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"See Me, Touch Me, Feel Me": (Im) Proving The Bodily Sense Of Masculinity, Marc A. Ouellette Dec 2002

"See Me, Touch Me, Feel Me": (Im) Proving The Bodily Sense Of Masculinity, Marc A. Ouellette

English Faculty Publications

Ultimately, this paper stems from two cultural strands which intersect in one cultural form, self-improvement advertising aimed at men. The first of these is the figure of the "new man," which appeared in the mid-1980s. The novelty lies in the positioning of masculine bodies precisely for the purpose of being seen. The available criticism was not equipped to account for these positionings. The second cultural strand, the proliferation of technologies which alter the body itself, as opposed to its coverings, makes the gap in the criticism more apparent. The two cultural trends intersect most noticeably in the advertisements for the …


'There Shall Be No Discernible Traces Left': The Invisible Butler In Ishiguro's "The Remains Of The Day", Marc A. Ouellette Jul 2002

'There Shall Be No Discernible Traces Left': The Invisible Butler In Ishiguro's "The Remains Of The Day", Marc A. Ouellette

English Faculty Publications

This paper draws its title from an anecdote Stevens, the butler in The Remains of the Day (1989), recounts to illustrate the primary attribute for servants: the ability to perform duties without leaving any discernible traces. Mrs. D.C. Webster, an American married into British “old money,” expresses astonishment at the treatment of servants during an interview for the documentary, The Secret World of Fame and Fortune. Mrs. Webster “had a staff of twelve . . . They would do everything for you. If you took a sweater off, it would disappear. If they were too loud or if they were …


Stirring The Soul: The Influence Of Prayer On Mind And Body, E. James Baesler Jan 2002

Stirring The Soul: The Influence Of Prayer On Mind And Body, E. James Baesler

Communication & Theatre Arts Faculty Publications

From the Introduction:

Individuals within and outside of the field of communication sometimes ask me what I do for a living. When I respond, “I do prayer research,” nearly everyone looks rather puzzled. After I explain that prayer is a type of spiritual communication, then most individuals immediately see the connection between communication and prayer. However, many communication scholars are not convinced that prayer is a communication-related phenomenon amenable to social scientific inquiry. Yet I believe that prayer is indeed worthy of further investigation.