Open Access. Powered by Scholars. Published by Universities.®

Digital Commons Network

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 6 of 6

Full-Text Articles in Entire DC Network

After Faith, Hope, And Love: The Unique Divergence Of Asceticism By Gregory The Great And Maximus The Confessor, Caleb N. Zuiderveen Oct 2018

After Faith, Hope, And Love: The Unique Divergence Of Asceticism By Gregory The Great And Maximus The Confessor, Caleb N. Zuiderveen

Theses and Dissertations

In the late sixth and early seventh centuries, asceticism continued as a frequent expression of Christian devotion. Despite communications between the Eastern and Western Churches and a common patristic foundation, theology in the East and West during this time diverged on the results of asceticism. This paper explores this divergence by examining two theologians, Gregory the Great and Maximus the Confessor. Current scholarship has examined Gregory the Great and Maximus the Confessor on their own, yet the dialogue between each tradition and its implications remains understudied. Thus, this study contextualizes Gregory the Great’s On the Song of Songs and Maximus …


Welcoming Strangers: Race, Religion, And Ethnicity In German Lutheran Ontario And Missouri, 1939-1970, Elliot Worsfold Aug 2018

Welcoming Strangers: Race, Religion, And Ethnicity In German Lutheran Ontario And Missouri, 1939-1970, Elliot Worsfold

Electronic Thesis and Dissertation Repository

This dissertation examines how German-American and German-Canadian Lutherans in St. Louis, Missouri, and Waterloo County, Ontario, constructed their ethnic identities from the outbreak of the Second World War in 1939 to 1970. Did German Lutherans understand their ethnicity as an identity to overcome, or as an identity worth preserving? What role did religion and race play in how they constructed their ethnic identities? It argues that German Lutherans in the Missouri and Canada Synods constructed a hybrid identity that sought to balance their competing ethnic, religious, racial, and national identities. It charts their experiences negotiating discrimination during the Second World …


May 2018, Temple Shalom Synagogue Center May 2018

May 2018, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Café Shalom; From the Rabbi; Presidents Message; Announcements; Book Group; Community Notices; Food,Film and Commentary; Passover Seder Success


The Gawain-Poet And The Fourteenth-Century English Anticlerical Tradition, Ethan Campbell Feb 2018

The Gawain-Poet And The Fourteenth-Century English Anticlerical Tradition, Ethan Campbell

Research in Medieval and Early Modern Culture

In this fresh reading of the Gawain-poet's Middle English works (Cleanness, Patience, Pearl, and Sir Gawain and the Green Knight), Ethan Campbell argues that a central feature of their moral rhetoric is anticlerical critique. Written in an era when clerical corruption was a key concern for polemicists such as Richard FitzRalph and John Wyclif, as well as satirical poets such as John Gower, William Langland, and Geoffrey Chaucer, the Gawain poems feature an explicit attack on hypocritical priests in the opening lines of Cleanness as well as more subtle critiques embedded within depictions of …


Bringing The Kingdom: Religious Women's Engagement In Social Reform In Minnesota From 1880 To 1920, Jennifer Anne Hornyak Wojciechwoski Jan 2018

Bringing The Kingdom: Religious Women's Engagement In Social Reform In Minnesota From 1880 To 1920, Jennifer Anne Hornyak Wojciechwoski

Doctor of Philosophy Theses

The turn of the twentieth century was a time of great civic engagement in the United States. Women, in particular, were engaged in a variety of benevolent organizations. Much of the previous historical investigation on women’s reform activity has focused on the actions of white, affluent, mainline Protestant women in older and larger cities. Because of this focus on affluent Protestant women, historians have largely ignored other groups of women who were also engaged in reform efforts all over the country.

This dissertation examines four groups of religiously engaged women in Minnesota between the years 1880 and 1920 (immigrants, Roman …


Shakers And Jerkers: Letters From The "Long Walk," 1805, Part 2, Douglas L. Winiarski Jan 2018

Shakers And Jerkers: Letters From The "Long Walk," 1805, Part 2, Douglas L. Winiarski

Religious Studies Faculty Publications

Throughout the bitterly cold month of January 1805, John Meacham (1770-1854), Issachar Bates (1758-1837), and Benjamin Youngs (1774- 1855), struggled through mud and ice, biting winds, blinding snow, and drenching rains, on a 1,200-mile “Long Walk” to the settlements of the trans-Appalachian West. Traveling south toward Cumberland Gap, the three Shaker missionaries from New Lebanon, New York, were tracking a strange new convulsive religious phenomenon that had gripped Scots-Irish Presbyterians during the frontier religious awakening known as the Great Revival (1799-1805). Observers called the puzzling somatic fits “the Jerks.” Ardent supporters of the revivals believed the jerks were a sign …