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Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green
Gomyō And Kūkai In Early-Heian Intra-Buddhist Conversations, Ronald S. Green
Philosophy and Religious Studies
This paper is about the relationship between the famous Japanese esoteric Buddhist Kūkai and the less-famous Gomyō, who you've probably never heard of but maybe should have. My paper responds to the work of two recent scholars, Fujii Jun, who says that Kūkai was a Sanron (Japanese Mādhyamika) priest, and Matsumoto Gyoyu, who speculates about the origins of and thinking behind certain passages in Kūkai's Jūjūshinron. The paper points to the intellectual significance for Kūkai of his close relationship with Gomyō and other Yogācāra scholars of his day, and how this is reflected in the Jūjūshinron and Kūkai's thought broadly. …
Kuiji’S Analysis Of Individual Capacities For Enlightenment: Philosophical Foundations Of His Chinese Yogācāra Buddhist Tradition, Ronald S. Green
Kuiji’S Analysis Of Individual Capacities For Enlightenment: Philosophical Foundations Of His Chinese Yogācāra Buddhist Tradition, Ronald S. Green
Philosophy and Religious Studies
According to Mahāyāna Buddhism as seen in the Lotus Sūtra and many other Buddhist texts revered in Chinese and other East Asian traditions, the Buddha used his insight into each individual’s capacity for understanding, to tailor his teachings about how they should proceed toward overcoming suffering. For this reason, the Buddha is sometimes called the Great Physician, having the ability to diagnose an individual’s case and prescribe a specific remedy. This is the Buddha’s skillful means or skill-in-means (upāya), his expertise in crafting a personal plan for liberation. Thus, the overall ethical imperative is the same regardless of an individual’s …
The Shingon Ajikan, Meditation On The Syllable ‘A’: An Analysis Of Components And Development, Ronald S. Green
The Shingon Ajikan, Meditation On The Syllable ‘A’: An Analysis Of Components And Development, Ronald S. Green
Philosophy and Religious Studies
This paper examines what has been described as the most basic and essential element of Kūkai’s (774-835) religio-philosophical system (Yamasaki 1988:190), meditation on the Sanskrit syllable ‘A’. According to Shingon Buddhist tradition, Kūkai introduced the meditation on the syllable ‘A’ (hereafter referred to as the Ajikan) into Japan in the early 9th century, at the time he transmitted the Shingon Dharma to that country from China. Materials clearly showing the origin and development of the Ajikan before Kūkai’s time have either not been discovered or have not been analyzed in relationship to the Ajikan. Indeed, some researchers have argued that …
East Asian Buddhism, Ronald S. Green
East Asian Buddhism, Ronald S. Green
Philosophy and Religious Studies
No abstract provided.
Xuanzang’S Text Of Bodhisattva Precepts, Ronald S. Green, Chanju Mun
Xuanzang’S Text Of Bodhisattva Precepts, Ronald S. Green, Chanju Mun
Philosophy and Religious Studies
A translation from the Chinese with annotations.
Xuanzang’S Manual For Conferring The Bodhisattva Precepts, Ronald S. Green, Chanju Mun
Xuanzang’S Manual For Conferring The Bodhisattva Precepts, Ronald S. Green, Chanju Mun
Philosophy and Religious Studies
This is a translation of the Manual on the Procedures for Conferring the Bodhisattva Precepts (T.24.1499.1104c19- 1106b27) by Xuanzang (602-664) and the preface to it written by the monk Jingmai (T.24.1499.1106c3-29). Xuanzang was a Chinese monk and a translator of Buddhist scriptures. Although it is recorded that Xuanzang translated this manual in 649, he may have written it himself based on the Yoga-ca-- s rabhu-mi-s´astra in 100 fascicles. After travel through Central Asia and India from 629 (or 627?) to 645, he translated 75 Buddhist scriptures in 1,335 fascicles into Chinese, including a number of major Yoga-ca-ra Buddhist texts. He …
Buddhist Exploration Of Peace And Justice, Ronald S. Green, Chanju Mun
Buddhist Exploration Of Peace And Justice, Ronald S. Green, Chanju Mun
Philosophy and Religious Studies
Contains five speeches and twenty-three articles presented in the Fifth International Seminar on Buddhism and Leadership for Peace on the theme "Exploration of Ways to Put Buddhist Thought into Social Practice for Peace and Justice." The seminar was held under the joint auspice of Dae Won Sa Buddhist Temple of Hawaii and the Korean Buddhist Research Institute of Dongguk University, 1991.