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This-worldly mysticism

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Intimations Of A Spiritual New Age: Iii. Martin Heidegger’S Phenomenology Of Numinous/Being Experience And The “Other Beginning” Of A Futural Planetary Spirituality, Harry T. Hunt Sep 2019

Intimations Of A Spiritual New Age: Iii. Martin Heidegger’S Phenomenology Of Numinous/Being Experience And The “Other Beginning” Of A Futural Planetary Spirituality, Harry T. Hunt

International Journal of Transpersonal Studies

The phenomenology of numinous or Being-experience in the later Heidegger is the focus in this third in a series of papers on a group of independent figures— also including Jung, Reich, Toynbee, Teilhard de Chardin, and Simone Weil—who beginning in the crisis years of the 1930s envisioned versions of a futural “New Age” spirituality to address a globalizing materialism and its disenchantments—and so also creating a context for much of contemporary transpersonal and consciousness studies. A preliminary consideration of Heidegger in the contexts of transpersonal psychology, religious studies, the macro-histories of Toynbee and Sorokin, James on “pure experience,” and spirituality …


Intimations Of A Spiritual New Age: Ii. Wilhelm Reich As Transpersonal Psychologist. Part 2: The Futural Promise Of Reich’S Naturalistic Bio-Energetic Spirituality, Harry T. Hunt Sep 2018

Intimations Of A Spiritual New Age: Ii. Wilhelm Reich As Transpersonal Psychologist. Part 2: The Futural Promise Of Reich’S Naturalistic Bio-Energetic Spirituality, Harry T. Hunt

International Journal of Transpersonal Studies

This is the second part of a consideration of the later Wilhelm Reich as anticipating a future planetary-wide “New Age” form of this-worldly spirituality in ways overlapping with figures from the same era of Western crisis from the 1930s through the 1950s, including Jung, Toynbee, Bergson, Heidegger, Teilhard de Chardin, and Simone Weil. Where the first part of this treatment of Reich as transpersonal psychologist traced his evolution from his bio-energetic psychotherapy to a Weberian this-worldly mysticism of a universal life energy, his cosmic orgone, with its attendant features of conflicted “spiritual emergency,” this second paper seeks to further develop …