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Resolving Exeter Book Riddles 74 And 33: Stormy Allomorphs Of Water, Thomas Klein, William F. Klein, David Delehanty
Resolving Exeter Book Riddles 74 And 33: Stormy Allomorphs Of Water, Thomas Klein, William F. Klein, David Delehanty
Quidditas
The following article argues that the idea of the allomorph is a productive way to view two “transformation” riddles from the Old English collection of riddles in the Exeter Book. In the view of the authors, Riddles 74 and 33 should both be solved generally as “water,” and specifically as “in the form of a thunderstorm.” Both riddles dramatize the multiple forms that water may take, and meditate on the divinely-ordained grandeur of the storm and the particular paradox of a thing being both immensely violent and necessary for life on earth. Understanding how these riddles play out these truths …
Public Shaming: Milton And The English People, Courtney O. Carlisle
Public Shaming: Milton And The English People, Courtney O. Carlisle
Quidditas
“Public Shaming: Milton and the English People” discusses the role of shame and its performance in John Milton’s First and Second Defence of the People of England. As Milton attempts to shame Salmasius and More, he focuses on bodies and their relationship to shame. For Milton, shame should be morally productive—it is meant to produce a sense of self-consciousness and an appropriate moral awareness. Milton argues that Salmasius and More are shameless and therefore not self-conscious or morally aware. Involved with shame and self-consciousness is a profound awareness of one’s body and its relationship to others and to the environment. …
Is Geoffrey Chaucer’S Tale Of Sir Thopas A Rape Narrative? Reading Thopas In Light Of The 1382 Statute Of Rapes, Kristin Bovaird-Abbo
Is Geoffrey Chaucer’S Tale Of Sir Thopas A Rape Narrative? Reading Thopas In Light Of The 1382 Statute Of Rapes, Kristin Bovaird-Abbo
Quidditas
Considering the tale’s placement between two narratives of violence—the Prioress’s Tale and the Tale of Melibee—it is surprising that the Tale of Sir Thopas has not merited more discussion of the potential for violence against feminine bodies. I argue that Chaucer the author introduces significant changes to the typical medieval romance, with the result that Thopas’s actions in the name of “love” conceal a rape narrative that engages late fourteenth-century debates as to what exactly constituted rape. As the transfer of property was a significant portion of such discussions, the 1382 Statute of Rapes prompted concerns about the ability …
The Pilgrim’S Intuitive Cognition In Pèlerinage De La Vie Humaine, David Strong
The Pilgrim’S Intuitive Cognition In Pèlerinage De La Vie Humaine, David Strong
Quidditas
This article maintains that the Pilgrim in Guillaume de Deguileville’s allegorical dream vision, Pèlerinage de la vie humaine, acquires a previously unrecognized importance through his cognitive abilities. Each personified figure’s significance depends not upon a general introduction, but the Pilgrim’s ability to identify those traits unique to their person. This mode of intellection mirrors the late Scholastic epistemology of intuitive cognition as championed by John Duns Scotus and William of Ockham. This theory allows the Pilgrim to grasp a particular object’s certitude without relying upon universals. Since this philosophy extols intellectual surety, it serves as a framework for interpreting the …