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Mussar And Esotericism In Revolutionary Russia, Martin Zwick
Mussar And Esotericism In Revolutionary Russia, Martin Zwick
Systems Science Faculty Publications and Presentations
This paper is an introductory comparative look at teachings of two spiritual figures in pre-revolutionary and revolutionary Russia: Rav Yoseph Yozel (Horowitz) and George Gurdjieff. Yozel founded the Novarodok school of Mussar; Gurdjieff founded the spiritual tradition known as “the Work” or “Fourth Way.” There are of course great differences between the Jewish tradition of Mussar, whose literature dates back to the Mishnah but which as a social movement was launched by Rabbi Israel Salantar in the late 19th century, and the Work, with its affinities to Eastern Christianity, Buddhism, and Sufism but with no apparent connection to Judaism. …
Atheist Scripts In A Nation Of Religiosity: Identity Politics Within The Atheist Movement, Jacqueline Frost
Atheist Scripts In A Nation Of Religiosity: Identity Politics Within The Atheist Movement, Jacqueline Frost
Dissertations and Theses
This thesis explores the use of identity politics within the atheist movement at both the national and individual levels. I conducted a content analysis of two national atheist groups and three best-selling atheist authors in order to assess the use of atheist identity politics at the national level. I then conducted 15 in-depth interviews with a sample of atheists in Portland, Oregon about their atheist identity and their reactions to and identification with national atheist movement strategies. Findings suggest that national atheist organizations and atheist authors are using a strategy of identity politics that encourage atheists to "come out" as …
Personal Knowledge And The Inner Sciences, Martin Zwick
Personal Knowledge And The Inner Sciences, Martin Zwick
Systems Science Faculty Publications and Presentations
One significant but not widely appreciated impact of the “new religions” has been to reopen the question of the relation of religion to science. I speak of new religions in the sense defined by Needleman in his book by that title, that is, I am referring primarily to Eastern teachings which have gained adherents and cultural influence in the West over the past two decades. To some degree, certain of these religious systems can be viewed as encompassing “sciences” with well-articulated theories and powerful technologies, and it is this particular perspective on these religious movements which I would like here …