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Innovation In Crescas's Light Of The Lord, Peter Ochs
Innovation In Crescas's Light Of The Lord, Peter Ochs
Journal of Textual Reasoning
No abstract provided.
Wolfson's Pragmatic Crescas, Warren Zev Harvey
Wolfson's Pragmatic Crescas, Warren Zev Harvey
Journal of Textual Reasoning
In a 1912 essay, written when he was a student of Santayana's at Harvard, a young Harry Austryn Wolfson (1887-1974) presented Hasdai Crescas as a forerunner of American Pragmatism. Wolfson emphasized Crescas' "Hebraic" focus on action, and his critique of the Aristotelian notion of the vita contemplativa as the goal of life. The scientist's pleasure is not in contemplation itself, but in problem-solving, and problem-solving presupposes a "practical interest in the world." In 1929, Wolfson wrote his monumental Crescas' Critique of Aristotle, the most important study of Crescas' philosophy and one of the most impressive works of scholarship on …
Crescas On Time, Space, And Infinity, Tamar Rudavsky
Crescas On Time, Space, And Infinity, Tamar Rudavsky
Journal of Textual Reasoning
In her introductory comments to her translation of Crescas's Light of the Lord (p. 9), Prof. Weiss suggests that Crescas must be credited with introducing a series of new perspectives with respect to theories of place and time. In contradistinction to standard Aristotelian physics, Crescas frees place and time from their connection to corporeal substances, allows for the possibility of actual infinity with respect to both place and time. As a result, Weiss continues, Crescas can entertain the idea of an expansive universe with no boundaries.
This paper explores Crescas’s theories of time (and to some extent place) in more …
"I Feel Love": Ḥasdai Crescas On Reward And Punishment, Igor De Souza
"I Feel Love": Ḥasdai Crescas On Reward And Punishment, Igor De Souza
Journal of Textual Reasoning
In his work Light of the Lord, Ḥasdai Crescas develops a seemingly naturalistic account of the doctrine of personal reward and punishment. For Crescas, reward and punishment are not doled out by a deity to an individual for fulfilling the mitzvot. Rather, reward or punishment depend on the extent to which an individual exercises will and effort in investigating true beliefs. One is rewarded not merely for accepting true beliefs as such, but more so for assenting to them, a process that involves intention as well as exertion in establishing the truth of those beliefs. Furthermore, one is …
Ḥasdai Crescas And Simeon Ben Ẓemah Duran On Tradition Versus Rational Inquiry, Seth (Avi) Kadish
Ḥasdai Crescas And Simeon Ben Ẓemah Duran On Tradition Versus Rational Inquiry, Seth (Avi) Kadish
Journal of Textual Reasoning
Hasdai Crescas (c. 1340-1410/11) and Simeon ben Ẓemah Duran (1361-1444) were products of the same culture and reflect a shared intellectual tradition. Persecution of the Jews of Spain in 1391 led the former to devote his life to rebuilding Spanish Jewish communities, while the latter fled Spain and became a rabbinic leader in Algiers.
As time went on, the intellectual gap between them became much wider than the sea that separated them. Duran was an eclectic thinker with a passion for the details both in his Torah study and in his analysis of the shared general knowledge of the middle …
Philosophy And Religion In R. Crescas's Light Of The Lord, Shalom Tzadik
Philosophy And Religion In R. Crescas's Light Of The Lord, Shalom Tzadik
Journal of Textual Reasoning
No abstract provided.
Four Critiques Of Crescas Against Maimonides And The Relationship Of Intellect And Practice In Religion, Alexander Green
Four Critiques Of Crescas Against Maimonides And The Relationship Of Intellect And Practice In Religion, Alexander Green
Journal of Textual Reasoning
No abstract provided.
The Inexhaustible Metaphor Of Light: Illuminating The Fault Lines Between Crescas And Maimonides, James A. Diamond
The Inexhaustible Metaphor Of Light: Illuminating The Fault Lines Between Crescas And Maimonides, James A. Diamond
Journal of Textual Reasoning
Moses Maimonides’ (1138-1205) Guide of the Perplexed, and his later philosophical and theological arch-nemesis Hasdai Crescas’ (circa 1340-1412) Light of the Lord, are works of philosophical theology intended in a core sense as primers on how to properly understand God’s revealed word. Since metaphor and allegory are the primary instruments of philosophical exegesis my paper focuses on light as a root metaphor which illuminates an array of the challenges Crescas mounts against Maimonides. Their different uses of light imagery capture what is the core issue that informs the opposition between them across the theological spectrum. For Maimonides reason is the …
Hasdai Crescas's Philosophical Biblical Exegesis, Roslyn Weiss
Hasdai Crescas's Philosophical Biblical Exegesis, Roslyn Weiss
Journal of Textual Reasoning
In this paper I present several examples of Crescas’s biblical exegesis in which his unique understanding of the text in question informs his philosophic ideas. We shall consider first a Crescasian interpretation of a biblical text in which there is a pointed and explicit departure from a Maimonidean interpretation: trials in general and the Aqeidah, the Binding of Isaac, in particular. What we shall see is that for Crescas, the purpose of this trial is to increase Abraham’s love for God, since, on Crescas’s understanding, the purpose of doing deeds—whether in the form of specific trials or in fulfilling commandments …
Crescas Among The Textual Reasoners, Mark Randall James
Crescas Among The Textual Reasoners, Mark Randall James
Journal of Textual Reasoning
No abstract provided.