Open Access. Powered by Scholars. Published by Universities.®
- Institution
- Keyword
-
- Buddhism (1)
- Buddhism and politics; religion and revolution; Buddhism and Marxism (1)
- Buddhist modernism (1)
- Burma (1)
- Catholic Church and environmentalism (1)
-
- Catholic Church in India (1)
- Catholicism in India (1)
- Christian ashrams (1)
- Christian ecology (1)
- Christianity and environmentalism. Indian Christianity (1)
- Environmentalism (1)
- Felix Wilfred (1)
- Feminism (1)
- Indian Catholics (1)
- Indian Christianity (1)
- Jharkhand (1)
- Karam festival (1)
- Kolam (1)
- Lived Catholicism (1)
- Myanmar (1)
- Oraons (1)
- Peasant rebellion (1)
- Plants and Christianity (1)
- Plants and religion (1)
- Radical Buddhism (1)
- Raimon Panikkar (1)
- Religion and Violence (1)
- Religion and politics (1)
- Religious significance of trees (1)
- Santhals (1)
- Publication
- Publication Type
Articles 1 - 4 of 4
Full-Text Articles in Entire DC Network
In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah
In Continuity With The Past: Indigenous Environmentalism And Indian Christian Visions Of Flora, James Ponniah
Journal of Global Catholicism
This article considers whether Indian Christianity can be said to have a distinctive ecological vision. The first two parts of the article examine Christian environmentalism in two native forms of Indian Christianity: Tamil Christianity and Tribal Christianity. Continuing with the theme of conformity to the local culture—though of the elite—the third part of the article investigates how Christian Ashrams function as dynamic centers for ecological praxis. The last part of the article considers how contemporary Indian Christian communities can respond to the ecological challenges confronting them.
Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields
Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields
Faculty Journal Articles
The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …
Opium Eaters: Buddhism As Revolutionary Politics, James Shields
Opium Eaters: Buddhism As Revolutionary Politics, James Shields
Faculty Contributions to Books
There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …
The Gender Problem Of Buddhist Nationalism In Myanmar: The 969 Movement And Theravada Nuns, Grisel D'Elena
The Gender Problem Of Buddhist Nationalism In Myanmar: The 969 Movement And Theravada Nuns, Grisel D'Elena
FIU Electronic Theses and Dissertations
This thesis uses transnational and Black feminist frameworks to analyze Buddhist nationalist discourses of gender and violence against religious and ethnic minorities in Myanmar. Burmese Buddhist nationalists’ marginalization of the Muslim Rohingya ethnic minority is inextricably linked to their attempts to control Buddhist women. Research includes interviews with U Ashin Wirathu, the leader of the monastic-led nationalist group, the 969 Movement, and with other monks of the organization, as well as with non-nationalist monks, nuns and laywomen. I also analyze Theravada textual discourse as read by my subjects in light of the history of Myanmar to understand the ways the …