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Joseph Smith And The Missouri Court Of Inquiry: Austin A. King's Quest For Hostages, Gordon A. Madsen
Joseph Smith And The Missouri Court Of Inquiry: Austin A. King's Quest For Hostages, Gordon A. Madsen
BYU Studies Quarterly
On November 1, 1838, the Mormon settlement at Far West, Caldwell County, Missouri, was surrounded by state militia troops commanded by Generals Samuel D. Lucas and Robert Wilson. Mormon leaders Joseph Smith, Hyrum Smith, Sidney Rigdon, Parley P. Pratt, Lyman Wight, George Robinson, and Amasa Lyman were taken prisoner, and a court-martial was promptly conducted. General Lucas pronounced a sentence of death on all the prisoners, to be carried out the following morning, November 2, in the Far West town square. General Lucas contended that the infamous order of Missouri Governor Lilburn W. Boggs, issued to drive the Mormons from …
By The Hand Of Mormon: The American Scripture That Launched A World Religion By Terry L. Givens, Edward S. Cutler
By The Hand Of Mormon: The American Scripture That Launched A World Religion By Terry L. Givens, Edward S. Cutler
BYU Studies Quarterly
Terryl L. Givens. By the Hand of Mormon: The American Scripture That Launched a World Religion. Oxford: Oxford University Press, 2002.
Full Issue, Byu Studies
Introductory Pages, Byu Studies
To Journey Beyond Infinity, Kent A. Bessey
To Journey Beyond Infinity, Kent A. Bessey
BYU Studies Quarterly
The notion of infinity has fascinated philosophers, scientists, and mathematicians for millennia. Its enigmatic nature seemed to thwart all attempts to unlock its secrets. Scriptural allusions to the infinite evoke a similar sense of mystery. Few have been as intrigued by the concept of infinity—or as tenacious in trying to understand it—as the German mathematician Georg Cantor. Between 1874 and 1884, Cantor published numerous papers that illuminated some of the shadowy regions of the infinite. He discovered a remarkable realm where half of a pie is as large as the whole, infinity comes in different sizes, and miracles are mathematically …
What Does God Think About America?: Some Challenges For Evangelicals And Mormons, Richard J. Mouw
What Does God Think About America?: Some Challenges For Evangelicals And Mormons, Richard J. Mouw
BYU Studies Quarterly
I visited an Evangelical church once in my younger years where the sermon of the day featured a straightforward exposition of the teachings associated with dispensationalist premillennialism. The signs of the time are clear, the preacher said. Wars and rumors of wars. Earthquakes and famine. Widespread lawlessness. The prophetic clock is ticking. God's plan for the future of the earth centers on the Jewish people, who will eventually recognize the true Messiah and inherit all the earthly promises given to them of old. All other nations are doomed to pass away. The destiny of Gentile Christians is a spiritual and …
“Every Book…Has Been Read Through” The Brooklyn Saints And Harper's Family Library, Lorin K. Hansen
“Every Book…Has Been Read Through” The Brooklyn Saints And Harper's Family Library, Lorin K. Hansen
BYU Studies Quarterly
On February 4, 1846, two groups of Latter-day Saints in the United States began their emigration out of the United States. The main body of the Church was leaving from Nauvoo, Illinois, under the leadership of Brigham Young, going overland to the West. The same day, also under instructions from Brigham Young. Samuel Brannan led a group from New York aboard the ship Brooklyn, going by sea around Cape Horn to San Francisco Bay.
An Examination Of The 1829 “Articles Of The Church Of Christ” In Relation To Section 20 Of The Doctrine And Covenants, Scott H. Faulring
An Examination Of The 1829 “Articles Of The Church Of Christ” In Relation To Section 20 Of The Doctrine And Covenants, Scott H. Faulring
BYU Studies Quarterly
The 1829 "Articles of the Church of Christ" is a little-known antecedent to section 20 of the Doctrine and Covenants. This article explores Joseph Smith's and Oliver Cowdery's involvement in bringing forth these two documents that were important in laying the foundation for The Church of Jesus Christ of Latter-day Saints.
Falling Leaves, Jane D. Brady
By The Hand Of Mormon: The American Scripture That Launched A World Religion By Terry L. Givens, Daniel C. Peterson
By The Hand Of Mormon: The American Scripture That Launched A World Religion By Terry L. Givens, Daniel C. Peterson
BYU Studies Quarterly
Terryl L. Givens. By the Hand of Mormon: The American Scripture That Launched a World Religion. Oxford: Oxford University Press, 2002.
Under The Banner Of Heaven: A Story Of Violent Faith By Jon Krakauer, Laurie F. Maffly-Kipp
Under The Banner Of Heaven: A Story Of Violent Faith By Jon Krakauer, Laurie F. Maffly-Kipp
BYU Studies Quarterly
Jon Krakauer. Under the Banner of Heaven: A Story of Violent Faith. New York: Doubleday, 2003.
Enduring Ties: Poems Of Family Relationships Ed. Grant Hardy, Lance Larsen
Enduring Ties: Poems Of Family Relationships Ed. Grant Hardy, Lance Larsen
BYU Studies Quarterly
Grant Hardy, ed., Enduring Ties: Poems of Family Relationships. South Royalton, Vermont: Steerforth, 2003.
End Matter, Byu Studies
Index, Byu Studies, Byu Studies
Book Notices, Byu Studies
Introductory Pages, Byu Studies
Mormons, Opera, And Mozart, Gideon O. Burton
Mormons, Opera, And Mozart, Gideon O. Burton
BYU Studies Quarterly
One of the world's great operatic works, The Magic Flute is the subject of this issue of BYU Studies, which presents a variety of perspectives from scholars and performers who have enjoyed and explored Mozart's masterpiece both critically and personally. It may seem unusual for BYU Studies to devote so much attention to a single operatic work, but opera is itself an inclusive art from, inviting the very sort of interdisciplinary study to which this periodical is com(1.15)mitted.
Preface, Paul E. Kerry
Preface, Paul E. Kerry
BYU Studies Quarterly
The multidisciplinary appeal and what Goethe called the "generative force" of Mozart's opera The Magic Flute (Die Zauberflöte, 1791) is abundantly evident in the diversity of perspectives represented in this special issue of BYU Studies: anthropology, art history, comparative literature, the classical tradition, Egyptology, English, German, history, management studies, law, music, religion, theater and media studies, and vocal performance.
A Magic Summer With The Magic Flute, Kaye Terry Hanson
A Magic Summer With The Magic Flute, Kaye Terry Hanson
BYU Studies Quarterly
No abstract provided.
A Performer's Reflections On Die Zauberflöte, Lawrence P. Vincent
A Performer's Reflections On Die Zauberflöte, Lawrence P. Vincent
BYU Studies Quarterly
No abstract provided.
Toward An Anthropology Of Apotheosis In Mozart's Magic Flute: A Demonstration Of The Artistic Universality And Vitality Of Certain "Peculiar" Latter-Day Saint Doctrines, Alan F. Keele
BYU Studies Quarterly
It seems there are certain notions held by Latter-day Saints, deviating almost diametrically from those promulgated by orthodox Christianity, that have the power to evoke form certain conservative Christian quarters the most vituperative fulminations. One thinks immediately of the idea expounded by Joseph Smith at King Follett's funeral that humans have the potential to become gods through a process of perfection experienced by the gods themselves. The orthodox response to this notion in the form of the Godmakers films and other manifestations of righteous indignation has been extraordinary. The paradox, however, is this: Scratch the orthodox surface of Christianity, explore …
Notes On The Egyptian Motifs In Mozart's Magic Flute, John Laurence Gee
Notes On The Egyptian Motifs In Mozart's Magic Flute, John Laurence Gee
BYU Studies Quarterly
Operas are noted for their music rather than their librettos. They are attributed to their composers rather than their librettists. Thus the perennial popularity of Mozart's Magic Flute is attributed to Wolfgang Amadeus Mozart's music rather than Emanuel Schikaneder's libretto. Schikaneder's plot revolves around the conversion and initiation of Tamino, Pamina, and Papageno into the mysteries of Isis and Osiris, seen largely from Tamino's point of view. (This can provide some confusion for those who encounter the opera for the first time as Tamino learns in the second act that what he thought was good and evil in the first …
Sarastro's Repentance: One Dramaturg's Advice On The Magic Flute, Michael Evenden
Sarastro's Repentance: One Dramaturg's Advice On The Magic Flute, Michael Evenden
BYU Studies Quarterly
Traditionally, the scholar of dramatic literature and the director of plays (or the stage director of an opera) are opposed figures. Despite common passions, they have different goals, methods, and materials. In the end, a scholar's polished critical argument and a director's persuasive theatrical performance are held to be two decidedly different things. But a dramaturg (a kind of in-house scholarly advisor to the theater or opera company) attempts to be a scholar of dramatic literature and theatrical history and, at the same time, a canny and practical advisor to the artistic team of an actual stage production. A dramaturg …
The Queen Of The Night: A Mother Betrayed, Victoria A. Webb
The Queen Of The Night: A Mother Betrayed, Victoria A. Webb
BYU Studies Quarterly
It may be difficult for some to understand how any mother could sincerely sing both arias assigned to the Queen of the Night in The Magic Flute. Indeed, most critics assume she is insincere, at best. In her first aria, the Queen expresses desperate suffering caused by the abduction of her daughter, Pamina. In the second, Pamina has safely returned to her mother's embrace, only to be confronted with her "wrath of hell." I recently gained some insight into this inconsistency when I came face to face with a mother's wrath. On a long train ride, I sat next …
Die Zauberflöte: What's In A Title?, Harrison Powley
Die Zauberflöte: What's In A Title?, Harrison Powley
BYU Studies Quarterly
Scholars have argued over Die Zauberflöte for many years. Is it a fairy-tale opera, a metaphorical discussion of Masonic and Rosicrucian beliefs, or a contemporary political or philosophical commentary on the 1780s and the Enlightenment? It can be all these and more, but for many in the audience during fall 1791 it was entertainment, pure and simple. The audience at the Theater auf der Weiden came from all levels of society. The nobility and educated attended as well as the working and servant classes.
Monostatos, The Moor, David P. Crandall
Monostatos, The Moor, David P. Crandall
BYU Studies Quarterly
Monostatos, captain of Sarastro's guard and clandestine admirer of Pamina, is a character of frustrated villainy. Duplicitous, cowardly, and often dull-witted, he is bound to a menial social position and blinded, by a self-imposed ignorance that prevents him from realizing his ambitions. As an opportunist, Monostatos is entirely unsuccessful—his schemes and machinations never quite pan out. Yet of all the nationalities and peoples he could represent, why is Monostatos cast as a Moor? Why not a Greek or a Jew or a Dane? Is it simply his Moorish background that makes of him a rather odious and pathetic creature, or …
Diese Aufnahme Ist Bezaubernd Schön: Deutsche Grammophon's 1964 Recording Of The Magic Flute, Aaron Dalton
Diese Aufnahme Ist Bezaubernd Schön: Deutsche Grammophon's 1964 Recording Of The Magic Flute, Aaron Dalton
BYU Studies Quarterly
Singing speaks most eloquently for itself in real time and doesn't fall into words on paper very easily," writes a former voice teacher of mine. "It is either beautiful or it isn't. If it's beautiful, words aren't adequate. If it isn't, words about it have to be either false or cruel." Why, then, would I offer the following dissection of what I believe to be the greatest recording of arguably the greatest opera? And how, with a glut of Magic Flute recording on the market (I aborted my tally at over forty casts on dozens of labels), can I presume …
Adaptation, Enactment, And Ingmar Bergman's Magic Flute, Dean W. Duncan
Adaptation, Enactment, And Ingmar Bergman's Magic Flute, Dean W. Duncan
BYU Studies Quarterly
For all of its manifold musical glories, The Magic Flute was and is a theatrical work, meant for production and performance, and that repeatedly. As such, I will be concentrating on the opera's theatrical and cinematic elements. This article treats Ingmar Bergman's felicitous 1975 film adaptation of opera. Those inclined can find much to complain about in Bergman's cinematic version of Mozart's opera, but I would like to suggest that, with sympathy and openness, this complaining could give way to approval and great gratitude. In this Magic Flute, we have an interpretation worthy of its source, which is saying …
From Arcadia To Elysium In The Magic Flute And Weimar Classicism: The Plan Of Salvation And Eighteenth-Century Views Of Moral Progression, John B. Fowles
From Arcadia To Elysium In The Magic Flute And Weimar Classicism: The Plan Of Salvation And Eighteenth-Century Views Of Moral Progression, John B. Fowles
BYU Studies Quarterly
The painful sighs are now past.
Elysium's joyful banquets
Drown the slightest moan—
Elysium's life is
Eternal rapture, eternal flight;
Through laughing meadows a brook pipes its tune.
..........
Here faithful couples embrace each other,
Kiss on the velvet green sward
As the soothing west wind caresses them;
Here love is crowned,
Safe from death's merciless blow
It celebrates an eternal wedding feast.
—Friedrich Schiller
European Views Of Egyptian Magic And Mystery: A Cultural Context For The Magic Flute, Kerry Muhlestein
European Views Of Egyptian Magic And Mystery: A Cultural Context For The Magic Flute, Kerry Muhlestein
BYU Studies Quarterly
Composer Wolfgang Amadeus Mozart and librettist Emanuel Schikaneder lived and created during the height of eighteenth-century interest in and fascination with Egypt. The Magic Flute's Egyptial setting would therefore evoke in their contemporaneous audience notions of a distant land with an exotic and magical culture. The numerous Egyptian elements of the world are representative of its era and are situated near the end of a continuum of European thought about ancient Egypt before the solid foundation of modern day Egyptology had been laid. To Europeans, Egypt was a murky and mysterious landscape, one that easily lent itself to imaginative …