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The Crucifixion, Gaye Strathearn
The Crucifixion, Gaye Strathearn
Faculty Publications
A number of years ago some members of the Church heard that I was working on a paper about Christ’s crucifixion.1 They asked me why I was bothering with that topic: Why would I want to spend time studying the Crucifixion? Their questions highlighted for me how little we discuss the cross in classes, except perhaps to note that it took place. This modern situation is a long way from Brigham Young’s direction to the missionaries that if they wanted to be successful on their missions they would need to have their minds “riveted—yes, I may say riveted—on the cross …
Jesus’ Enemies?: Why Didn’T The Pharisees Reject Their Friend Jesus?, Trevan Hatch
Jesus’ Enemies?: Why Didn’T The Pharisees Reject Their Friend Jesus?, Trevan Hatch
Faculty Publications
In this chapter we turn our attention to the Pharisees. In doing so, we hope to gain broad insight into how Jesus fit within the Jewish social hierarchy in first-century Galilee and Judea, at least according to the Gospels. Any conclusions we draw must be understood within a broad framework, not a nuanced, highly historical framework. We are not assuming that literally every Pharisee fit this description. Pharisees are central figures in the Christian demonization of Jews from late antiquity to the present. The Gospels portray Pharisees as self-righteous, hypocritical, spiritually hollow, overly ritualistic, and even demonic. Some of the …
Mary The Mother Of Jesus, Gaye Strathearn
Mary The Mother Of Jesus, Gaye Strathearn
Faculty Publications
Mary, the mother of Jesus, is one of the few women mentioned in scripture and the only one whose life and ministry were prophesied about centuries before her birth (see 1 Nephi 11:15, 18; Mosiah 3:8; Alma 7:10). 1 The New Testament authors of Matthew, Mark, Luke, and John provide only glimpses into her life and ministry because their focus is rightly concentrated on the Savior. But the early Christian church gave Mary the title of theotokos, the "bearer or mother of God"2 as a reminder of the important part that she also plays in the Father's plan.
The Dead Sea Scrolls And The New Testament, Dana M. Pike
The Dead Sea Scrolls And The New Testament, Dana M. Pike
Faculty Publications
Since their initial discovery in 1947, the Dead Sea Scrolls have generated a great deal ofinterest, ranging from responsible scholarly inquiry to public sensationalism.1 During the years 1947–1956, local Bedouin and eventually archaeologists found scrolls and primarily scroll fragments (many thousands of them) in eleven caves proximate to the small archaeological site of Qumran, near the northwest shore of the Dead Sea. Stories of the initial discovery of major scrolls by Bedouin cousins in what is now called Qumran Cave 1 vary in certain details and have been often recounted, as have stories about the intrigue involved in the authentication …
The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer
The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer
Faculty Publications
Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3