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The Incorrigible Social Meaning Of Video Game Imagery, Stephanie Patridge

Religion & Philosophy Faculty Scholarship

In this paper, I consider a particular amoralist challenge against those who would morally criticize our single-player video play, viz., 'come on, it's only a game!' The amoralist challenge with which I engage gains strength from two facts: the activities to which the amoralist lays claim are only those that do not involve interactions with other rational or sentient creatures, and the amoralist concedes that there may be extrinsic, consequentialist considerations that support legitimate moral criticisms. I argue that the amoralist is mistaken and that there are non-consequentialist resources for morally evaluating our single-player game play. On my view, some …

Holmes And Dissent, Allen P. Mendenhall

Allen Mendenhall

Holmes saw the dissent as a mechanism to advance and preserve arguments and as a pageant for wordplay. Dissents, for Holmes, occupied an interstitial space between law and non-law. The thought and theory of pragmatism allowed him to recreate the dissent as a stage for performative text, a place where signs and syntax could mimic the environment of the particular time and place and in so doing become, or strive to become, law. Holmes’s dissents were sites of aesthetic adaptation. The language of his dissents was acrobatic. It acted and reacted and called attention to itself. The more provocative and …

"Else-Where": Essays In Art, Architecture, And Cultural Production 2002-2011, Gavin W. Keeney

Gavin W Keeney

“Else-where” is a synoptic survey of the representational values given to art, architecture, and cultural production from 2002 through 2011. Written primarily as a critique of what is suppressed in architecture and what is disclosed in art, the essays are informed by the passage out of post-structuralism and its disciplinary analogues toward the real Real (denoted over the course of the studies as the “Real-Irreal” or “Else-where”).

The essays collected in “Else-where” cross various disciplines, inclusive of landscape architecture, architecture, and visual art, to develop a nuanced critique of an emergent formal regard in the arts that is also an …

All Play And No Work: An Ontology Of Jazz, Andrew Kania

Philosophy Faculty Research

If we consider different Western musical traditions, such as classical, rock, and jazz, we can find the same kinds of entities employed in all three traditions. For instance, there are recognizable, reinstantiable songs in all three traditions. There are also events we would happily call live performances of those songs, as well as recordings of them. Yet it is also true that these kinds of entities are treated differently in each of these traditions. For instance, those who produce and listen to rock recordings take, for the most part, a very different attitude toward what counts as acceptable use of …

The Paradoxical Beauty Of The Cross: Theological Aesthetics And The Doctrine Of The Atonement In Athanasius’ Contra Gentes-De Incarnatio, Marcus Little

Eleutheria: John W. Rawlings School of Divinity Academic Journal

In his two-part treatise Contra Gentes-De Incarnatio, Athanasius offers an interesting apologetic for the Christian doctrine of the atonement by employing various aesthetic themes and forms of expression drawn from the classical notion of beauty found particularly in the Platonic and neo-Platonic traditions. Although Athanasius never mentions the term “beauty” in Contra Gentes-De Incarnatio, the concept certainly looms in the background. Writing against the Platonic, Epicurean, and Stoic systems of his day, Athanasius centers his apologetic on the philosophical tension evident in the doctrine of divine transcendence/immanence. This paper argues that Athanasius implicitly characterizes the tension of divine transcendence/ immanence …

A Sense Of Life In Language Love And Literature, Lawrence Kimmel

Philosophy Faculty Research

The fundamental human activity of telling stories, extended into the cultural tradition of literature, leads to the creation of alternative worlds in which we find resonance with the whole range of human thought and emotion from different and often conflicting perspectives. Fiction has no obligation to the ordinary strictures that bind our public lives, so the mind is free, engaging in literature, to become for the moment whatever imagination can conceive. So we become, in fictive reality, madman and poet, sinner and saint, embrace and embody sorrow and joy, hope and despair and all the rag tag feelings that flesh …

The Pragmatic Picturesque: The Philosophy Of Central Park, Gary Shapiro

Philosophy Faculty Publications

New York's Central Park is one of the world's iconic works of landscape architecture. The park has achieved global recognition through its representations in film and photography, it is visited by millions every year and every sunny day sees a procession of engaged or newly married couples having their official photographs taken against the background of its picturesque scenery and monumental structures.

In the twenty-first century it may sound slightly odd to consider Central Park as a form of gardening, but the eighteenth-century founders of modern aesthetics and the philosophy of art would have called it a garden or park. …

The Ethical Significance Of The Aesthetic Experience Of Non-Representational Art, Taylor Rogers

Honors Papers

This paper’s aim is to give an account of the distinctive ethical significance of the aesthetic experience of non-representational art. It demonstrates how perceptual skills necessary for such engagement prove to be ethical as well as aesthetic skills. First, some background on the nature of aesthetic experience, before Noël Carroll’s content-oriented account is adopted. After clarifying the notion of “aesthetic experience,” the paper’s focus on non-representational art is explained, illustrating the way in which it more accessibly fosters pure aesthetic experience, as opposed to art that is representational. By employing the terms ‘non-representational’ and ‘representational,’ paradigm cases of each sort …

Nietzsche’S Aesthetic Critique Of Darwin, Charles H. Pence

Faculty Publications

Despite his position as one of the first philosophers to write in the “post- Darwinian” world, the critique of Darwin by Friedrich Nietzsche is often ignored for a host of unsatisfactory reasons. I argue that Nietzsche’s critique of Darwin is important to the study of both Nietzsche’s and Darwin’s impact on philosophy. Further, I show that the central claims of Nietzsche’s critique have been broadly misunderstood. I then present a new reading of Nietzsche’s core criticism of Darwin. An important part of Nietzsche’s response can best be understood as an aesthetic critique of Darwin, reacting to what he saw as …

The Flower Of Human Perfection: Moses Mendelssohn's Defense Of Rationalist Aesthetics, Aaron M. Koller

Philosophy - Dissertations

This work is an analysis of Moses Mendelssohn's contributions to aesthetic rationalism, a tradition that arose in 18-century Germany. Rationalists held that aesthetic experience is primarily explained by the perfection of the object being considered, where perfection is a fundamental, rational (law-governed) property. As this work shows, Mendelssohn was among the first to acknowledge and effectively address several significant objections to the rationalist theory: its seeming inability to account for pleasure generally, tragedy and tragic pleasure more specifically, and the sublime; and its apparent blindness to the claims of genius and Rousseau's ethical critique of the arts. Many commentators have …

Politics Of Beauty, Ken-Ichi Sasaki

Contemporary Aesthetics (Journal Archive)

I look back at the history of modern aesthetics to grasp its current situation and to propose its possibilities for the future. The early modern period, during which aesthetics came into being, was a great historical turning point for civilization. Our contemporary period shares this character, and it is worthwhile for us to consult its history in order to reflect on our civilization. Aesthetics began with Baumgarten’s proposal, which consisted in a triple subject: sensibility, beauty, and art. His idea was accepted because it responded to the fundamental problems of the period. Sensibility was the only form of cognition of …

Philosophical Hermeneutics And The Ethical Function Of Architecture, Paul Kidder

Contemporary Aesthetics (Journal Archive)

Karsten Harries’ book, The Ethical Function of Architecture, raises the question of how architecture can be interpretive of and for our time. Part of Harries’ pursuit of this question is done in dialogue with the philosophy of Martin Heidegger, whose evocatively expressed ontology of building and dwelling recovered, in philosophical and poetic terms, the power of buildings to symbolize and interpret the most fundamental truths of being and human existence. The present essay identifies contributions to this hermeneutic and ontological approach to architecture drawn from the philosophy of Hans-Georg Gadamer, emphasizing Gadamer’s notions of play (Spiel), symbol, and the …

Plants As Objects: Challenges For An Aesthetics Of Flora, John Charles Ryan

Research outputs 2011

This paper presents the conceptual challenges to an aesthetic model of living plants based in embodied interaction with flora through smell, taste, touch, sound and sight. I argue that the science of aesthetics is deterministically visual. Drawing from theories of landscape aesthetics put forth by Carlson and Berleant, I outline four primary obstacles to an embodied aesthetics: plants as objects of sight, plants as objects of art, plants as objects of disinterestedness and plants as objects of scientific discourse. A multi-sensorial aesthetics of flora requires auto-centric proximity and degrees of intersubjectivity between the appreciator and the appreciated plant that raise …