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For The Benefit Of Others: Harriet Martineau: Feminist, Abolitionist And Travel Writer, Laura J. Labovitz

UNLV Theses, Dissertations, Professional Papers, and Capstones

One of the distinctive and remarkable traits of Harriet Martineau was her need to publish information that she believed would benefit society. Her publications - Illustrations of Political Economy (1832), Society in America (1837) and Retrospect of Western Travel (1838) - have the distinct characteristic of being published with the intent to inform and educate the British public. Scholars have focused on her later 1848 publication, Eastern Life: Present and Past, as her most important publication. Yet I will argue that it was her earlier works which set the stage for this later, better known book. Her travel to the …

Hawthorne's Transcendental Ambivalence In Mosses From An Old Manse, Matthew S. Eisenman

English Theses

Nathaniel Hawthorne’s collection of short stories, Mosses from an Old Manse, serves as his contribution to the philosophical discussions on Transcendentalism in Concord, MA in the early 1840s. While Ralph Waldo Emerson, Henry David Thoreau, and the other individuals involved in the Transcendental club often seem to readily accept the positions presented in Emerson’s work, it is never so simple for Hawthorne. Repeatedly, Hawthorne’s stories demonstrate his difficulty in trying to identify his own opinion on the subject. Though Hawthorne seems to want to believe in the optimistic potential of the spiritual and intellectual ideal presented in Emersonian Transcendentalism, …

The Whiter Lotus: Asian Religions And Reform Movements In America, 1836-1933, Edgar A. Weir Jr.

UNLV Theses, Dissertations, Professional Papers, and Capstones

This study examines the influence of Asian religions and thought on various reform movements in America, including anti-slavery, labor rights, the alleviation of poverty, women's rights, and the rights of immigrants. The interactions between these two forces will be uncovered and analyzed from 1836, the year Ralph Waldo Emerson's ground-breaking work Nature was published, until 1933, the year that Dyer Daniel Lum, the last individual discussed in this work, passed away. Previous studies have demonstrated that those who incorporated Asian religions and thought into their own lives and worldviews also affixed great importance on affecting society in a positive manner. …

“'You Done Cheat Mose Out O' De Job, Anyways; We All Knows Dat'”: Faith Healing In The Fiction Of Kate Chopin, Karen Kel Roop

UNLV Theses, Dissertations, Professional Papers, and Capstones

Born in St. Louis, Missouri, in 1850, the half-way mark of the century in which the country itself would be broken in two, Kate Chopin was destined to bear witness to the many divisions that have distinguished the United States. Especially noticeable in the post-Reconstruction period in which she wrote was the expanding chasm between the races. This dissertation argues that even Chopin's most seemingly orthodox Southern stories betray a quest for a theology capable of healing the physical, emotional, and spiritual ills omnipresent in the country and especially apparent in the post-Civil War South. The alternative to mainstream Protestantism …

Judging The Rational And The Dead: Ann Radcliffe And Feminist Theology, Garland Beasley

Theses and Dissertations

“Judging the Rational and the Dead: Ann Radcliffe and Feminist Theology” argues Radcliffe’s first three novels, The Castles of Athlin and Dunbayne (1789), A Sicilian Romance (1790), and The Romance of the Forest (1791), show a progression of feminist theology informed by the late eighteenth-century British religious movement of Rational Dissent. The thesis attempts to complicate and extend Radcliffe scholarship by moving away from fractured critical discourses and into more cohesive readings of Radcliffe that include feminist and theological interpretations of her work. Of particular interest to the project are Radcliffe’s views on the circumscribed nature of women’s existence within …

"What's A Goin' On?" People And Place In The Fiction Of Edythe Squier Draper, 1924-1941, Aubrey R. Streit Krug

Department of English: Dissertations, Theses, and Student Research

This essay is devoted to looking back into the life and fiction of Edythe Squier Draper, a twentieth-century writer in Oswego, Kansas. Many of Draper’s stories are set in southeastern Kansas. Through them, we gain a sense of how she attempted—and at times failed—to perceive, articulate, and adapt to her place on the Great Plains. Draper claimed the identity of a rural woman writer by writing herself into narratives of colonial, agricultural settlement, and she both complicated and perpetuated stereotypes of class and race in her fiction. By examining her and her characters’ perspective on their place in the Great …

Enlightenment Sermon Studies: A Multidisciplinary Activity, Bob Tennant

Religion in the Age of Enlightenment

The past two decades have seen a collective reconsideration of the positions occupied by religion in the eighteenth century, amounting to a fundamental shift in historiography. The revived study of the period's sermon literature seems to contribute to this. The present essay suggests the need for more interdisciplinary cooperation in better defining sermon studies and presents four questions about sermons to scholars working on the British Enlightenment, and, more generally, the Long Eighteenth Century, which will be referred to as "our period": What are the characteristics of the corpus? What is distinctive about the relationship of sermons to theological and …

Revolutionary Spirits: The Enlightened Faith Of America's Founding Fathers: Book Review, Kevin L. Cope

Religion in the Age of Enlightenment

Many years ago, Walter Jackson Bate was asked by a student in a general education class what he thought about "Coleridge, you know, his opium use:' Jack Bate, ever the master of the comically surly rebuttal, retorted, "What do you want me to say, well, naughty naughty?" So it is with regard to that band of culturally ambitious yet permanently rusticated idealists and ideologues who once traded under the name "the founding fathers of America:' Having lived for decades, even centuries, atop the plinths and amid the applause created by Parson Weems, textbook authors, documentary directors, and special event producers, …

Anna Letitia Barbauld: Voice Of The Enlightenment: Book Review, Robert K. Lapp

Religion in the Age of Enlightenment

The subtitle of this long-awaited, monumental biography of Anna Letitia Barbauld, Voice of the Enlightenment, captures both McCarthy's achievement as a scholarly biographer and the vital relevance of Barbauld's wide-ranging and lucid articulations of Enlightenment values in Britain. McCarthy's twenty years of meticulous scholarship have literally brought to revisionary light what we need to know about a woman of letters uniquely positioned to propagate the impulses of the Enlightenment in education, literature, political debate, and religion. As McCarthy points out in his preface, "[Barbauld's] story is part of the story of Protestant Dissent's campaign for equal political rights, and …

Introduction: A Tale Of Our Own Times, Melissa J. Homestead

Department of English: Faculty Publications

Catharine Sedgwick and the American Novel of Manners

In his preface to his novel of manners Home as Found (1838), James Fenimore Cooper repeats what were already commonplaces about American society as the subject matter for fiction. Lamenting "that no attempt to delineate ordinary American life, either on the stage or in the pages of a novel, has been rewarded with successful he admits Home as Found is another such attempt but professes he has "scarcely a hope of success. It would be indeed a desperate undertaking, to think of making anything interesting in the way of a Roman de …

The Dissonant Bible Quotation: Political And Narrative Dissension In Gaskell's Mary Barton, Jon Singleton Ph.D.

English Faculty Research and Publications

Religious language exerted multivalent force in Victorian society, as this case study of Gaskell’s novel Mary Barton, Chartist political protest, and the weaponization of the Bible in contemporary social struggle makes clear. Scholars have established that different classes read the Bible differently; but I demonstrate how Gaskell makes the Bible read in several different ways for the same reader. Gaskell makes Bible quotations dissonant through her use of character and narration, in order to challenge the boundaries of readers’ political sympathies. This study shows how any religious utterance escapes the control and political interests of any class—and how its conflicting …