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Sacred Work: Transforming Spirit And Community In Lucena, Paraíba, Jenny Schneider Oct 2008

Sacred Work: Transforming Spirit And Community In Lucena, Paraíba, Jenny Schneider

Independent Study Project (ISP) Collection

There has not been a great amount of research that has been conducted on Santo Daime. As such, my research will make a significant contribution to the body of knowledge available to those who are curious about the church, its practices, and their social implications. There is much stigma, prejudice, and even persecution of Santo Daime. Hopefully a more intimate look at the social ramifications of work with Santo Daime will ease these preconceptions.

Santo Daime is the only completely Brazilian religion: a unique syncretism of indigenous Amazonian traditions, Portuguese Catholicism, African spiritualism, and Kardecist Spiritism, whose convergence reflects Brazil’s …


Kilombo Do Kioiô: The Use Of An Artesanato Program As A Program Of Social Justice, Anna Losacano Oct 2008

Kilombo Do Kioiô: The Use Of An Artesanato Program As A Program Of Social Justice, Anna Losacano

Independent Study Project (ISP) Collection

The women’s artisan group, Kilombo do Kioiô, part of the Ação Social da Paróquia Sao Bras (Sao Bras Parochial Social Action Group) in the neighborhood of Plataforma, Salvador, Bahia, works to insert poor Afro-Brazilian women into the economic market and wider society. This community of women is struggling to survive in a society in which they are marginalized by their gender, race and socio-economic position. They are also struggling to survive two types of violence that are pervasive in Plataforma: domestic violence and violence related to drug trafficking.

This research project studies how working as artisans affects the participants’ social …


Molding Memory: An Analysis Of The Relationship Between Representations Of Candomblé In Public Places Of Memory And The Afro-Brazilian Community, Lauren Hobby Oct 2008

Molding Memory: An Analysis Of The Relationship Between Representations Of Candomblé In Public Places Of Memory And The Afro-Brazilian Community, Lauren Hobby

Independent Study Project (ISP) Collection

Over eighty-five percent of the population of Salvador, Brazil is of African descent, creating a rich history of cultural, political and social development. Nevertheless the majority of the museums in Salvador have historical spoken very little of this culture and its relationship to the city. In 1982, the Museu Afro-Brasileiro opened, introducing a small museum focused solely on the cultural exchange between Africa and Brazil as well as the development of Afro-Brazilian religiosity. Thinking critically about the importance of museums in the construction and dissemination of awareness, knowledge and respect for cultures as well as the current debates over the …


The Blinds Shop Company Limited Brand Identity Project, Peter Dee Jan 2008

The Blinds Shop Company Limited Brand Identity Project, Peter Dee

Other resources

The Blinds Shop offers made to measure window blinds catering to all markets across Ireland. The Blinds Shop required a clean, bold and modern logo using fresh colours and imagery.

Peter Dee - Strategic Design and Marketing Consultant, was responsible for the design and development of the brand identity for the The Blinds Shop Company Limited which was used on business cards, letterhead, promotional information, uniforms, advertising and e-Commerce website.

The Blinds Shop is a retailer of made to measure window blinds catering to both the domestic and commercial market within the Dublin area. Blinds are made to the highest …


Lessons Learned From The Gulf Of Maine Case: The Development Of Maritime Boundary Delimitation Jurisprudence Since Unclos Iii, Stuart B. Kaye Jan 2008

Lessons Learned From The Gulf Of Maine Case: The Development Of Maritime Boundary Delimitation Jurisprudence Since Unclos Iii, Stuart B. Kaye

Faculty of Law, Humanities and the Arts - Papers (Archive)

The Chamber of the International Court of Justice (ICJ) delivered its judgment on the location of the maritime boundary between Canada and the United States in the Gulf of Maine, on October 12, 1984. Less than two years before, after many years consideration, and an almost complete failure of consensus during the Third United Nations Conference on the Law of the Sea (UNCLOS III),1 the international community adopted the text of Articles 74 and 83 of the United Nations Convention on the Law of the Sea.2 These two almost identically-worded articles provided the formula for delimiting the maritime boundaries between …