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The Humanistic, Fideistic Philosophy Of Philip Melanchthon (1497-1560), Charles William Peterson

Dissertations (1934 -)

This dissertation examines the way Philip Melanchthon, author of the Augsburg Confession and Martin Luther's closest co-worker, sought to establish the relationship between faith and reason in the cradle of the Lutheran tradition, Wittenberg University. While Melanchthon is widely recognized to have played a crucial role in the Reformation of the Church in the sixteenth century as well as in the Renaissance in Northern Europe, he has in general received relatively little scholarly attention, few have attempted to explore his philosophy in depth, and those who have examined his philosophical work have come to contradictory or less than helpful conclusions …

Naturalized Panpsychism: An Alternative To Fundamentalist Physicalism And Supernaturalism, Earl R. Cookson

Dissertations (1934 -)

A central problem in the mind-body debate is the generation problem: how consciousness occurs in a universe understood as primarily non-conscious. This problem is particularly bothersome for physicalists. I argue that the generation problem stems from a non-critical presupposition about the nature of reality, namely, that the mental is an exception in the universe, a non-fundamental property. I call this presupposition mental specialism. Despite the fact that mental specialism dogmatically ingrained in the debate, there has been little reason offered either to accept or reject it. And doing so would dissolve the generation problem. But rejecting mental specialism, though it …

The Concept Of Personhood In The Phenomenology Of Edmund Husserl, Colin J. Hahn

Dissertations (1934 -)

This dissertation attempts to articulate the concept of personhood in Husserl. In his research manuscripts, Husserl recognized the need for a concrete description of subjectivity that still remained within the transcendental register. The concept of personhood, although never fully worked out, is intended to provide this description by demonstrating how the embodied, enworlded, intersubjective, and axiological dimensions of experience are integrated.

After briefly outlining the characteristics of a transcendental phenomenological account of personhood, this dissertation outlines the essential structures of personhood. The person, for Husserl, includes the passive dimension with the instinctive and affective dimensions of subjectivity, which become sedimented …