Digital Commons Network^™

Leveille, Lee, Student Interviewer

Querying the Past: LGBTQ Maine Oral History Project Collection

Lee Leveille is a 30-year-old Californian transplant that grew up in Sumner and Greene, ME. S/he works as an intentional peer support specialist in central Maine and is currently finishing up his/her bachelor’s in Psychology and Community Studies at the University of Maine at Machias. S/he is an active member of his/her local synagogue after beginning the conversion process to Judaism in 2016.

Lee considers him/herself to be a transgender butch, or someone who lives simultaneously as both a butch woman and transman. His/her pronouns are thus conditional in order to provide him/her with the flexibility to adapt to different …

My Land Is My Flesh Silver Bluff, The Creek Indians, And The Transformation Of Colonized Space In Early America, Bryan C. Rindfleisch

History Faculty Research and Publications

This essay explores how Native peoples like the Creek (Muscogee) Indians invested colonized spaces in early American society with their own material, commercial, political, and spiritual meanings and importance. In particular, Creek Indians from the town of Coweta transformed Silver Bluff, the plantation of the trader and merchant George Galphin, into a “white ground,” as a place connected to Creek Country by a “white path,” and as a space where Creek and British leaders congregated to conduct business and negotiate politics. For it is no coincidence that the treaties of Augusta in 1763 and 1773, peaceful resolutions agreed to by …

The Land Beyond The Mountains: The Trans-Appalachian Frontier And The Formation Of Appalachian Identity, Joshua Goodall

Masters Theses, 2010-2019

The field of Appalachian history often discusses the existence of an identity quintessential to Appalachia. In the opinion of many scholars, this identity, typically characterized as a sense of “otherness” compared to the rest of the nation, dates back to the post-Civil War period when the authors from outside the region began to write about the people of the mountains as inherently different and strange compared to other regions of the United States. However, the sense of otherness in Appalachia dates far before this period and even predates the establishment of the United States as a sovereign nation. Combining present …

Ghosts Of Quebec: Violence And Trauma At The Siege And Battle For Quebec, 1759., Nick R. Girard

Major Papers

Ghosts of Quebec spotlights the violence and killing in the Seven Years’ War and how it exemplifies a cycle of violence perpetuated by common soldiers. In doing this, the main analysis of this essay includes modern research on violence and killing as well as psychological combat trauma at the Siege of Quebec, 1759. The present literature on the Seven Years’ War often assumes a top down approach and emphasizes the roles of leaders and politicians without engaging the combat experience of common soldiers. Research on the siege and battle for Quebec follows a comparable methodology that leaves out the story …

Quotidian Intimidation And Mussolini's Special Tribunal In Istria And The Eastern Borderlands, Maura Hametz

History Faculty Publications

The article examines the Special Tribunal for the Defense of the State's use of the "no grounds to proceed" ruling to intimidate anti-fascists and extend the fascist government's power in the Adriatic borderlands. It demonstrates how the Tribunal's judges used their sentencing prerogatives to support repression in Istria and cloak persecution in the mantel of legal action in defense of the state.

Reclaiming The Streets: Investigating Female Experience Of Cinematic Urban Violence, Angelica De Vido

Journal of Feminist Scholarship

The spatial ideologies and narrative tropes of gendered victimhood, which are designed to induce fear and anxiety, are routinely employed to govern and restrict female access to and experience of urban spaces—both in cinematic depictions and in the real world. This paper explores how such tropes are challenged and rewritten in three screen narratives based in urban landscapes: London in Happy-Go- Lucky (2008), Paris in Amélie (2001), and New York in Sex and the City (1998–2004). Contrary to the ideologies of fear that routinely dominate urban narratives, I will argue that the texts under discussion instead display the city as …

The Dark Past Of Rhode Island In New Light, Yulyana Torres, Marcus Nevius

Dignity: A Journal of Analysis of Exploitation and Violence

No abstract provided.