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What It Was & What I Know: Attempts At Family History, Katherine Reardon

Honors College

Family stories and family histories are contingent on how they are remembered. As these stories are passed down, the ways that they are remembered can change, with the truthful aspects of these stories disappearing over time. As a result, many family stories are not necessarily truthful, but this does not discount their value. The aim of this project is to explore these ideas while also answering the following question: to what extent are family stories bound by the ‘truth’? In order to answer this question, I have explored my own family stories that I know may not be true and …

At Home In The Bronx: Children At The New York Catholic Protectory 1865-1938, Janet Butler Munch

Publications and Research

The N.Y.C.-based New York Catholic Protectory was established in 1865 as the home of destitute or truant children. This article deals with such topics as the protectory's establishment, operation and management, education and industrial training, as well as societal factors leading to its changing mission and closing in the Bronx in 1938-- after serving the needs of over 140,000 boys and girls.

Ua68/10/1 Sociological Symposium No. 1 – The Sociology Of Death, Wku Sociology

WKU Archives Records

Table of Contents

• Fulton, Robert L. & Gilbert Geis. Social Change & Social Conflict: The Rabbi & the Funeral
• Kane, John J. The Irish Wake: A Sociological Appraisal
• Loveland, Glenn G. The Effects of Bereavement on Certain Religious Attitudes & Behaviors
• Morgan, Al. The Bier Barons
• Porter, William H., Jr. Some Sociological Notes on a Century of Change in the Funeral Business
• Salomone, Jerome J. An Empirical Report on Some Controversial American Funeral Practices
• Spilka, Bernard, Robert J. Pelligrini & Kathryn Dailey. Religion, American Values & Death Perspectives
• Strauss, Anselm L., Barney G. Glaser & Jeanne C. Quint. The Nonaccountability …