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Philosophy

Selected Works

2009

Habermas

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Review Of Kenneth Baynes, The Normative Grounds Of Social Criticism: Kant, Rawls, And Habermas (1992), Harry Van Der Linden Mar 2009

Review Of Kenneth Baynes, The Normative Grounds Of Social Criticism: Kant, Rawls, And Habermas (1992), Harry Van Der Linden

Harry van der Linden

Baynes's two main objectives are to show that Kant, Rawls, and Habermas share the view that "the idea of an agreement among free and equal persons [i. e., autonomous persons] ... constitutes the normative ground of social criticism" (p. 8), and that this "constructivist" view is more adequately developed and defended with each successive theorist. The study, however, goes beyond these aims and can often fruitfully be read as a comparative study of Rawls and Habermas.

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Exceptional Justice: A Discourse Ethical Contribution To The Immigrant Question, David Ingram Dec 2008

Exceptional Justice: A Discourse Ethical Contribution To The Immigrant Question, David Ingram

David Ingram

I argue that the exception must be a legitimate possibility within law as a revolutionary project, in much the same way that civil disobedience is. In this sense, the exception is not outside law if by "law" we mean not positive law as defined by extant legal documents (statutes, legislative committee reports, written judgments, etc.) but law as a living tradition consisting of both abstract norms and a concrete historical understanding of them. So construed, the exception is what can be exemplary - a law unto itself that best interprets and creatively extends (and transcends) the law that already exists, …

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A Frankfurti Iskola És 1968 (The Frankfurt School And 1968), Attila Tanyi Dec 2008

A Frankfurti Iskola És 1968 (The Frankfurt School And 1968), Attila Tanyi

Attila Tanyi

The aim of the paper is to investigate the connection between the Frankfurt School and the events of 1968. Accordingly, the paper focuses only on those important members of the School whose philosophical, ideological or practical influence on the events is clearly detectable. This means dealing with four thinkers in three sections: the influence of Adorno and Horkheimer is treated in the same section, whereas the work of Marcuse and Habermas is examined in separate sections. The three sections represent three different approaches. Adorno and Horkheimer are passive onlookers of the events their passivity being rooted in their skeptical philosophical …

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