Digital Commons Network^™

Louisiana Bohemians: Community, Race, And Empire, Ann Ostendorf

History Faculty Scholarship

In 1720, thirteen deported French Bohemian (Romani) families disembarked in the floundering Louisiana colony. Anti-Bohemian sentiment combined with a growing French Empire in need of able-bodied and reproductive laborers to dislocate these families from their already precarious lives. Over the next century, as Louisiana increasingly developed along new and more intransigent racialized lines, Bohemians navigated and helped construct this emergent racial order in diverse ways. Despite the formation of an initial Bohemian community in eighteenth-century Louisiana, their descendants were eventually distributed into new colonial racial categories. The racial potential of Louisiana Bohemians declined as their actions, especially their sexual choices, …

No Tolerance For Cowards Or “Yankees:” The Letters Of Reuben Allen Pierson, A Confederate Officer, Erica L. Uszak

Student Publications

Confederate officer Reuben Allen Pierson was a single well-to-do Louisiana slaveholder. He enlisted early in the Ninth Louisiana Infantry, insisting that he joined the Confederate Army of Northern Virginia to defend his freedom, family, and new country. He turned his back on the United States, convinced that his Northern counterparts were subhuman and dishonorable. This paper argues that Reuben Allen Pierson remained steadfast in his convictions about Southern duty and honor, arguing in the Confederacy’s favor even in bleak times. The writer will examine why he clung desperately to the Confederacy and how he was influenced by ideas of honor, …

“The Very Class For Our Country”: How The Cuban Exploitation Of Chinese Coolie Laborers Inspired Louisiana Sugar Planters, Joseph Ledesma

University of New Orleans Theses and Dissertations

Sugar planters in Louisiana during Reconstruction needed to replace the enslaved labor force that had fled the plantation system after the Civil War. These Louisiana planters took inspiration from the system of coolie labor in Cuba, wherein exploited Chinese indentured servants would work on sugar plantation alongside enslaved Africans. The white Cuban planters’ goal was to racially dilute their plantation labor force, thus making the existing power structures easier to maintain while avoiding Haitian-style slave uprising. Sugar planters in Louisiana intended to recreate the Cuban system to compel Freedmen to work for less than their worth by importing Chinese laborers, …

“The Very Class For Our Country”: How The Cuban Exploitation Of Chinese Coolie Laborers Inspired Louisiana Sugar Planters, Joseph Ledesma

University of New Orleans Theses and Dissertations

Sugar planters in Louisiana during Reconstruction needed to replace the enslaved labor force that had fled the plantation system after the Civil War. These Louisiana planters took inspiration from the system of coolie labor in Cuba, wherein exploited Chinese indentured servants would work on sugar plantation alongside enslaved Africans. The white Cuban planters’ goal was to ethnically diversify their plantation labor force, thus making the existing power structures easier to maintain while avoiding slave uprising by manufacturing racial divisions among the labor force. Sugar planters in Louisiana intended to recreate the Cuban system to compel Freedmen to work for less …

Sleeping With Storyville: The Influence Of Media, Race, And Morality In New Orleans’ Red Light District, Tiffany R. Nelson

Masters Theses, 2020-current

In 1897, the red-light district of Storyville was officially consecrated in New Orleans, Louisiana. Storyville encapsulated centuries’ worth of Southern cultural, social, and political values that culminated in the creation of a legally recognized district of vice. New Orleans was an economically situated city, profiting from the business and tourist routes provided by the Gulf of Mexico and Mississippi River. Known throughout the nation for a plethora of negative attributes, such as disease, prostitution, and murder, New Orleans developed a national reputation as a city of immorality, which was only furthered by the creation of a red-light district.

In exploring …