in other disciplines concerned with body–psyche connections (e.g., research on somaticizing versus “psychologizing” illnesses and hypercognizing versus hypocognizing emotions). Such work may help us understand the way positive and negative feedback loops operate as culture, psyche, and body make each other up.
Attachment: The Antidote To Trauma, Joshua Straub
Attachment: The Antidote To Trauma, Joshua Straub
Faculty Publications and Presentations
Trauma and loss in life are inevitable. And all too often the traumatic experience itself can be enough to paralyze the mental, emotional, and spiritual state of any given person. Unable to interpret the traumatic experience, many instead are left defined by it. Helping clients discern the objective experience and their subjective reactions to it will help free them from the emotions and beliefs that subsequently control their lives. Based on the most relevant attachment theory research and clinical techniques, this workshop teaches the attentional strategies necessary to helping clients overcome trauma.
Distress Or Suffering: What Should Be Measured To Determine Animal Well-Being?, Ian J. H. Duncan
Distress Or Suffering: What Should Be Measured To Determine Animal Well-Being?, Ian J. H. Duncan
Sentience Collection
It is generally accepted that all the vertebrates and some of the invertebrates (those with large neural ganglia such as the cephalopods) are capable of subjective experiences. Amongst those experiences are the subjective, affective states, sometimes called 'feelings' or 'emotions'. The strong negative feelings are often lumped together as 'suffering' and the positive feelings as 'pleasure'. I have argued for many years that animal welfare/well-being is completely dependent on what the animal feels (Duncan, 1993, 1996, 2002). An animal's well-being is decreased by experiencing suffering and increased by experiencing pleasure. It's as simple as that.
Distress In Animals: Its Recognition And A Hypothesis For Its Assessment, David B. Morton
Distress In Animals: Its Recognition And A Hypothesis For Its Assessment, David B. Morton
Sentience Collection
This essay deals with the recognition of non-painful emotional experiences in animals, how they relate to animal wellbeing and animal welfare, and how they can be assessed, monitored and mitigated. While it is written often from a mammalian perspective, the general principles will apply to all animals that are sentient.
Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews
Politics Or Metaphysics? On Attributing Psychological Properties To Animals, Kristin Andrews
Sentience Collection
Following recent arguments that there is no logical problem with attributing mental or agential states to animals, I address the epistemological problem of how to go about making accurate attributions. I suggest that there is a two-part general method for determining whether a psychological property can be accurately attributed to a member of another species: folk expert opinion and functionality. This method is based on well-known assessments used to attribute mental states to humans who are unable to self-ascribe due to an early stage of development or impairment, and can be used to describe social and emotional development as well …