Digital Commons Network^™

Recovering China's Past: Missionary Photographs Of Late-Imperial And Republican China In Western Archives, Anthony E. Clark

History Faculty Scholarship

The Danish philosopher, Søren Kierkegaard, once wrote that, “Life can only be understood backwards; but it must be lived forwards.” And Confucius noted: “Study the past if your would define the future.” Thus, to effectively prepare for the future, the past must be recovered, and among the most untouched sources of China’s late-imperial and Republican Era history are the many Western missionary archives, which contain large repositories of important imagistic history of Chinese persons and culture – political, artistic, religious, architectural, and scientific. This paper approaches historical questions regarding Sino-Foreign cultural relations and exchanges by exploring how missionary photographs help …

The Deng Xiaoping Legacy: Leading Changes And Transforming China, Singapore Management University

Perspectives@SMU

No leader of the 20th century had made greater impact than Deng Xiaoping. Under the late Chinese leader's tenure, which lasted from 1978 to 1992, hundreds of millions of Chinese were lifted from poverty. The chaos that was the Cultural Revolution gave way to steadfast economic development that turned China into a key player in the world economy.

White Snake, Black Snake Folk Narrative Meets Master Narrative In Qing Dynasty Sichuanese Cross-Stitch Medallions, Cory Willmott

Cory A. Willmott

The cross-stitch medallion in figure 1 was collected by my grandmother, Katherine Willmott, in the early 1920s when she was a missionary in Renshow, Sichuan Province, West China. Many years after I inherited it, I learned that it depicts a folk narrative called “White Snake; Black Snake” that was traditionally performed both on stage in the legitimate theaters and in Chinese shadow puppet dramas (Highbaugh n/d:6).

The story may be summarized as follows: There were two female snakes, White Snake and Black Snake, who were inseparable friends. They both changed into beautiful young women. White Snake got married and bore …

King Of Masks: The Myth Of Miao-Shan And The Empowerment Of Women, Kevin Dodd

Journal of Religion & Film

King of Masks represents a particular type of mythic film that includes within it references to an ancient sacred story and is itself a contemporary recapitulation of it. The movie also belongs to a further subcategory of mythic cinema, using the double citation of the myth—in its original integrity and its re-enactment—to critique the subordinate position of women to men in the narrated world. To do this, the Buddhist myth of Miao-shan, which centralizes the Confucian value of filiality, is re-applied beyond its traditional scope and context. Thereby two prominent features of contemporary China are creatively addressed: the revival of …

Did The Hakka Save China? Ethnicity, Identity, And Minority Status In China's Modern Transformation, P. Richard Bohr

Headwaters

No abstract provided.

The Successful Integration Of Buddhism With Chinese Culture: A Summary, Xinyi Ou

Grand Valley Journal of History

Buddhism has commonly been credited as the sole foreign religion to truly gain access to the hearts and minds of the Chinese people. Zoroastrianism, Manichaeism, Judaism, Christianity, and Islam were likewise spread along the Silk Roads to China, yet these religions did not take root. What culminating factors played a role in the acceptance of Buddhism into Chinese culture? Is it possible that Buddhism should not be regarded as a foreign religion, but as a seed of thought that was nurtured by the missionary monks and the Chinese into a form almost unrecognizable from it's initial origins? Through a survey …

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …

The Human Flesh Search Engine: Democracy, Censorship, And Political Participation In Twenty-First Century China, Vincent Capone

Graduate History Conference, UMass Boston

The Human Flesh Search Engine is a recent, unique phenomenon on the Chinese internet. Comprising of thousands of forum, micro-blog, and entertainment websites and mobilizing the overwhelming number of Chinese internet users, or netizens, the search engine is able to quickly find obscure information and identify seemingly anonymous internet personalities. These websites allow netizens to have their voices heard in an otherwise restrictive government, however these websites also become a hotbed for dissent, with web users highlighting stories and figures which they deem harmful to society. Through clever investigative work, netizens hunt down an individual's identity with the goal of …

Village Elections And The Rise Of Capitalist Entrepreneurs, Yusheng Yao

Faculty Publications

This study examines a series of four direct elections and their impact in an industrialized Chinese northern village. It finds that direct elections empowered villagers and the new economic elite to remove the old, entrenched and corrupt leadership. However, the few capitalist entrepreneurs who dominated elections and the new leadership neither abided by the rules for political competition nor tried to govern democratically. On the other hand, villagers did not feel empowered to participate in the governing process or to make officials accountable. They either became politically apathetic or hoped for a return of a benevolent authoritarian leader. This study …

Beijing's "Benedictine" Age: A Report On China's Renewal In Catholic Worship, Anthony E. Clark

History Faculty Scholarship

Confucius’ disciple, Yan Hui, once asked the Master how to become a good person. “Goodness,” the Master said, comes about when “one forms himself according to ritual.” China has never quite lost its Confucian sense of ritual, for ritual is what forms a person in goodness, and in his final exhortation to his inquisitive student, Confucius suggests that ritual forms our vision, our speech, and our actions. Little wonder, then, that when Jesuit missionaries first went to China in the late sixteenth century, one of the aspects of Christianity that attracted Chinese most was the richness of Catholic ritual. Few …

Local Magistrates And Foreign Mendicants: Chinese Views Of Shanxi's Franciscan Mission During The Late Qing, 1700-1900, Anthony E. Clark

History Faculty Scholarship

Strangers in Distant Lands: The West in Late-Imperial China (2012 Symposium at the University of Hong Kong, HK)

China's Century And The West In History: Historical Research In China On The Early Modern Era, Anthony E. Clark

History Faculty Scholarship

MEMS Talk -- Whitworth University

Vincentian Footprints In China: The Lives, Deaths, And Legacies Of Francis Clet, Cm, And John Gabriel Perboyre, Cm, Anthony E. Clark

History Faculty Scholarship

The American poet and essayist, Ralph Waldo Emerson (1803-1882), once wrote that, “The mass of men worry themselves into nameless graves while here and there a great unselfish soul forgets himself into immortality.” And in this vein Vincent de Paul (1581- 1660) said that, “Love is inventive to infinity.” I would like to begin my comments about the Vincentian footprints in China by acknowledging that, based on my research, the Lazarist footprints there were at their root directed toward the goal of charity. And while I will necessarily recount instances of conflict, both cultural and religious, I acknowledge that much …

The Paradox Of Gender Among West China Missionary Collectors, 1920-1950, Cory A. Willmott

Cory A. Willmott

During the turbulent years between the Chinese nationalist revolution of 1911 and the communist victory of 1949, a group of missionaries lived and worked in West China whose social gospel theologies led to unusual identification with Chinese. Among the regular social actors in their lives were itinerant “curio men” who, amidst the chaos of feuding warlords, gathered up the heirlooms of the deposed Manchurian aristocracy and offered these wares for sale on the quiet and orderly verandahs of the mansions inside the missionary compounds of West China Union University. Although missionary men and women often collected the same types of …