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Joseph F. Smith: The Father Of Modern Mormonism, Alexander R. Harrison

Browse all Theses and Dissertations

Joseph F. Smith (1838-1918) was the father of modern Mormonism. Nephew of the founding Prophet, President Joseph Smith Jr. (1805-1844), Joseph F. Smith was the sixth president of the Mormon Church. During his presidency (1901-1918), he redefined Mormonism. He helped change the perception of what a Mormon was, both inside and outside the faith. He did so by organizing the structure of the faith theologically, historically, ideologically, and institutionally. In doing this, he set the tone for what Mormonism would become, and set a standard paradigm for the world of what a Mormon is. Joseph F. Smith became the second …

The Regional Influences On Religious Thought And Practice: A Case Study In Mormonism’S Dietary Reforms, Samuel Alonzo Dodge

Masters Theses 1911 - February 2014

While commenting upon the challenges of studying the history of religious figures and movements, Richard Bushman once said, “Everything we know in this life is seen through someone’s eyes. All a historian has to work with is the way this person saw it...The purpose of history is not to find out what really happened but to collect the ways human observers have described what they think happened. We [as historians] look at the world through other’s eyes.”[1]

This thesis seeks not to argue the veracity of any particular religious doctrine, but rather strives to understand the historical development of …

Authoring Authority: The Apostle Paul And The Prophet Joseph Smith--A Critical Comparison Of Texts And Power In The Generation Of Religious Community, Alonzo Huntsman

CGU Theses & Dissertations

. . . believe in God, believe also in me . . . --John 14.1

"Authoring Authority" analyzes the ways texts function to generate social cohesion while at the same time advancing the power interests of their authors. The study is a comparative, critical, and interdisciplinary/transdisciplinary excavation of the religion-making efforts of the first-century Christian Apostle Paul and the nineteenth-century Mormon Prophet Joseph Smith.

This comparison defamiliarizes and recharacterizes the heroes and origin-stories of the dominant (and my own) tradition to force important questions about scholarly perspectives, interests and deferences (protection, exceptionalization), self-reflexivity, and politics. The project's critical orientation deploys …

Recreating Religion: The Response To Joseph Smith’S Innovations In The Second Prophetic Generation Of Mormonism, Christopher James Blythe

All Graduate Theses and Dissertations, Spring 1920 to Summer 2023

On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of
Latter-day Saints, was assassinated. In the wake of his death, a number of would-be
successors emerged. Each of these leaders - part of what I call the second prophetic
generation - established a unique vision of Mormonism.

In 1844, Mormonism was in the middle of a major shift in its character. Joseph
Smith’s death left numerous theological and practical questions unresolved. This thesis argues that, rather than merely a succession struggle of competition and power, a principal function of the second prophetic generation in Mormonism …

We Latter-Day Saints Are Methodists: The Influence Of Methodism On Early Mormon Religiosity, Christopher C. Jones

Theses and Dissertations

Historians have long noted Joseph Smith's early interest in Methodism. Demographic studies of early Mormon converts have demonstrated further that many of those attracted to the Mormon message on both sides of the Atlantic came from Methodist backgrounds. These two points, and the many similarities between Methodist and Mormon beliefs and practices, have led many scholars to suggest that Smith's church was influenced by the Methodists who joined the movement. This thesis explores the Methodist backgrounds of those Methodists who converted to the Church of Jesus Christ of Latter-day Saints from 1830, when Joseph Smith formally organized his church(originally called …

A Comparative Study Of Muhammad And Joseph Smith In The Prophetic Pattern, Todd J. Harris

Theses and Dissertations

As early as 1831, critics attacked Joseph Smith by comparing him to Muhammad. Over time, the comparison deepened as critics and scholars observed doctrinal and political similarities between Mormonism and Islam. Later, scholars compared Joseph Smith to Muhammad because both had generated a new religion and there seemed to be several similarities in the lives of Joseph Smith and Muhammad. These and other comparisons between the two men and their religions have been made from 1831 to the present, yet there have been few thorough, non-polemic examinations of Joseph Smith and Muhammad in the typology of prophethood. While notable similarities …

Joseph Smith As An American Restorationist, Richard T. Hughes

BYU Studies Quarterly

Richard Bushman’s wonderfully expansive paper “Joseph Smith’s Many Histories” reminds us in forceful ways of the historical complexity that helped create the Mormon Prophet, Joseph Smith. Bushman also reminds us that while historical complexity is embedded in history, it embeds itself as well in the hearts and minds of human beings who discover the various realities of history and then appropriate those realities for their own purposes. As an illustration of this point, Bushman tells the story of Christopher Columbus— how his standing as the grandfather of the United States was neither acknowledged nor celebrated until after 1776.

Joseph Smith And The Making Of A Global Religion, Jan Shipps

BYU Studies Quarterly

In regard to the other “worlds” of the first Mormon prophet, Joseph Smith was certainly “in that world and of it.” He was clearly in attendance “in his own time;” he attempted to recover past worlds; he was and is present in his own and in the personal worlds of others; and he challenged the theological world of his day.

Multiple Discourses In Early Mormon Religion, Jon M. Duncan

Theses and Dissertations

The development of early Mormon religion is best viewed in the context of multiple discourses, each of which contained various competing symbols. These discourses shaped the mind and world-view of early Latter-day Saints and determined in part their behavior. Prophetic symbols existed simultaneously with other, more American symbols; and while neither discourse excluded the other, a prophetic discourse gradually came to dominate. At the same time, however, the American discourse in Mormon religion remained intact and continued to influence the behavior and actions of early Mormons.

The Visionary World Of Joseph Smith, Richard Lyman Bushman

BYU Studies Quarterly

Several people around the time of Joseph Smith had visionary experiences, opening a way for some to hear and receive the Prophet's unique messages.