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Powerful Particulars As “Autodocuments” In Documentality, Ronald E. Day
Powerful Particulars As “Autodocuments” In Documentality, Ronald E. Day
Proceedings from the Document Academy
The purpose of this short paper is to sketch the problem of whether documentality, in the sense of the appearance of evidence, must always take the form of a type-token relationship. In contrast to a type-token epistemology common in the Library and Information Science tradition, the paper argues that there is precedence for a theory of documentality that views evidentiality as a product of the powers of particulars to make themselves present. To make this argument, it appeals to Robert Pagès theory of documents and, over a half century later, Bernd Frohmann’s proposal for a philosophy of information, “Documentality.” Such …
“Living Document”: From Documents To Documentality, From Mimesis To Performative Indexicality, Ronald E. Day
“Living Document”: From Documents To Documentality, From Mimesis To Performative Indexicality, Ronald E. Day
Proceedings from the Document Academy
In this article, in distinction to documentation as an epistemic understanding of documents, I will discuss the epistemology of documentality as an indexical theory of documental functions, which I will develop through Bruno Latour’s notion of information. This notion of indexicality is different than Suzanne Briet’s notion of indexicality (which I have discussed elsewhere (Briet, 2006)).
I will begin this paper with an historical problem that illustrates the issues of viewing documents as content representation. This is the problem identified by Vincent Debaene (Debaene, 2014) in early and mid-twentieth century French field anthropology of the “two book” phenomenon, which attempted …
Ishi, Briet's Antelope, And The Documentality Of Human Documents, Martin I. Nord
Ishi, Briet's Antelope, And The Documentality Of Human Documents, Martin I. Nord
Proceedings from the Document Academy
Ishi, the “last wild Indian in North America,” was “discovered” in 1911 and spent the last years of his life living in an anthropology museum. There he was studied by anthropologists and viewed by the public as a living exhibit. In this paper, I take some initial steps in arguing that Ishi, the person, became a document to most people. The similarities between Ishi and Suzanne Briet’s hypothetical antelope, newly discovered and placed in a zoo, are eerie. Ishi, like the antelope, is brought into public knowledge as both an initial document and a wide variety of secondary documents derived …