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English Language and Literature

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Eighteenth-century literature

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The Narrated Mind: Children's Literature And The Creation Of The Self In Late Eighteenth-Century Literature, Adrianne Wadewitz Dec 2013

The Narrated Mind: Children's Literature And The Creation Of The Self In Late Eighteenth-Century Literature, Adrianne Wadewitz

Adrianne Wadewitz

No abstract provided.


The Abcs Of Sensibility: The Literacy Of Feeling, Adrianne Wadewitz May 2011

The Abcs Of Sensibility: The Literacy Of Feeling, Adrianne Wadewitz

Adrianne Wadewitz

No abstract provided.


Sticks And Stones: Violence And The Creation Of The Self In Late Eighteenth-Century Children’S Literature, Adrianne Wadewitz Feb 2007

Sticks And Stones: Violence And The Creation Of The Self In Late Eighteenth-Century Children’S Literature, Adrianne Wadewitz

Adrianne Wadewitz

In Dorothy Kilner’s The Life and Perambulation of a Mouse (1783), Nimble watches as a little boy tortures his brother Brighteyes by using him as a plaything for the cat. Soon after, though, the little boy himself is similarly whipped by his father so that he will learn to feel the suffering of others and restrain his power over the weak. Such scenes of physical violence abound in eighteenth-century children’s texts: idle, dishonest, and disobedient children experience not only direct physical punishment such as this little boy’s but also indirect punishments such as illnesses, burnings and drownings; perhaps more surprisingly, …


Of Mice And Men: Discipline, Sympathy, And The Self In Late Eighteenth-Century Children’S Literature, Adrianne Wadewitz Feb 2007

Of Mice And Men: Discipline, Sympathy, And The Self In Late Eighteenth-Century Children’S Literature, Adrianne Wadewitz

Adrianne Wadewitz

In Dorothy Kilner’s The Life and Perambulations of a Mouse (1783), Nimble watches as his brother Brighteyes is made the cat’s plaything by a cruel little boy. Soon after, though, the little boy is whipped himself by his father so that he will properly appreciate and regret the suffering that he caused the mouse and learn to restrain exercising his power over the weak. Such scenes of physical violence abound in eighteenth-century children’s texts: idle, dishonest, and disobedient children experience not only direct physical punishments like this beating but also indirect punishments such as illnesses, burnings and drownings; even patient, …


The Sympathetic Self: Wollstonecraft And Barbauld’S Religious Sensibilities, Adrianne Wadewitz May 2006

The Sympathetic Self: Wollstonecraft And Barbauld’S Religious Sensibilities, Adrianne Wadewitz

Adrianne Wadewitz

No abstract provided.


Sermonizing Women: Christian Civic Virtue And The Public Sphere, Adrianne Wadewitz Feb 2005

Sermonizing Women: Christian Civic Virtue And The Public Sphere, Adrianne Wadewitz

Adrianne Wadewitz

Although often thought of as a masculine genre, women writers effectively employed the sermon not only to enter doctrinal and other religious debates but also to create a broader space for women within the public sphere. In using this distinctively religious genre, women writers as diverse as Hannah More, Mary Wollstonecraft and Anna Laetitia Barbauld gave a moral legitimacy to the participation of women in a wide range of public issues. Their sermons presented an image of the reforming woman who could shape the public sphere through religion; constructing a moral public sphere became a Christian duty for women, as …


The Conservatism Of 1784: Georgiana, Duchess Of Devonshire And ‘Representative Publicness, Adrianne Wadewitz Sep 2004

The Conservatism Of 1784: Georgiana, Duchess Of Devonshire And ‘Representative Publicness, Adrianne Wadewitz

Adrianne Wadewitz

The 1784 Westminster election has garnered a lot of attention because of the extraordinary contemporary reactions, both positive and negative, to the participation of Georgiana, Duchess of Devonshire. Historians such as Amanda Foreman, Elaine Chalus, Anne Stott, and Judith Lewis have used this election to illustrate the potential for female political involvement during the eighteenth-century. They also convincingly argue that the harsh criticism leveled at Georgiana was a consequence of her ‘democratic’ canvassing techniques and not a reaction to her sex, but their analyses lack a clear framework that accounts for the violence of the responses. I would like to …


Performed Subjectivity: The Absence Of Interiority In Pamela, Adrianne Wadewitz Sep 2003

Performed Subjectivity: The Absence Of Interiority In Pamela, Adrianne Wadewitz

Adrianne Wadewitz

In this paper I will challenge the dominant reading of Pamela that argues that Richardson constructs an interiorized character in Pamela through her letters and her occupation of the private space of the closet. I will contend, on the other hand, that Pamela does not have an independent, identifiable private self because of the performative nature of her letters and her movements; she develops subjectivity only when she performs. Furthermore, she performs various ‘roles’ such as maid, wife and lover, thus not inhabiting any one identity. Pamela does not so much present either a publication of the private or a …


The Overdetermining Religious Rhetoric(S) Of Blake’S And Paine’S Theosophies, Adrianne Wadewitz Jun 2003

The Overdetermining Religious Rhetoric(S) Of Blake’S And Paine’S Theosophies, Adrianne Wadewitz

Adrianne Wadewitz

Emphasizing a conflict between Paine the rationalist and Blake the prophet, scholars studying the relationship between Blake’s and Paine’s religious writings have chosen to focus more heavily on the political rather than the religious aspects of the texts. For example, John Coates writes that ‘Paine and Blake epitomise the two poles of a revolutionary dialectic between political pragmatism, action, rational planning on the one hand, and on the other, the constant need for visionary flexibility, a relation to change as a whole process, rather than one final goal’ (Woodcock and Coates, Combative Styles 104-5). This is, I believe, a simplified …