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A Critique Of Aristotle: Countervoluntary Action And Moral Injury, Melissa Altsman

LSU Master's Theses

“A Critique of Aristotle: Countervoluntary Action and Moral Injury,” is a critique of Aristotle’s view that countervoluntary action does not affect character. I argue that a countervoluntary action can affect character when said action leads to a moral injury. Throughout this critique I use military experiences of moral injury to bolster my argument. This critique focuses on Aristotle’s Nicomachean Ethics, and is directed at his Nicomachean Ethics specifically. The upshot of my critique is to not only argue that countervoluntary action affects character, but to spotlight specifically why it is character affecting. Essentially, my aim is to call attention …

Beyond Compulsion: Félix Ravaisson's Conception Of Habit, Christopher Johnson

LSU Master's Theses

In opposition to a tendency present within the history of Western philosophy to regard ‘habit’ as a conservative force (represented by figures including Descartes, Spinoza, and Kant), contemporary philosophers working on habit (including Clare Carlisle and Catherine Malabou) have marshaled the thought of nineteenth century French philosopher Félix Ravaisson. With recourse to the ‘double law of habit,’ Ravaisson, in his 1838 doctoral thesis, depicts habit as both resistance and receptivity to change. I begin, in Chapter One, with a brief overview of the aforementioned negative evaluations of habit, as surveyed separately by Carlisle and Malabou. As these contemporary philosophers observe, …

The Non-Apprehension Of Selfhood And Metaphysical Freedom, Christopher Rinderle

LSU Master's Theses

In this work I take on one of the most axiomatic assumptions humans possess. The sense of self is embedded so deeply inside each one of us that to question it seems utterly ridiculous. Fortunately, I do not outright reject the notion of selfhood. I investigate what it is and is not through multiple angles – ancient and contemporary – which leads to investigations of free will and responsibility.

In the first chapter, I discuss the Buddhist anātman or non-self. I argue that the historical Buddha did not endorse the idea that the self must be overcome through enlightenment – …

The Possibility Of Relationships With Others, Joshua Severud

LSU Master's Theses

Levinas offers a rich philosophical insight into the kind of responsibility and ethics that we must have for the Other. This involves a certain conception of what it means to be hospitable which turns out to be impossible. In order to talk about how this impossible relationship can occur, I use Heidegger’s description of the existential Being-with structure and Derrida’s conception of the event in order to make sense of how this Levinasian relationship can possibly exist in spite of—or thanks to—its impossibility.

Natural Lights & Natural Rights: The Problem Of The New Classical Natural Law Theory, Charles Neville Cacciatore

LSU Master's Theses

The present work examines the natural law jurisprudence of John Finnis. It argues that Finnis’s teaching is a genuinely new natural law theory. Finnis’s jurisprudence is not a re- presentation of the jurisprudence of St. Thomas Aquinas because its central element—a doctrine of natural rights—is a departure from Aquinas’s natural law teaching. In support of these claims, the present work relies upon the scholarship of Ernest L. Fortin, A.A. Following Fr. Fortin, it presents an understanding of the natural law that endorses a clear distinction between natural right and natural rights—between premodern political philosophy and modern political philosophy.

The Nature And Role Of Phenomenology In Hegel And Heidegger, Gabriel W. Connor

LSU Master's Theses

In this work I compare Hegel and Heidegger’s conception of phenomenology and its role in their thinking. Though these two thinkers are not often examined from this angle, and though there is controversy surrounding just how phenomenological each thinker might actually be, an examination of the two thinkers in this regard serves to identify interesting connections between Hegel and Heidegger while also raising questions about phenomenology in general. In short, I seek to establish that phenomenology in both Hegel and Heidegger is not adequately understood unless it is placed in the context of each thinker’s conception of human freedom along …

Reading And Understanding: A Defense Of Heideggerian Hermeneutics And Philogy, Phillip M. Gandy

LSU Master's Theses

This paper addresses methodologies espoused by the hermeneutic tradition begun under Martin Heidegger. I argue for the methodologies of Philology, Destruktion and the use of poetic language in order to understand and communicate fundamental truths about Dasein. I demonstrate that these methods provide us, hermeneutically, with a closer and more precise understanding than simple communication in common speech.

Hume's Objects After Deleuze, Michael P. Harter

LSU Master's Theses

The skeptical challenge of David Hume in the 18th Century presented a shock to existing dogmatic thinking in philosophy. In challenging long-held and fundamental beliefs about the nature of causation and the external world, Hume would be categorized as a radical skeptic and anti-realist by his contemporaries and Immanuel Kant later on. However, renewed debate over these historical interpretations of Hume has emerged, and those under the New Hume banner argue that Hume held a realist position. However, all of these interpretations are not without their issues. In this thesis, I show that the historical readings of Hume misjudge the …

Heidegger's Phenomenology: 1919-1929, Joseph Arthur Giavotella

LSU Master's Theses

In this work, I show Martin Heidegger’s development of the phenomenological method from 1919 to 1929 as his main approach to all philosophical inquiry. In Chapter 1: Phenomenology as the Hermeneutics of Factical Life, I first show how Heidegger begins his philosophical career in 1919 with lectures that describe phenomenology as an ‘original science’ that seeks to study the structural character of life in itself. Through the four sub-sections of Chapter 1, I show how Heidegger continues to formulate distinct stages of phenomenological methodology through these early lectures that aid in his task to continue the explication of life through …

The Indigenous Communal Sense In Enrique Dussel's Concept Of People, Erick Javier Padilla

LSU Master's Theses

In Twenty Theses on Politics, Argentine-Mexican philosopher Enrique Dussel compares the concept of people with two Indigenous terms: The Aztec altepetl and the Mayan Amaq’. Both concepts mean ‘community’ or ‘people,’ and ‘us/we.’ However, beyond his reference to Carlos Lenkersdorf’s book Filosofar en clave tojolabal (Philosophizing in Tojolabal Code), Dussel delves not further into these Indigenous words and their implications to understand what he means by people. Focusing on the work of Carlos Lenkersdorf (2005), Gladys Tzul Tzul (2018), Alejandra Aquino Moreschi (2013), Raúl Madrid (2014) and Josef Estermann (2006), I shall examine how the political proceeding …

Small-Scale Production And Meaningful Work: Toward A Community Of Gift And Craft, Stephen Michael Wolfe

LSU Master's Theses

Productive labor is often treated as a means for various ends—for money, leisure, play, etc. This essay argues that work, depending its scale and its relation to community, can be worth doing for its own sake—as an end in itself. Meaningful work is meaning-investing activity. In small-scale production, which involves an intimate relation with the material and an application of practical skill, the producers can invest products with higher-order meaning, imbuing upon them their personhood by which they manifest themselves in public for recognition as persons qua workers and for the judgment of others concerning the goodness of the product. …

The Profoundest Problem Of Ethics: About The Possibility Of A Profound Solution, Pol Pardini Gispert

LSU Master's Theses

My thesis is concerned with the prospects for finding a solution to what Henry Sidgwick called the Profoundest Problem of Ethics. I begin by analysing Sidgwick’s The Methods of Ethics to reveal the assumptions about rationality that led Sidgwick to claim that Ethics is plagued with a profoundest problem. I then evaluate the capacity of seven accounts – those of Derek Parfit, Roger Crisp, David Brink, David Phillips, William Frankena, Owen McLeod, and Katarzyna de Lazari-Radek and Peter Singer – to solve the Profoundest Problem of Ethics; arguing that not one is able to solve it. In the conclusion, I …

"La Llorona": Evolución, Ideología Y Uso En El Mundo Hispano, Raquel Sáenz-Llano

LSU Master's Theses

This thesis studies the evolution, ideology and use of the myth of La Llorona through time in the Hispanic World. Considering this myth as one of the most known traditional narratives of the American continent, I begin by providing visual, ethnohistorical and ethnographical insights of weeping in Mesoamerica and South America and the specific mention of a weeping woman in some Spanish chronicles to say how western values were stablished in “the new continent” through this legend. I suggest that during the postcolonialism the legend did not tell anymore about a mother that cries and search a place for their …

Inventing An Ethics: Existentialism And Engagement Through Literature, Michael Foster Wickham

LSU Master's Theses

The existentialist ethics of Jean-Paul Sartre and Simone De Beauvoir offers a unique perspective that challenges a traditional, normative picture that has been dominant throughout the history of ethical thinking and continues to dominate in contemporary discourse. The perspective in question refuses to rely on essence to ground its positions, opting instead to focus on the contingency of the subject and the interpersonal as being fundamental in the invention of moral values and ethical practices. This thesis looks to – in the first chapter – explore the relationship between the subjective and the interpersonal through a discussion of Heidegger’s Mitsein …

Emmanuel Levinas And The Meaning Of Ecological Responsibility, Joe Matthew Larios

LSU Master's Theses

Recent work in eco-phenomenology has often tried to find a way to situate Emmanuel Levinas’s ethical philosophy in a way that would be productive for environmental ethical concerns. This has often proved difficult due to the anthropocentrism of Levinas’s philosophy and the sometimes inconsistent interpretations of what the face of the Other signifies and whether it should be understood as perceptually present to the one who “sees” it in any way. This, combined with a general lack of engagement with Levinas’s writings on politics, has often made an ecological interpretation of Levinas difficult or awkward.

In this thesis, I try …