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Beyond Compulsion: Félix Ravaisson's Conception Of Habit, Christopher Johnson

LSU Master's Theses

In opposition to a tendency present within the history of Western philosophy to regard ‘habit’ as a conservative force (represented by figures including Descartes, Spinoza, and Kant), contemporary philosophers working on habit (including Clare Carlisle and Catherine Malabou) have marshaled the thought of nineteenth century French philosopher Félix Ravaisson. With recourse to the ‘double law of habit,’ Ravaisson, in his 1838 doctoral thesis, depicts habit as both resistance and receptivity to change. I begin, in Chapter One, with a brief overview of the aforementioned negative evaluations of habit, as surveyed separately by Carlisle and Malabou. As these contemporary philosophers observe, …

The Possibility Of Relationships With Others, Joshua Severud

LSU Master's Theses

Levinas offers a rich philosophical insight into the kind of responsibility and ethics that we must have for the Other. This involves a certain conception of what it means to be hospitable which turns out to be impossible. In order to talk about how this impossible relationship can occur, I use Heidegger’s description of the existential Being-with structure and Derrida’s conception of the event in order to make sense of how this Levinasian relationship can possibly exist in spite of—or thanks to—its impossibility.

The Nature And Role Of Phenomenology In Hegel And Heidegger, Gabriel W. Connor

LSU Master's Theses

In this work I compare Hegel and Heidegger’s conception of phenomenology and its role in their thinking. Though these two thinkers are not often examined from this angle, and though there is controversy surrounding just how phenomenological each thinker might actually be, an examination of the two thinkers in this regard serves to identify interesting connections between Hegel and Heidegger while also raising questions about phenomenology in general. In short, I seek to establish that phenomenology in both Hegel and Heidegger is not adequately understood unless it is placed in the context of each thinker’s conception of human freedom along …

Hume's Objects After Deleuze, Michael P. Harter

LSU Master's Theses

The skeptical challenge of David Hume in the 18th Century presented a shock to existing dogmatic thinking in philosophy. In challenging long-held and fundamental beliefs about the nature of causation and the external world, Hume would be categorized as a radical skeptic and anti-realist by his contemporaries and Immanuel Kant later on. However, renewed debate over these historical interpretations of Hume has emerged, and those under the New Hume banner argue that Hume held a realist position. However, all of these interpretations are not without their issues. In this thesis, I show that the historical readings of Hume misjudge the …

Inventing An Ethics: Existentialism And Engagement Through Literature, Michael Foster Wickham

LSU Master's Theses

The existentialist ethics of Jean-Paul Sartre and Simone De Beauvoir offers a unique perspective that challenges a traditional, normative picture that has been dominant throughout the history of ethical thinking and continues to dominate in contemporary discourse. The perspective in question refuses to rely on essence to ground its positions, opting instead to focus on the contingency of the subject and the interpersonal as being fundamental in the invention of moral values and ethical practices. This thesis looks to – in the first chapter – explore the relationship between the subjective and the interpersonal through a discussion of Heidegger’s Mitsein …

Emmanuel Levinas And The Meaning Of Ecological Responsibility, Joe Matthew Larios

LSU Master's Theses

Recent work in eco-phenomenology has often tried to find a way to situate Emmanuel Levinas’s ethical philosophy in a way that would be productive for environmental ethical concerns. This has often proved difficult due to the anthropocentrism of Levinas’s philosophy and the sometimes inconsistent interpretations of what the face of the Other signifies and whether it should be understood as perceptually present to the one who “sees” it in any way. This, combined with a general lack of engagement with Levinas’s writings on politics, has often made an ecological interpretation of Levinas difficult or awkward.

In this thesis, I try …