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The Legacy Of British Rule On Lgbt Rights In Jamaica And The Cayman Islands, Zachary Stewart Dec 2017

The Legacy Of British Rule On Lgbt Rights In Jamaica And The Cayman Islands, Zachary Stewart

Master's Theses

This thesis explores the relationship between British colonial influence and Lesbian, Gay, Bisexual, and Transgender (LGBT) rights in the Caribbean. Comparing the Cayman Islands, a British Overseas Territory, and Jamaica, an independent former colony of the United Kingdom, the situation for LGBT people is evaluated. While Jamaica has serious abuses and a concerning situation for the human rights of LGBT people, the Cayman Islands’ LGBT community’s position is far less concerning. Owing to its continued connection to the United Kingdom of Great Britain and Northern Ireland, the Cayman Islands’ LGBT rights situation is much less dire. Through British influence via …


A Legion Of Legacy: Tyrolean Militarism, Catholicism, And The Heimwehr Movement, Jason Engle Dec 2017

A Legion Of Legacy: Tyrolean Militarism, Catholicism, And The Heimwehr Movement, Jason Engle

Dissertations

This study of the origins of the Heimwehr (Home Guard) movement offers insight into the conditions under which such groups gained their following. As such, its story is a valuable one that shows a society groping with the problem of a complex, multi-faceted identity that was, at the same time, wracked with substantial economic privation and politically polarized. The paramilitary Heimwehr movement that began in 1920 was the creation of Austria’s conservative provincial governments. It was intended to preserve the existing social and political order—that of the hegemonic social groups of the Habsburg Monarchy—against the growing threat of Marxist revolution, …


When We Were Monsters: Ethnogenesis In Medieval Ireland 800-1366, Dawn Adelaide Seymour Klos Aug 2017

When We Were Monsters: Ethnogenesis In Medieval Ireland 800-1366, Dawn Adelaide Seymour Klos

Master's Theses

Ethnogenesis, or the process of identity construction occurred in medieval Ireland as a reaction to laws passed by the first centralized government on the island. This thesis tracks ethnogenesis through documents relating to change in language, custom, and law. This argument provides insight into how a new political identity was rendered necessary by the Anglo-Irish. Victor Turner’s model of Communitas structures the argument as each stage of liminality represents a turning point in the process of ethnogenesis.

1169 marked a watershed moment as it began the Anglo-Norman invasion of Ireland. English nobles brought with them ideas of centralized power. In …


No Foreign Despots On Southern Soil: The American Party In Alabama And South Carolina, 1850-1857, Robert N. Farrell May 2017

No Foreign Despots On Southern Soil: The American Party In Alabama And South Carolina, 1850-1857, Robert N. Farrell

Master's Theses

During the 1850s in the South, the American Party, also known as the Know Nothing Party, rallied southerners culturally and politically around nativism, an anti-immigrant and anti-Catholic ideology. This thesis studies nativism in the Deep South and challenges existing scholarship by Tyler Anbinder and William Darrell Overdyke. Anbinder claims that southern Know Nothings held little in common with their northern counterparts and exhibited only regional characteristics. Overdyke maintains that the American Party in the Deep South participated in the national organization, but he argues that nativism appeared only as an incidental component.

An analysis of private papers, speeches, and newspapers …


William Walker And The Seeds Of Progressive Imperialism: The War In Nicaragua And The Message Of Regeneration, 1855-1860, John J. Mangipano May 2017

William Walker And The Seeds Of Progressive Imperialism: The War In Nicaragua And The Message Of Regeneration, 1855-1860, John J. Mangipano

Dissertations

For a brief period of time, between 1855 and 1857, William Walker successfully portrayed himself to American audiences as the regenerator of Nicaragua. Though he arrived in Nicaragua in June 1855, with only fifty-eight men, his image as a regenerator attracted several-thousand men and women to join him in his mission to stabilize the region. Walker relied on both his medical studies as well as his experience in journalism to craft a message of regeneration that placated the anxieties that many Americans felt about the instability of the Caribbean. People supported Walker because he provided a strategy of regeneration that …