Digital Commons Network^™

Orality As The Key To Understanding Apostolic Proclamation In The Epistles, Thomas Winger

Doctor of Theology Dissertation

Redaction criticism and its modern successors in the literary field, while they give more credit to the text and the author, have at the same time mired the academy again into a modern mud of sources and manipulation. There is promise in certain new paths—rhetoric, reader-response, speech-act theory, methods which we will note briefly in the first chapter. But finally we must move out of the "academy" and into the church. For the orality of Scripture is not just about its origin but also about its use and purpose. The Scriptures are a liturgical piece. They belong not on the …

Marriage And The Image Of God As It Is Reflected In Paul's Understanding Of Women And The Ministry In Four Passages: 1 Cor. 11:2-16; 14:33b-36; Eph. 5:22-33; 1 Tim. 2:11-15, Lane Burgland

Doctor of Theology Dissertation

This study proposes to examine the Pauline texts which bear most directly upon the subject of women and their involvement in the ministry of word and sacrament. Several evangelical feminist6writers will be engaged in the study at specific points in the interpretation. The primary goal of this paper, however, is to produce an exegesis of these four passages which identifies the basis of Paul's comments and demonstrates their unity. This work is intended to answer the question: "how does what Paul's says about women in four passages reflect his understanding of the image of God and Christology?"

The contribution this …

An Investigation Of Contemporary Feminist Arguments On Paul's Teaching On The Role Of Women In The Church, Hershel House Wayne

Doctor of Theology Dissertation

As may be readily seen, mass confusion pervades this problem. The purpose of this thesis is to examine the various approaches interpreters have used to understand the apostle Paul's teaching on the role of women in the church and to offer alternative ways to view the Pauline texts. Not only will I interact with the feminists on their specific perspectives of the pertinent Pauline texts, but I will examine the hermeneutical presuppositions of these writers and also attempt to discern their perspective of Scripture and how that affects the exegetical fruit they produce.